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Upaniṣads · Saubhāgyalakṣmī 2.15
॥
Devanāgarī
यदा संक्षीयते प्राणो मानसं च प्रलीयते । तदा समरसत्वं यत्समाधिरभिधीयते
Transliteración (IAST)
yadā saṃkṣīyate prāṇo mānasaṃ ca pralīyate | tadā samarasatvaṃ yatsamādhirabhidhīyate
Palabra por palabra
SánscritoIASTSignificado
यदा संक्षीयते प्राणःyadā saṃkṣīyate prāṇaḥwhen breath is exhausted
मानसं च प्रलीयतेmānasaṃ ca pralīyateand the mental dissolves
तदा समरसत्वं यत्tadā samarasatvaṃ yatthen that uniformity of taste
समाधिः अभिधीयतेsamādhiḥ abhidhīyateis called samādhi
Traducción
"When breath is exhausted and the mental dissolves — that uniformity of taste is called samādhi."
Versión
d8e3eddf0bd8 · publicado 12 ago 2026, 5:00:00 UTC
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It is worth noting the word samarasatva, "uniformity of taste," from sama and rasa. This word is technical in yogic and tantric literature and means a state in which everything has one taste: neither pleasant nor unpleasant, for the distinction of tastes has vanished. The Vaiṣṇava side does not dispute the description; and its remark, as always, concerns the word rasa.
Let us repeat briefly what was said when reading the Varāha (2.71). Rasa in its teaching is the taste of a relationship, and five such tastes are distinguished — peace, service, friendship, parental tenderness, love. That is, for it taste is what is distinguished, not what is equalized; and "uniformity of taste" would for it be not a summit but an impoverishment.
Let us add what follows from this and is, to my mind, worth keeping. A state in which everything is the same is a state in which nothing is preferred; and love is by its very essence preference. Hence its goal cannot be uniformity of taste: if everything became the same, then He too would become the same as everything else.
Let us add, however, what is true in this verse and what it accepts. It says: saṃkṣīyate prāṇaḥ, "breath is exhausted"; that is, a state is described in which the body has quieted to the limit. As a description it is precise; the dispute is only over whether this is the summit.