महाभारत · 2.26.15–16
॥
देवनागरी
तस्य भीमस् तदाचख्यौ धर्मराजचिकीर्षितम् ॥
स च तत् प्रतिगृह्यैव तथा चक्रे नराधिपः ॥
ततो भीमस् तत्र राजन्न् उषित्वा त्रिदशाः क्षपाः ॥
सत्कृतः शिशुपालेन ययौ सबलवाहनः ॥
लिप्यंतरण (IAST)
tasya bhīmas tadācakhyau dharmarājacikīrṣitam ||
sa ca tat pratigṛhyaiva tathā cakre narādhipaḥ ||
tato bhīmas tatra rājann uṣitvā tridaśāḥ kṣapāḥ ||
satkṛtaḥ śiśupālena yayau sabalavāhanaḥ ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
तस्य भीमस् तदा आचख्यौtasya bhīmas tadā ācakhyauto him Bhima then declared
धर्म-राज-चिकीर्षितम्dharma-rāja-cikīrṣitamthe intention of Dharmaraja,
स च तत् प्रतिगृह्य एवsa ca tat pratigṛhya evaand he, having accepted it readily,
तथा चक्रे नराधिपःtathā cakre narādhipaḥdid just so, the king;
ततो भीमस् तत्र राजन्न्tato bhīmas tatra rājannthen Bhima there, O king,
उषित्वा त्रिदशाः क्षपाःuṣitvā tridaśāḥ kṣapāḥhaving dwelt thirty nights,
सत्कृतः शिशुपालेनsatkṛtaḥ śiśupālenahonored by Shishupala,
ययौ स-बल-वाहनःyayau sa-bala-vāhanaḥdeparted with his army and baggage-train.
तदाचख्यौtadācakhyauoriginal form "tadācakhyau", added to complete the word-by-word coverage
धर्मराजचिकीर्षितम्dharmarājacikīrṣitamoriginal form "dharmarājacikīrṣitam", added to complete the word-by-word coverage
प्रतिगृह्यैवpratigṛhyaivaoriginal form "pratigṛhyaiva", added to complete the word-by-word coverage
सबलवाहनःsabalavāhanaḥoriginal form "sabalavāhanaḥ", added to complete the word-by-word coverage
अनुवाद
Bhima then told him the intention of Dharmaraja, and he, readily accepting it, did just so, O king. Then Bhima, having dwelt there thirty nights and been honored by Shishupala, departed with his army and baggage-train.
संस्करण
c29dd00d6427 · प्रकाशित 16 जुल॰ 2026, 3:28:51 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Shishupala accepts Yudhishthira's cause "readily" and for thirty nights graciously keeps Bhima as his guest -- a voluntary acknowledgment of overlordship, sealed by prolonged hospitality. It is telling that his submission here is not compelled but heartfelt; and all the more bitter will the coming rupture be. The verse displays the beauty of the concord possible between houses, so long as pride has not yet taken hold. As long as a man honors dharma and his elder, he finds in others not tribute-payers but hosts; discord is born only where self-regard overcomes reverence -- but that is another chapter.