संस्कृतIASTअर्थ
द्रुपदस्य कुले जाताम् स्नुषाम् पाण्डोः महात्मनः माम् ते वनगताम् दृष्ट्वा कस्मात् मन्युः न वर्धतेdrupadasya kule jātām snuṣām pāṇḍoḥ mahātmanaḥ mām te vanagatām dṛṣṭvā kasmāt manyuḥ na vardhateseeing me, born in the family of Drupada, daughter-in-law of the great-souled Pandu, gone to the forest, why does your anger not grow
नूनम् च तव न एव अस्ति मन्युः भरतसत्तम यत् ते भ्रातॄन् च माम् च एव दृष्ट्वा न व्यथते मनःnūnam ca tava na eva asti manyuḥ bharatasattama yat te bhrātṝn ca mām ca eva dṛṣṭvā na vyathate manaḥsurely you have no anger at all, O best of the Bharatas, since your mind is not troubled at the sight of your brothers and of me
न निर्मन्युः क्षत्रियः अस्ति लोके निर्वचनम् स्मृतम् तत् अद्य त्वयि पश्यामि क्षत्रिये विपरीतवत्na nirmanyuḥ kṣatriyaḥ asti loke nirvacanam smṛtam tat adya tvayi paśyāmi kṣatriye viparītavatit is said in the world: there is no kshatriya without anger; today in you, a kshatriya, I see the opposite
यः न दर्शयते तेजः क्षत्रियः काले आगते सर्वभूतानि तम् पार्थ सदा परिभवन्ति उतyaḥ na darśayate tejaḥ kṣatriyaḥ kāle āgate sarvabhūtāni tam pārtha sadā paribhavanti utaa kshatriya who does not show his fire when the time has come is forever scorned by all beings, O Partha
तत् त्वया न क्षमा कार्या शत्रून् प्रति कथं चन तेजसा एव हि ते शक्याः निहन्तुम् न अत्र संशयःtat tvayā na kṣamā kāryā śatrūn prati kathaṃ cana tejasā eva hi te śakyāḥ nihantum na atra saṃśayaḥtherefore you must show no forbearance toward your enemies; they can be destroyed only by fiery power — of this there is no doubt
तथा एव यः क्षमाकाले क्षत्रियः न उपशाम्यति अप्रियः सर्वभूतानाम् सः अमुत्र इह च नश्यतिtathā eva yaḥ kṣamākāle kṣatriyaḥ na upaśāmyati apriyaḥ sarvabhūtānām saḥ amutra iha ca naśyatilikewise, a kshatriya who does not curb himself when it is time for forbearance becomes hateful to all beings and perishes both here and hereafter
जातांjātāṃoriginal form "jātāṃ", added to complete the word-by-word coverage
स्नुषांsnuṣāṃoriginal form "snuṣāṃ", added to complete the word-by-word coverage
पाण्डोर्pāṇḍororiginal form "pāṇḍor", added to complete the word-by-word coverage
मांmāṃoriginal form "māṃ", added to complete the word-by-word coverage
वनगतांvanagatāṃoriginal form "vanagatāṃ", added to complete the word-by-word coverage
कस्मान्kasmānoriginal form "kasmān", added to complete the word-by-word coverage
मन्युर्manyuroriginal form "manyur", added to complete the word-by-word coverage
नूनंnūnaṃoriginal form "nūnaṃ", added to complete the word-by-word coverage
नैवास्तिnaivāstioriginal form "naivāsti", added to complete the word-by-word coverage
मन्युर्manyuroriginal form "manyur", added to complete the word-by-word coverage
भ्रातॄंश्bhrātṝṃśoriginal form "bhrātṝṃś", added to complete the word-by-word coverage
मांmāṃoriginal form "māṃ", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
क्षत्रियोkṣatriyooriginal form "kṣatriyo", added to complete the word-by-word coverage
ऽस्ति'stioriginal form "'sti", added to complete the word-by-word coverage
निर्वचनंnirvacanaṃoriginal form "nirvacanaṃ", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
कालkālaoriginal form "kāla", added to complete the word-by-word coverage
तंtaṃoriginal form "taṃ", added to complete the word-by-word coverage
परिभवन्त्य्paribhavantyoriginal form "paribhavanty", added to complete the word-by-word coverage
तेजसैवtejasaivaoriginal form "tejasaiva", added to complete the word-by-word coverage
शक्याśakyāoriginal form "śakyā", added to complete the word-by-word coverage
निहन्तुंnihantuṃoriginal form "nihantuṃ", added to complete the word-by-word coverage
नात्रnātraoriginal form "nātra", added to complete the word-by-word coverage
तथैवtathaivaoriginal form "tathaiva", added to complete the word-by-word coverage
क्षत्रियोkṣatriyooriginal form "kṣatriyo", added to complete the word-by-word coverage
नोपशाम्यतिnopaśāmyatioriginal form "nopaśāmyati", added to complete the word-by-word coverage
सर्वभूतानांsarvabhūtānāṃoriginal form "sarvabhūtānāṃ", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽमुत्रेह'mutrehaoriginal form "'mutreha", added to complete the word-by-word coverage
Draupadi is not preaching blind fury. The final line reveals her precision: there is a time for forbearance and a time for force. Her dispute with Yudhishthira is not about whether dharma matters, but about which aspect of dharma must act now.