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महाभारत
Bhīmasena-vākya-parva (Bhima Demands Action)3.34.23-42
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महाभारत · 3.34.23-42
॥
देवनागरी

यस्य धर्मो हि धर्मार्थं क्लेशभाङ् न स पण्डितः ॥
न स धर्मस्य वेदार्थं सूर्यस्यान्धः प्रभाम् इव ॥
यस्य चार्थार्थम् एवार्थः स च नार्थस्य कोविदः ॥
रक्षते भृतको ऽरण्यं यथा स्यात् तादृग् एव सः ॥
अतिवेलं हि यो ऽर्थार्थी नेतराव् अनुतिष्ठति ॥
स वध्यः सर्वभूतानां ब्रह्महेव जुगुप्सितः ॥
सततं यश् च कामार्थी नेतराव् अनुतिष्ठति ॥
मित्राणि तस्य नश्यन्ति धर्मार्थाभ्यां च हीयते ॥
तस्य धर्मार्थहीनस्य कामान्ते निधनं ध्रुवम् ॥
कामतो रममाणस्य मीनस्येवाम्भसः क्षये ॥
तस्माद् धर्मार्थयोर् नित्यं न प्रमाद्यन्ति पण्डिताः ॥
प्रकृतिः सा हि कामस्य पावकस्यारणिर् यथा ॥
सर्वथा धर्ममूलो ऽर्थो धर्मश् चार्थपरिग्रहः ॥
इतरेतरयोनी तौ विद्धि मेघोदधी यथा ॥
द्रव्यार्थस्पर्शसंयोगे या प्रीतिर् उपजायते ॥
स कामश् चित्तसंकल्पः शरीरं नास्य विद्यते ॥
अर्थार्थी पुरुषो राजन् बृहन्तं धर्मम् ऋच्छति ॥
अर्थम् ऋच्छति कामार्थी न कामाद् अन्यम् ऋच्छती ॥
न हि कामेन कामो ऽन्यः साध्यते फलम् एव तत् ॥
उपयोगात् फलस्येव काष्ठाद् भस्मेव पण्डितः ॥
इमाञ् शकुनिकान् राजन् हन्ति वैतंसिको यथा ॥
एतद् रूपम् अधर्मस्य भूतेषु च विहिंसताम् ॥
कामाल् लोभाच् च धर्मस्य प्रवृत्तिं यो न पश्यति ॥
स वध्यः सर्वभूतानां प्रेत्य चेह च दुर्मतिः ॥
व्यक्तं ते विदितो राजन्न् अर्थो द्रव्यपरिग्रहः ॥
प्रकृतिं चापि वेत्थास्य विकृतिं चापि भूयसीम् ॥
तस्य नाशं विनाशं वा जरया मरणेन वा ॥
अनर्थम् इति मन्यन्ते सो ऽयम् अस्मासु वर्तते ॥
इन्द्रियाणां च पञ्चानां मनसो हृदयस्य च ॥
विषये वर्तमानानां या प्रीतिर् उपजायते ॥
स काम इति मे बुद्धिः कर्मणां फलम् उत्तमम् ॥
एवम् एव पृथग् दृष्ट्वा धर्मार्थौ कामम् एव च ॥
न धर्मपर एव स्यान् न चार्थपरमो नरः ॥
न कामपरमो वा स्यात् सर्वान् सेवेत सर्वदा ॥
धर्मं पूर्वं धनं मध्ये जघन्ये कामम् आचरेत् ॥
अहन्य् अनुचरेद् एवम् एष शास्त्रकृतो विधिः ॥
कामं पूर्वं धनं मध्ये जघन्ये धर्मम् आचरेत् ॥
वयस्य् अनुचरेद् एवम् एष शास्त्रकृतो विधिः ॥
धर्मं चार्थं च कामं च यथावद् वदतां वर ॥
विभज्य काले कालज्ञः सर्वान् सेवेत पण्डितः ॥
मोक्षो वा परमं श्रेय एष राजन् सुखार्थिनाम् ॥
प्राप्तिर् वा बुद्धिम् आस्थाय सोपायं कुरुनन्दन ॥

लिप्यंतरण (IAST)

yasya dharmo hi dharmārthaṃ kleśabhāṅ na sa paṇḍitaḥ ||
na sa dharmasya vedārthaṃ sūryasyāndhaḥ prabhām iva ||
yasya cārthārtham evārthaḥ sa ca nārthasya kovidaḥ ||
rakṣate bhṛtako 'raṇyaṃ yathā syāt tādṛg eva saḥ ||
ativelaṃ hi yo 'rthārthī netarāv anutiṣṭhati ||
sa vadhyaḥ sarvabhūtānāṃ brahmaheva jugupsitaḥ ||
satataṃ yaś ca kāmārthī netarāv anutiṣṭhati ||
mitrāṇi tasya naśyanti dharmārthābhyāṃ ca hīyate ||
tasya dharmārthahīnasya kāmānte nidhanaṃ dhruvam ||
kāmato ramamāṇasya mīnasyevāmbhasaḥ kṣaye ||
tasmād dharmārthayor nityaṃ na pramādyanti paṇḍitāḥ ||
prakṛtiḥ sā hi kāmasya pāvakasyāraṇir yathā ||
sarvathā dharmamūlo 'rtho dharmaś cārthaparigrahaḥ ||
itaretarayonī tau viddhi meghodadhī yathā ||
dravyārthasparśasaṃyoge yā prītir upajāyate ||
sa kāmaś cittasaṃkalpaḥ śarīraṃ nāsya vidyate ||
arthārthī puruṣo rājan bṛhantaṃ dharmam ṛcchati ||
artham ṛcchati kāmārthī na kāmād anyam ṛcchatī ||
na hi kāmena kāmo 'nyaḥ sādhyate phalam eva tat ||
upayogāt phalasyeva kāṣṭhād bhasmeva paṇḍitaḥ ||
imāñ śakunikān rājan hanti vaitaṃsiko yathā ||
etad rūpam adharmasya bhūteṣu ca vihiṃsatām ||
kāmāl lobhāc ca dharmasya pravṛttiṃ yo na paśyati ||
sa vadhyaḥ sarvabhūtānāṃ pretya ceha ca durmatiḥ ||
vyaktaṃ te vidito rājann artho dravyaparigrahaḥ ||
prakṛtiṃ cāpi vetthāsya vikṛtiṃ cāpi bhūyasīm ||
tasya nāśaṃ vināśaṃ vā jarayā maraṇena vā ||
anartham iti manyante so 'yam asmāsu vartate ||
indriyāṇāṃ ca pañcānāṃ manaso hṛdayasya ca ||
viṣaye vartamānānāṃ yā prītir upajāyate ||
sa kāma iti me buddhiḥ karmaṇāṃ phalam uttamam ||
evam eva pṛthag dṛṣṭvā dharmārthau kāmam eva ca ||
na dharmapara eva syān na cārthaparamo naraḥ ||
na kāmaparamo vā syāt sarvān seveta sarvadā ||
dharmaṃ pūrvaṃ dhanaṃ madhye jaghanye kāmam ācaret ||
ahany anucared evam eṣa śāstrakṛto vidhiḥ ||
kāmaṃ pūrvaṃ dhanaṃ madhye jaghanye dharmam ācaret ||
vayasy anucared evam eṣa śāstrakṛto vidhiḥ ||
dharmaṃ cārthaṃ ca kāmaṃ ca yathāvad vadatāṃ vara ||
vibhajya kāle kālajñaḥ sarvān seveta paṇḍitaḥ ||
mokṣo vā paramaṃ śreya eṣa rājan sukhārthinām ||
prāptir vā buddhim āsthāya sopāyaṃ kurunandana ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
यस्य धर्मः हि धर्मार्थम् क्लेशभाक् न स पण्डितः न स धर्मस्य वेद अर्थम् सूर्यस्य अन्धः प्रभाम् इवyasya dharmaḥ hi dharmārtham kleśabhāk na sa paṇḍitaḥ na sa dharmasya veda artham sūryasya andhaḥ prabhām ivahe whose dharma, meant for dharma's sake, brings only suffering is not wise; he does not know the meaning of dharma, as a blind man does not know the light of the sun
यस्य च अर्थार्थम् एव अर्थः स च न अर्थस्य कोविदः रक्षते भृतकः अरण्यम् यथा स्यात् तादृक् एव सःyasya ca arthārtham eva arthaḥ sa ca na arthasya kovidaḥ rakṣate bhṛtakaḥ araṇyam yathā syāt tādṛk eva saḥand he whose gain exists only for the sake of gain is likewise no expert in gain; he is like a hired man guarding a forest
अतिवेलम् हि यः अर्थार्थी न इतरौ अनुतिष्ठति स वध्यः सर्वभूतानाम् ब्रह्महा इव जुगुप्सितःativelam hi yaḥ arthārthī na itarau anutiṣṭhati sa vadhyaḥ sarvabhūtānām brahmahā iva jugupsitaḥhe who seeks profit to excess and does not pursue the other two aims deserves the rejection of all beings, like the slayer of a brahmin
सततम् यः च कामार्थी न इतरौ अनुतिष्ठति मित्राणि तस्य नश्यन्ति धर्मार्थाभ्याम् च हीयतेsatatam yaḥ ca kāmārthī na itarau anutiṣṭhati mitrāṇi tasya naśyanti dharmārthābhyām ca hīyateand he who constantly seeks pleasure and does not pursue the other two, his friends perish, and he is deprived of dharma and profit
तस्य धर्मार्थहीनस्य कामान्ते निधनम् ध्रुवम् कामतः रममाणस्य मीनस्य इव अम्भसः क्षयेtasya dharmārthahīnasya kāmānte nidhanam dhruvam kāmataḥ ramamāṇasya mīnasya iva ambhasaḥ kṣayedeprived of dharma and profit, he inevitably meets his end at the close of his pleasures, like a fish delighting in the water as it dries up
तस्मात् धर्मार्थयोः नित्यम् न प्रमाद्यन्ति पण्डिताः प्रकृतिः सा हि कामस्य पावकस्य अरणिः यथाtasmāt dharmārthayoḥ nityam na pramādyanti paṇḍitāḥ prakṛtiḥ sā hi kāmasya pāvakasya araṇiḥ yathātherefore the wise are never careless about dharma and profit; they are the very nature of pleasure, as the fire-stick is of fire
सर्वथा धर्ममूलः अर्थः धर्मः च अर्थपरिग्रहः इतरेतरयोनी तौ विद्धि मेघोदधी यथाsarvathā dharmamūlaḥ arthaḥ dharmaḥ ca arthaparigrahaḥ itaretarayonī tau viddhi meghodadhī yathāin every way profit is rooted in dharma, and dharma rests upon the possession of profit; know that the two give rise to each other, as the cloud and the ocean do
द्रव्यार्थस्पर्शसंयोगे या प्रीतिः उपजायते स कामः चित्तसंकल्पः शरीरम् न अस्य विद्यतेdravyārthasparśasaṃyoge yā prītiḥ upajāyate sa kāmaḥ cittasaṃkalpaḥ śarīram na asya vidyatethe joy that arises from contact with an object, a purpose, and touch is kama, a resolve of the mind; it has no body
अर्थार्थी पुरुषः राजन् बृहन्तम् धर्मम् ऋच्छति अर्थम् ऋच्छति कामार्थी न कामात् अन्यम् ऋच्छतिarthārthī puruṣaḥ rājan bṛhantam dharmam ṛcchati artham ṛcchati kāmārthī na kāmāt anyam ṛcchatia man who seeks profit, o king, attains great dharma; one who seeks pleasure attains profit, but from pleasure he attains nothing else
न हि कामेन कामः अन्यः साध्यते फलम् एव तत् उपयोगात् फलस्य इव काष्ठात् भस्म इव पण्डितःna hi kāmena kāmaḥ anyaḥ sādhyate phalam eva tat upayogāt phalasya iva kāṣṭhāt bhasma iva paṇḍitaḥpleasure is not achieved by another pleasure; it is only a fruit that is spent, as ash remains from wood, so the wise man knows
इमान् शकुनिकान् राजन् हन्ति वैतंसिकः यथा एतत् रूपम् अधर्मस्य भूतेषु च विहिंसताम्imān śakunikān rājan hanti vaitaṃsikaḥ yathā etat rūpam adharmasya bhūteṣu ca vihiṃsatāmas a fowler kills these little birds, o king, such is the form of unrighteousness among those who harm living beings
कामात् लोभात् च धर्मस्य प्रवृत्तिम् यः न पश्यति स वध्यः सर्वभूतानाम् प्रेत्य च इह च दुर्मतिःkāmāt lobhāt ca dharmasya pravṛttim yaḥ na paśyati sa vadhyaḥ sarvabhūtānām pretya ca iha ca durmatiḥhe who, from desire and greed, does not see the movement of dharma is, in his evil-mindedness, deserving of death for all beings, both here and after death
व्यक्तम् ते विदितः राजन् अर्थः द्रव्यपरिग्रहः प्रकृतिम् च अपि वेत्थ अस्य विकृतिम् च अपि भूयसीम्vyaktam te viditaḥ rājan arthaḥ dravyaparigrahaḥ prakṛtim ca api vettha asya vikṛtim ca api bhūyasīmit is clear to you, o king: profit is the possession of goods; you know its nature and also its many changes
तस्य नाशम् विनाशम् वा जरया मरणेन वा अनर्थम् इति मन्यन्ते सः अयम् अस्मासु वर्ततेtasya nāśam vināśam vā jarayā maraṇena vā anartham iti manyante saḥ ayam asmāsu vartateits loss or destruction, whether through age or death, they consider a calamity; this is exactly what is happening to us now
इन्द्रियाणाम् च पञ्चानाम् मनसः हृदयस्य च विषये वर्तमानानाम् या प्रीतिः उपजायतेindriyāṇām ca pañcānām manasaḥ hṛdayasya ca viṣaye vartamānānām yā prītiḥ upajāyatethe joy that arises for the five senses, the mind and the heart when they abide in their objects
स कामः इति मे बुद्धिः कर्मणाम् फलम् उत्तमम्sa kāmaḥ iti me buddhiḥ karmaṇām phalam uttamamthat, in my judgment, is kama, the highest fruit of actions
एवम् एव पृथक् दृष्ट्वा धर्मार्थौ कामम् एव च न धर्मपर एव स्यात् न च अर्थपरमः नरःevam eva pṛthak dṛṣṭvā dharmārthau kāmam eva ca na dharmapara eva syāt na ca arthaparamaḥ naraḥhaving thus seen dharma, profit and pleasure as distinct, a man should not be devoted only to dharma, nor only to profit
न कामपरमः वा स्यात् सर्वान् सेवेत सर्वदाna kāmaparamaḥ vā syāt sarvān seveta sarvadānor should he be devoted only to pleasure; he should always serve all three
धर्मम् पूर्वम् धनम् मध्ये जघन्ये कामम् आचरेत् अहनि अनुचरेत् एवम् एष शास्त्रकृतः विधिःdharmam pūrvam dhanam madhye jaghanye kāmam ācaret ahani anucaret evam eṣa śāstrakṛtaḥ vidhiḥone should practice dharma first in the day, wealth in the middle, and pleasure last; one should follow this order set by the shastra
कामम् पूर्वम् धनम् मध्ये जघन्ये धर्मम् आचरेत् वयसि अनुचरेत् एवम् एष शास्त्रकृतः विधिःkāmam pūrvam dhanam madhye jaghanye dharmam ācaret vayasi anucaret evam eṣa śāstrakṛtaḥ vidhiḥone should practice pleasure first, wealth in the middle, and dharma last, in the course of life; one should follow this order set by the shastra
धर्मम् च अर्थम् च कामम् च यथावत् वदताम् वर विभज्य काले कालज्ञः सर्वान् सेवेत पण्डितःdharmam ca artham ca kāmam ca yathāvat vadatām vara vibhajya kāle kālajñaḥ sarvān seveta paṇḍitaḥthe wise man, knowing the times, best among speakers, should divide dharma, profit and pleasure properly according to time, and serve all three
मोक्षः वा परमम् श्रेयः एष राजन् सुखार्थिनाम् प्राप्तिः वा बुद्धिम् आस्थाय सोपायम् कुरुनन्दनmokṣaḥ vā paramam śreyaḥ eṣa rājan sukhārthinām prāptiḥ vā buddhim āsthāya sopāyam kurunandanaliberation is the highest good for those who seek happiness, o king; or else the attainment of one's goal, resting on judgment and the proper means, o joy of the Kurus
धर्मोdharmooriginal form "dharmo", added to complete the word-by-word coverage
धर्मार्थंdharmārthaṃoriginal form "dharmārthaṃ", added to complete the word-by-word coverage
क्लेशभाङ्kleśabhāṅoriginal form "kleśabhāṅ", added to complete the word-by-word coverage
वेदार्थंvedārthaṃoriginal form "vedārthaṃ", added to complete the word-by-word coverage
सूर्यस्यान्धःsūryasyāndhaḥoriginal form "sūryasyāndhaḥ", added to complete the word-by-word coverage
चार्थार्थम्cārthārthamoriginal form "cārthārtham", added to complete the word-by-word coverage
एवार्थःevārthaḥoriginal form "evārthaḥ", added to complete the word-by-word coverage
नार्थस्यnārthasyaoriginal form "nārthasya", added to complete the word-by-word coverage
भृतकोbhṛtakooriginal form "bhṛtako", added to complete the word-by-word coverage
ऽरण्यं'raṇyaṃoriginal form "'raṇyaṃ", added to complete the word-by-word coverage
तादृग्tādṛgoriginal form "tādṛg", added to complete the word-by-word coverage
अतिवेलंativelaṃoriginal form "ativelaṃ", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
ऽर्थार्थी'rthārthīoriginal form "'rthārthī", added to complete the word-by-word coverage
नेतराव्netarāvoriginal form "netarāv", added to complete the word-by-word coverage
सर्वभूतानांsarvabhūtānāṃoriginal form "sarvabhūtānāṃ", added to complete the word-by-word coverage
ब्रह्महेवbrahmahevaoriginal form "brahmaheva", added to complete the word-by-word coverage
सततंsatataṃoriginal form "satataṃ", added to complete the word-by-word coverage
यश्yaśoriginal form "yaś", added to complete the word-by-word coverage
नेतराव्netarāvoriginal form "netarāv", added to complete the word-by-word coverage
धर्मार्थाभ्यांdharmārthābhyāṃoriginal form "dharmārthābhyāṃ", added to complete the word-by-word coverage
निधनंnidhanaṃoriginal form "nidhanaṃ", added to complete the word-by-word coverage
कामतोkāmatooriginal form "kāmato", added to complete the word-by-word coverage
मीनस्येवाम्भसःmīnasyevāmbhasaḥoriginal form "mīnasyevāmbhasaḥ", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
धर्मार्थयोर्dharmārthayororiginal form "dharmārthayor", added to complete the word-by-word coverage
नित्यंnityaṃoriginal form "nityaṃ", added to complete the word-by-word coverage
पावकस्यारणिर्pāvakasyāraṇiroriginal form "pāvakasyāraṇir", added to complete the word-by-word coverage
धर्ममूलोdharmamūlooriginal form "dharmamūlo", added to complete the word-by-word coverage
ऽर्थो'rthooriginal form "'rtho", added to complete the word-by-word coverage
धर्मश्dharmaśoriginal form "dharmaś", added to complete the word-by-word coverage
चार्थपरिग्रहःcārthaparigrahaḥoriginal form "cārthaparigrahaḥ", added to complete the word-by-word coverage
प्रीतिर्prītiroriginal form "prītir", added to complete the word-by-word coverage
कामश्kāmaśoriginal form "kāmaś", added to complete the word-by-word coverage
शरीरंśarīraṃoriginal form "śarīraṃ", added to complete the word-by-word coverage
नास्यnāsyaoriginal form "nāsya", added to complete the word-by-word coverage
पुरुषोpuruṣooriginal form "puruṣo", added to complete the word-by-word coverage
बृहन्तंbṛhantaṃoriginal form "bṛhantaṃ", added to complete the word-by-word coverage
कामाद्kāmādoriginal form "kāmād", added to complete the word-by-word coverage
ऋच्छतीṛcchatīoriginal form "ṛcchatī", added to complete the word-by-word coverage
कामोkāmooriginal form "kāmo", added to complete the word-by-word coverage
ऽन्यः'nyaḥoriginal form "'nyaḥ", added to complete the word-by-word coverage
फलस्येवphalasyevaoriginal form "phalasyeva", added to complete the word-by-word coverage
काष्ठाद्kāṣṭhādoriginal form "kāṣṭhād", added to complete the word-by-word coverage
भस्मेवbhasmevaoriginal form "bhasmeva", added to complete the word-by-word coverage
इमाञ्imāñoriginal form "imāñ", added to complete the word-by-word coverage
वैतंसिकोvaitaṃsikooriginal form "vaitaṃsiko", added to complete the word-by-word coverage
एतद्etadoriginal form "etad", added to complete the word-by-word coverage
कामाल्kāmāloriginal form "kāmāl", added to complete the word-by-word coverage
लोभाच्lobhācoriginal form "lobhāc", added to complete the word-by-word coverage
प्रवृत्तिंpravṛttiṃoriginal form "pravṛttiṃ", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
सर्वभूतानांsarvabhūtānāṃoriginal form "sarvabhūtānāṃ", added to complete the word-by-word coverage
चेहcehaoriginal form "ceha", added to complete the word-by-word coverage
व्यक्तंvyaktaṃoriginal form "vyaktaṃ", added to complete the word-by-word coverage
विदितोviditooriginal form "vidito", added to complete the word-by-word coverage
राजन्न्rājannoriginal form "rājann", added to complete the word-by-word coverage
अर्थोarthooriginal form "artho", added to complete the word-by-word coverage
प्रकृतिंprakṛtiṃoriginal form "prakṛtiṃ", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
वेत्थास्यvetthāsyaoriginal form "vetthāsya", added to complete the word-by-word coverage
विकृतिंvikṛtiṃoriginal form "vikṛtiṃ", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
नाशंnāśaṃoriginal form "nāśaṃ", added to complete the word-by-word coverage
विनाशंvināśaṃoriginal form "vināśaṃ", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽयम्'yamoriginal form "'yam", added to complete the word-by-word coverage
इन्द्रियाणांindriyāṇāṃoriginal form "indriyāṇāṃ", added to complete the word-by-word coverage
पञ्चानांpañcānāṃoriginal form "pañcānāṃ", added to complete the word-by-word coverage
मनसोmanasooriginal form "manaso", added to complete the word-by-word coverage
वर्तमानानांvartamānānāṃoriginal form "vartamānānāṃ", added to complete the word-by-word coverage
प्रीतिर्prītiroriginal form "prītir", added to complete the word-by-word coverage
कामkāmaoriginal form "kāma", added to complete the word-by-word coverage
कर्मणांkarmaṇāṃoriginal form "karmaṇāṃ", added to complete the word-by-word coverage
पृथग्pṛthagoriginal form "pṛthag", added to complete the word-by-word coverage
स्यान्syānoriginal form "syān", added to complete the word-by-word coverage
चार्थपरमोcārthaparamooriginal form "cārthaparamo", added to complete the word-by-word coverage
कामपरमोkāmaparamooriginal form "kāmaparamo", added to complete the word-by-word coverage
धर्मंdharmaṃoriginal form "dharmaṃ", added to complete the word-by-word coverage
पूर्वंpūrvaṃoriginal form "pūrvaṃ", added to complete the word-by-word coverage
धनंdhanaṃoriginal form "dhanaṃ", added to complete the word-by-word coverage
अहन्य्ahanyoriginal form "ahany", added to complete the word-by-word coverage
अनुचरेद्anucaredoriginal form "anucared", added to complete the word-by-word coverage
शास्त्रकृतोśāstrakṛtooriginal form "śāstrakṛto", added to complete the word-by-word coverage
कामंkāmaṃoriginal form "kāmaṃ", added to complete the word-by-word coverage
पूर्वंpūrvaṃoriginal form "pūrvaṃ", added to complete the word-by-word coverage
धनंdhanaṃoriginal form "dhanaṃ", added to complete the word-by-word coverage
वयस्य्vayasyoriginal form "vayasy", added to complete the word-by-word coverage
अनुचरेद्anucaredoriginal form "anucared", added to complete the word-by-word coverage
शास्त्रकृतोśāstrakṛtooriginal form "śāstrakṛto", added to complete the word-by-word coverage
धर्मंdharmaṃoriginal form "dharmaṃ", added to complete the word-by-word coverage
चार्थंcārthaṃoriginal form "cārthaṃ", added to complete the word-by-word coverage
कामंkāmaṃoriginal form "kāmaṃ", added to complete the word-by-word coverage
यथावद्yathāvadoriginal form "yathāvad", added to complete the word-by-word coverage
वदतांvadatāṃoriginal form "vadatāṃ", added to complete the word-by-word coverage
मोक्षोmokṣooriginal form "mokṣo", added to complete the word-by-word coverage
परमंparamaṃoriginal form "paramaṃ", added to complete the word-by-word coverage
श्रेयśreyaoriginal form "śreya", added to complete the word-by-word coverage
प्राप्तिर्prāptiroriginal form "prāptir", added to complete the word-by-word coverage
सोपायंsopāyaṃoriginal form "sopāyaṃ", added to complete the word-by-word coverage
अनुवाद

"He who, for the sake of 'dharma', gains only suffering does not know its meaning, as a blind man does not know the light of the sun. He who seeks only profit likewise does not know profit; he who seeks only pleasure loses friends, dharma, and profit, and perishes like a fish as the water dries up. The wise neglect neither dharma nor profit: profit is rooted in dharma, and dharma needs means, as the cloud and the ocean give rise to one another. Kama is the joy of the mind and senses at contact with the desired, but it is only a fruit that is spent. Therefore a man should serve neither dharma alone, nor profit alone, nor pleasure alone; the wise divide them by time. But if you seek the highest, strive for liberation; if you seek an earthly goal, act wisely and with the right means."

संस्करण

0a2b87d6de6e · प्रकाशित 16 जुल॰ 2026, 4:58:02 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 3.34.11-22

श्लोक बदलें इन कुंजियों से