महाभारत · 4.8.32-33
॥
देवनागरी
सुदेष्णोवाच
एवं त्वां वासयिष्यामि यथा त्वं नन्दिनीच्छसि ॥
न च पादौ न चोच्छिष्टं स्प्रक्ष्यसि त्वं कथं चन ॥
वैशंपायन उवाच
एवं कृष्णा विराटस्य भार्यया परिसान्त्विता ॥
न चैनां वेद तत्रान्यस् तत्त्वेन जनमेजय ॥
लिप्यंतरण (IAST)
sudeṣṇovāca
evaṃ tvāṃ vāsayiṣyāmi yathā tvaṃ nandinīcchasi ||
na ca pādau na cocchiṣṭaṃ sprakṣyasi tvaṃ kathaṃ cana ||
vaiśaṃpāyana uvāca
evaṃ kṛṣṇā virāṭasya bhāryayā parisāntvitā ||
na caināṃ veda tatrānyas tattvena janamejaya ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
सुदेष्णोवाचsudeṣṇovācaSudeshna, speech
एवंevaṃthus
त्वांtvāṃyou
वासयिष्यामिvāsayiṣyāmioriginal form "vāsayiṣyāmi", added to complete the word-by-word coverage
यथाyathāas
त्वंtvaṃyou
नन्दिनीच्छसिnandinīcchasioriginal form "nandinīcchasi", added to complete the word-by-word coverage
नnanot
चcaand
पादौpādautwo feet
नnanot
चोच्छिष्टंcocchiṣṭaṃoriginal form "cocchiṣṭaṃ", added to complete the word-by-word coverage
स्प्रक्ष्यसिsprakṣyasioriginal form "sprakṣyasi", added to complete the word-by-word coverage
त्वंtvaṃyou
कथंkathaṃhow?
चनcanaor, either
वैशंपायनvaiśaṃpāyanaVaishampayana
उवाचuvācasaid
एवंevaṃthus
कृष्णाkṛṣṇāKrishna, Draupadi
विराटस्यvirāṭasyaVirata
भार्ययाbhāryayāwife
परिसान्त्विताparisāntvitāoriginal form "parisāntvitā", added to complete the word-by-word coverage
नnanot
चैनांcaināṃoriginal form "caināṃ", added to complete the word-by-word coverage
वेदvedaoriginal form "veda", added to complete the word-by-word coverage
तत्रान्यस्tatrānyasoriginal form "tatrānyas", added to complete the word-by-word coverage
तत्त्वेनtattvenaoriginal form "tattvena", added to complete the word-by-word coverage
जनमेजयjanamejayaJanamejaya
अनुवाद
Sudeshna said: 'I will house you just as you wish, O joyful one. You will never have to touch either feet or leftovers.' Vaishampayana said: 'Thus Krishna was comforted by Virata's wife, and no one else there truly recognized her, Janamejaya.'
संस्करण
d2cbea8f6b51 · प्रकाशित 16 जुल॰ 2026, 5:58:59 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Draupadi gains a place, but the conditions of her protection are fragile: they rest on Sudeshna's word and fear of unseen husbands. The future already carries tension within it.