महाभारत
Dūta-prayoga (017) (The Search for Peace and the Sending of Envoys, Chapters 8-20)5.17.6-10
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महाभारत · 5.17.6-10
देवनागरी

एतद् इच्छामि भगवन् कथ्यमानं द्विजोत्तम ॥
परिभ्रष्टः कथं स्वर्गान् नहुषः पापनिश्चयः ॥
अगस्त्य उवाच
शृणु शक्र प्रियं वाक्यं यथा राजा दुरात्मवान् ॥
स्वर्गाद् भ्रष्टो दुराचारो नहुषो बलदर्पितः ॥
श्रमार्तास् तु वहन्तस् तं नहुषं पापकारिणम् ॥
देवर्षयो महाभागास् तथा ब्रह्मर्षयो ऽमलाः ॥
पप्रच्छुः संशयं देव नहुषं जयतां वर ॥
य इमे ब्रह्मणा प्रोक्ता मन्त्रा वै प्रोक्षणे गवाम् ॥
एते प्रमाणं भवत उताहो नेति वासव ॥
नहुषो नेति तान् आह तमसा मूढचेतनः ॥
ऋषय ऊचुः
अधर्मे संप्रवृत्तस् त्वं धर्मं न प्रतिपद्यसे ॥
प्रमाणम् एतद् अस्माकं पूर्वं प्रोक्तं महर्षिभिः ॥

लिप्यंतरण (IAST)

etad icchāmi bhagavan kathyamānaṃ dvijottama ||
paribhraṣṭaḥ kathaṃ svargān nahuṣaḥ pāpaniścayaḥ ||
agastya uvāca
śṛṇu śakra priyaṃ vākyaṃ yathā rājā durātmavān ||
svargād bhraṣṭo durācāro nahuṣo baladarpitaḥ ||
śramārtās tu vahantas taṃ nahuṣaṃ pāpakāriṇam ||
devarṣayo mahābhāgās tathā brahmarṣayo 'malāḥ ||
papracchuḥ saṃśayaṃ deva nahuṣaṃ jayatāṃ vara ||
ya ime brahmaṇā proktā mantrā vai prokṣaṇe gavām ||
ete pramāṇaṃ bhavata utāho neti vāsava ||
nahuṣo neti tān āha tamasā mūḍhacetanaḥ ||
ṛṣaya ūcuḥ
adharme saṃpravṛttas tvaṃ dharmaṃ na pratipadyase ||
pramāṇam etad asmākaṃ pūrvaṃ proktaṃ maharṣibhiḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
एतद्etadthis; such
इच्छामिicchāmiI wish; I want
भगवन्bhagavanO blessed one; O venerable one
कथ्यमानंkathyamānaṃbeing told; being related
द्विजोत्तमdvijottamaO best of the twice-born; O excellent brahmin
परिभ्रष्टःparibhraṣṭaḥcast down; fallen
कथंkathaṃhow; in what way
स्वर्गान्svargānfrom heaven; from the celestial worlds
नहुषःnahuṣaḥNahusha; King Nahusha
पापनिश्चयःpāpaniścayaḥresolved upon evil; of wicked intent
अगस्त्यagastyaAgastya; the sage Agastya
उवाचuvācasaid; spoke
शृणुśṛṇulisten; hear
शक्रśakraO Shakra; O Indra
प्रियंpriyaṃpleasant; welcome
वाक्यंvākyaṃword; speech
यथाyathāhow; in what way
राजाrājāearthly lord; sovereign
दुरात्मवान्durātmavānevil-natured; wicked of soul
स्वर्गाद्svargādfrom heaven; from paradise
भ्रष्टोbhraṣṭofallen; cast down
दुराचारोdurācāroof evil conduct; unrighteous in deeds
नहुषोnahuṣoNahusha; King Nahusha
बलदर्पितःbaladarpitaḥblinded by strength; made arrogant by power
श्रमार्तास्śramārtāsexhausted with fatigue; worn out from labor
तुtuindeed; but
वहन्तस्vahantascarrying; bearing
तंtaṃthat; him
नहुषंnahuṣaṃNahusha; King Nahusha
पापकारिणम्pāpakāriṇamdoer of evil; committer of wickedness
देवर्षयोdevarṣayodivine seers; deva-rishis
महाभागास्mahābhāgāsgreatly fortunate; blessed
तथाtathāthus; likewise
ब्रह्मर्षयोbrahmarṣayobrahmarshis; brahmin sages
ऽमलाः'malāḥstainless; pure
पप्रच्छुःpapracchuḥasked; questioned
संशयंsaṃśayaṃa doubt; a question
देवdevaO god; divine one
नहुषंnahuṣaṃNahusha; King Nahusha
जयतांjayatāṃof the victorious; of the conquerors
वरvarabest among; chosen
yawhich; those who
इमेimethese; they
ब्रह्मणाbrahmaṇāby Brahma; by the Creator
प्रोक्ताproktāspoken; uttered
मन्त्राmantrāmantras; sacred formulas
वैvaiindeed; truly
प्रोक्षणेprokṣaṇeat the sprinkling; in the purification rite
गवाम्gavāmof cows; for cows
एतेetethese; they
प्रमाणंpramāṇaṃauthority; valid testimony
भवतbhavatafor you; in your view
उताहोutāhoor else; or perhaps
नेतिnetinot so; or not
वासवvāsavaO Vasava; O Indra
नहुषोnahuṣoNahusha; King Nahusha
नेतिnetinot so; or not
तान्tānthem; those
आहāhasaid; spoke
तमसाtamasāby darkness; by ignorance
मूढचेतनःmūḍhacetanaḥwith clouded mind; dull of understanding
ऋषयṛṣayathe rishis; the sages
ऊचुःūcuḥsaid; spoke
अधर्मेadharmein unrighteousness; in adharma
संप्रवृत्तस्saṃpravṛttashaving entered; having plunged
त्वंtvaṃyou; you yourself
धर्मंdharmaṃdharma; righteous duty
nanot; no
प्रतिपद्यसेpratipadyaseyou follow; you accept
प्रमाणम्pramāṇamauthority; the standard of truth
एतद्etadthis; such
अस्माकंasmākaṃours; of us
पूर्वंpūrvaṃformerly; before
प्रोक्तंproktaṃdeclared; proclaimed
महर्षिभिःmaharṣibhiḥby the great rishis; by the great sages
अनुवाद

Agastya said: 'Listen, O Indra, to a pleasant tale of how the wicked and evil Nahusha, intoxicated with pride in his strength, was cast down from heaven. Pure-souled brahmins and celestial sages, bearing him upon their shoulders and worn out with hard labor, questioned that wicked man, O best of conquerors, saying: "O Indra, there are certain hymns in the Vedas that prescribe how cows are to be sprinkled. Are they genuine or not?" Nahusha, his reason destroyed by the working of Tamas, told them they were not genuine. Then the sages said: "You are inclining toward untruth; you are not walking the righteous path. The greatest sages once declared these hymns genuine, O Indra." And, driven on by Untruth, he touched my head with his foot. By this act, O lord of Shachi, he lost his power and his splendor. Then, when he was agitated and seized with fear, I said to him: "Since you have called false the flawless hymns of the Veda spoken by the Brahmarshis (sage-brahmins), and since you touched my head with your foot, and since you, O ignorant wretch, turned these unassailable sages, equal to Brahma, into beasts of burden to carry you — O wretched one, lose your splendor, and, cast down headlong, you shall fall from heaven, since the merit of all your good deeds will be exhausted."'

संस्करण

8e4f20b5a140 · प्रकाशित 17 जुल॰ 2026, 3:31:49 am UTC

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