तथा पापस् तु तत् सर्वं न करिष्यति कौरवः ॥
तस्मिंश् चाक्रियमाणे ऽसौ लोकवध्यो भविष्यति ॥
मम चापि स वध्यो वै जगतश् चापि भारत ॥
येन कौमारके यूयं सर्वे विप्रकृतास् तथा ॥
विप्रलुप्तं च वो राज्यं नृशंसेन दुरात्मना ॥
न चोपशाम्यते पापः श्रियं दृष्ट्वा युधिष्ठिरे ॥
असकृच् चाप्य् अहं तेन त्वत्कृते पार्थ भेदितः ॥
न मया तद् गृहीतं च पापं तस्य चिकीर्षितम् ॥
जानासि हि महाबाहो त्वम् अप्य् अस्य परं मतम् ॥
प्रियं चिकीर्षमाणं च धर्मराजस्य माम् अपि ॥
tathā pāpas tu tat sarvaṃ na kariṣyati kauravaḥ ||
tasmiṃś cākriyamāṇe 'sau lokavadhyo bhaviṣyati ||
mama cāpi sa vadhyo vai jagataś cāpi bhārata ||
yena kaumārake yūyaṃ sarve viprakṛtās tathā ||
vipraluptaṃ ca vo rājyaṃ nṛśaṃsena durātmanā ||
na copaśāmyate pāpaḥ śriyaṃ dṛṣṭvā yudhiṣṭhire ||
asakṛc cāpy ahaṃ tena tvatkṛte pārtha bheditaḥ ||
na mayā tad gṛhītaṃ ca pāpaṃ tasya cikīrṣitam ||
jānāsi hi mahābāho tvam apy asya paraṃ matam ||
priyaṃ cikīrṣamāṇaṃ ca dharmarājasya mām api ||
Again, providential dispensations such as heat and cold, rain, hunger and thirst -- which are not the consequences of human action -- can be thwarted by human effort. Again, apart from those acts which a man is destined (as a result of deeds in past lives) to perform, one can always free oneself from all other actions undertaken by one's own will, as both Smriti and Shruti testify. Therefore, O son of Pandu, it is impossible to live in this world without acting. One must therefore engage in work, knowing that the goal is attained through the combination of Fate and Effort. He who acts according to this understanding never suffers from failure nor rejoices in success.
fbb2ebef3d7f · प्रकाशित 17 जुल॰ 2026, 4:51:54 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.77.11-15) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Key themes: dharma. Dharma reveals itself here through speech, the choice of embassy, fidelity to promises, and the responsibility of kings for the consequences of their decisions.