दुर्योधन उवाच
यद् आह विदुरः कृष्णे सर्वं तत् सत्यम् उच्यते ॥
अनुरक्तो ह्य् असंहार्यः पार्थान् प्रति जनार्दनः ॥
यत् तु सत्कारसंयुक्तं देयं वसु जनार्दने ॥
अनेकरूपं राजेन्द्र न तद् देयं कदा चन ॥
देशः कालस् तथायुक्तो न हि नार्हति केशवः ॥
मंस्यत्य् अधोक्षजो राजन् भयाद् अर्चति माम् इति ॥
अवमानश् च यत्र स्यात् क्षत्रियस्य विशां पते ॥
न तत् कुर्याद् बुधः कार्यम् इति मे निश्चिता मतिः ॥
स हि पूज्यतमो देवः कृष्णः कमललोचनः ॥
त्रयाणाम् अपि लोकानां विदितं मम सर्वथा ॥
duryodhana uvāca
yad āha viduraḥ kṛṣṇe sarvaṃ tat satyam ucyate ||
anurakto hy asaṃhāryaḥ pārthān prati janārdanaḥ ||
yat tu satkārasaṃyuktaṃ deyaṃ vasu janārdane ||
anekarūpaṃ rājendra na tad deyaṃ kadā cana ||
deśaḥ kālas tathāyukto na hi nārhati keśavaḥ ||
maṃsyaty adhokṣajo rājan bhayād arcati mām iti ||
avamānaś ca yatra syāt kṣatriyasya viśāṃ pate ||
na tat kuryād budhaḥ kāryam iti me niścitā matiḥ ||
sa hi pūjyatamo devaḥ kṛṣṇaḥ kamalalocanaḥ ||
trayāṇām api lokānāṃ viditaṃ mama sarvathā ||
Dhritarashtra said: 'O Vidura, Janardana has set out from Upaplavya. He has now halted at Vrikasthala and will arrive here tomorrow. Janardana is the leader of the Ahukas, foremost among all of the Sattvata race, magnanimous, endowed with great energy and great strength. Indeed, Madhava is the guardian and protector of the flourishing kingdom of the Vrishnis and the illustrious forefather of the three worlds; the Vrishnis defer to the wisdom of the sagacious Krishna just as the Adityas, the Vasus, and the Rudras defer to the wisdom of Brihaspati.'
c9d3f2cd646d · प्रकाशित 17 जुल॰ 2026, 5:02:04 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The passage 5.86.1-5 develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna, Duryodhana, Vidura. Here dharma reveals itself through speech, the choice of embassy, faithfulness to promises, and the kings' responsibility for the consequences of their decisions.