महाभारत
Bhagavad-yāna (098) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.98.16-19
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महाभारत · 5.98.16-19
देवनागरी

मातले कश् चिद् अत्रापि रुचितस् ते वरो भवेत् ॥
अथ वान्यां दिशं भूमेर् गच्छाव यदि मन्यसे ॥
कण्व उवाच
मातलिस् त्व् अब्रवीद् एनं भाषमाणं तथाविधम् ॥
देवर्षे नैव मे कार्यं विप्रियं त्रिदिवौकसाम् ॥
नित्यानुषक्तवैरा हि भ्रातरो देवदानवाः ॥
अरिपक्षेण संबन्धं रोचयिष्याम्य् अहं कथम् ॥
अन्यत्र साधु गच्छावो द्रष्टुं नार्हामि दानवान् ॥
जानामि तु तथात्मानं दित्सात्मकमलं यथा ॥

लिप्यंतरण (IAST)

mātale kaś cid atrāpi rucitas te varo bhavet ||
atha vānyāṃ diśaṃ bhūmer gacchāva yadi manyase ||
kaṇva uvāca
mātalis tv abravīd enaṃ bhāṣamāṇaṃ tathāvidham ||
devarṣe naiva me kāryaṃ vipriyaṃ tridivaukasām ||
nityānuṣaktavairā hi bhrātaro devadānavāḥ ||
aripakṣeṇa saṃbandhaṃ rocayiṣyāmy ahaṃ katham ||
anyatra sādhu gacchāvo draṣṭuṃ nārhāmi dānavān ||
jānāmi tu tathātmānaṃ ditsātmakamalaṃ yathā ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
मातलेmātaleO Matali; Matali
कश्kaśsomeone; anyone
चिद्cidsome; a certain
अत्रापिatrāpihere too; in this place also
रुचितस्rucitaspleasing; chosen
तेteto you; for you
वरोvarobridegroom; worthy husband
भवेत्bhavetwould be; let there be
अथathathen; or if
वान्यांvānyāṃor another; or a different
दिशंdiśaṃdirection; quarter
भूमेर्bhūmerof the earth; of the land
गच्छावgacchāvalet us both go; let us set out
यदिyadiif; when
मन्यसेmanyaseyou think; you deem fit
कण्वkaṇvaKanva; the sage Kanva
उवाचuvācasaid; spoke
मातलिस्mātalisMatali; the charioteer Matali
त्व्tvindeed; but
अब्रवीद्abravīdsaid; spoke
एनंenaṃhim; this one
भाषमाणंbhāṣamāṇaṃspeaking; who was saying
तथाविधम्tathāvidhamof such a kind; of that sort
देवर्षेdevarṣeO divine sage; O deva-rishi
नैवnaivanot at all; certainly not
मेmeto me; for me
कार्यंkāryaṃbusiness; concern
विप्रियंvipriyaṃdispleasing; unwelcome
त्रिदिवौकसाम्tridivaukasāmof the dwellers of heaven; of the gods
नित्यानुषक्तवैराnityānuṣaktavairābound by constant mutual enmity; eternally joined in hostility
हिhiindeed; for
भ्रातरोbhrātarobrothers; his brothers
देवदानवाःdevadānavāḥgods and danavas; devas and demons
अरिपक्षेणaripakṣeṇawith the side of the enemy; with the hostile camp
संबन्धंsaṃbandhaṃa bond; a kinship
रोचयिष्याम्य्rocayiṣyāmyI shall approve; I shall desire
अहंahaṃI; I myself
कथम्kathamhow; in what way
अन्यत्रanyatraelsewhere; to some other place
साधुsādhuwell; rightly
गच्छावोgacchāvolet us both go; let us set out
द्रष्टुंdraṣṭuṃto see; to look upon
नार्हामिnārhāmiI ought not; I cannot
दानवान्dānavāndanavas; demons
जानामिjānāmiI know; I understand
तुtuindeed; but
तथात्मानंtathātmānaṃmyself as such; my own heart as such
दित्सात्मकमलंditsātmakamalaṃforeign to the wish to give; not inclined to such giving
यथाyathāas; in what manner
अनुवाद

Possessing the strength of a hundred thousand bows, he attains in the hour of battle a might beyond description. He punishes all wicked kings deserving punishment, who partake of the nature of rakshasas. This fearsome weapon was first fashioned by Brahma, the creator of the Vedas. The great preceptor Shukra declared that this weapon is terrible to all kings. Endowed with great energy, it is held by the sons of the Lord of the Waters. Here, in the chamber of the parasol, stands the parasol of the Lord of the Waters. It pours forth a refreshing rain, like the clouds. The water that falls from beneath this parasol, though pure as the moon, is wrapped in such darkness that no one can see it. There, in these regions, O Matali, countless wonders may be beheld. However, your business will suffer if we spend more time here. Therefore we shall soon leave this region.'

संस्करण

e2da691244a3 · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC

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