महाभारत
Bhagavad-yāna (105) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.105.6-10
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महाभारत · 5.105.6-10
देवनागरी

अधनस्याकृतार्थस्य त्यक्तस्य विविधैः फलैः ॥
ऋणं धारयमाणस्य कुतः सुखम् अनीहया ॥
सुहृदां हि धनं भुक्त्वा कृत्वा प्रणयम् ईप्सितम् ॥
प्रतिकर्तुम् अशक्तस्य जीवितान् मरणं वरम् ॥
प्रतिश्रुत्य करिष्येति कर्तव्यं तद् अकुर्वतः ॥
मिथ्यावचनदग्धस्य इष्टापूर्तं प्रणश्यति ॥
न रूपम् अनृतस्यास्ति नानृतस्यास्ति संततिः ॥
नानृतस्याधिपत्यं च कुत एव गतिः शुभा ॥
कुतः कृतघ्नस्य यशः कुतः स्थानं कुतः सुखम् ॥
अश्रद्धेयः कृतघ्नो हि कृतघ्ने नास्ति निष्कृतिः ॥

लिप्यंतरण (IAST)

adhanasyākṛtārthasya tyaktasya vividhaiḥ phalaiḥ ||
ṛṇaṃ dhārayamāṇasya kutaḥ sukham anīhayā ||
suhṛdāṃ hi dhanaṃ bhuktvā kṛtvā praṇayam īpsitam ||
pratikartum aśaktasya jīvitān maraṇaṃ varam ||
pratiśrutya kariṣyeti kartavyaṃ tad akurvataḥ ||
mithyāvacanadagdhasya iṣṭāpūrtaṃ praṇaśyati ||
na rūpam anṛtasyāsti nānṛtasyāsti saṃtatiḥ ||
nānṛtasyādhipatyaṃ ca kuta eva gatiḥ śubhā ||
kutaḥ kṛtaghnasya yaśaḥ kutaḥ sthānaṃ kutaḥ sukham ||
aśraddheyaḥ kṛtaghno hi kṛtaghne nāsti niṣkṛtiḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अधनस्याकृतार्थस्यadhanasyākṛtārthasyaof the moneyless one who has not achieved his purpose; of the destitute and unsuccessful one
त्यक्तस्यtyaktasyaof the forsaken one; of the deprived one
विविधैःvividhaiḥby various; by manifold
फलैःphalaiḥby fruits; by results
ऋणंṛṇaṃa debt; an obligation
धारयमाणस्यdhārayamāṇasyaof one who bears; of one who carries upon himself
कुतःkutaḥwhence; how could there be
सुखम्sukhamhappiness; peace
अनीहयाanīhayāthrough inaction; without effort
सुहृदांsuhṛdāṃof friends; of well-wishers
हिhiindeed; for
धनंdhanaṃwealth; property
भुक्त्वाbhuktvāhaving used; having availed himself of
कृत्वाkṛtvāhaving made; having done
प्रणयम्praṇayama friendly request; a relationship of trust
ईप्सितम्īpsitamdesired; sought after
प्रतिकर्तुम्pratikartumto repay in kind; to make good
अशक्तस्यaśaktasyaof one who is unable; of one who is powerless
जीवितान्jīvitānthan life; in comparison with life
मरणंmaraṇaṃdeath; perishing
वरम्varamis better; is preferable
प्रतिश्रुत्यpratiśrutyahaving promised; having given his word
करिष्येतिkariṣyeti"I shall do it", thus; that he will do
कर्तव्यंkartavyaṃthe duty to be done; the obligation
तद्tadthat; this
अकुर्वतःakurvataḥof one who does not do; of one who does not fulfill
मिथ्यावचनदग्धस्यmithyāvacanadagdhasyaof one burned by false speech; of one ruined by falsehood
इष्टापूर्तंiṣṭāpūrtaṃsacrificial and meritorious deeds; the merit gained from rites and gifts
प्रणश्यतिpraṇaśyatiperishes; vanishes
nanot; no
रूपम्rūpamform; shape
अनृतस्यास्तिanṛtasyāstifalsehood has; for a lie there exists
नानृतस्यास्तिnānṛtasyāstifalsehood has no; for a lie there does not exist
संततिःsaṃtatiḥoffspring; continuation
नानृतस्याधिपत्यंnānṛtasyādhipatyaṃfalsehood has no dominion; a lie grants no power
caand; also
कुतkutawhence; in what way
एवevaindeed; precisely
गतिःgatiḥrefuge; path
शुभाśubhāauspicious; fair
कुतःkutaḥwhence; how could there be
कृतघ्नस्यkṛtaghnasyaof the ungrateful one; of one who has forgotten a kindness
यशःyaśaḥfame; good repute
कुतःkutaḥwhence; how could there be
स्थानंsthānaṃa place; a position
कुतःkutaḥwhence; how could there be
सुखम्sukhamhappiness; peace
अश्रद्धेयःaśraddheyaḥunworthy of trust; not to be believed
कृतघ्नोkṛtaghnothe ungrateful one; one who has forgotten a kindness
हिhiindeed; for
कृतघ्नेkṛtaghnein the ungrateful one; for the ungrateful one
नास्तिnāstithere is no; there does not exist
निष्कृतिःniṣkṛtiḥatonement; expiation of guilt
अनुवाद

My strength is immeasurable, and no being is capable of withstanding it. In the war with the daityas, too, I performed great feats. Shrutashri, Shrutasena, Vivasvat, Rochanamukha, Prashrura, and Kalakaksha, among the sons of Diti, were slain by me. Sitting upon the flagstaff of your younger brother's chariot, I carefully guard it in battle, and at times I even carry that brother upon my back. Perhaps it is for this reason that you disregard me. Who else in the universe is capable of bearing such a heavy burden? Who is stronger than I? Though I am superior, I still carry upon my back this younger brother of yours together with all his friends. Yet when you, disregarding me, hindered me from eating, you, O Vasava, brought disgrace upon me — just as this younger brother of yours has all along disgraced me by making me carry him on my back. As for you, O Vishnu, among all those endowed with valor and strength who were born from the womb of Aditi, you surpass all in strength. Yet I carry you without any weariness, with a single feather. Consider then calmly, O brother, which of us is stronger?' Kanva continued: 'Having heard the proud words of this bird who foreboded danger, the wielder of the discus, provoking Tarkshya still further, said to him: "Though you are so weak, why, O Garuda, do you still consider yourself strong? O egg-born creature, it does not become you to boast in this way in our presence. The three worlds joined together cannot bear the weight of mine. I myself carry the weight of my own body and yours as well. Come then, bear the weight of my right arm."'

संस्करण

48cf4ee6fc92 · प्रकाशित 17 जुल॰ 2026, 5:30:29 am UTC

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