अवोचं यत् षण्ढतिलान् अहं वस् तथ्यम् एव तत् ॥
धृता हि वेणी पार्थेन विराटनगरे तदा ॥
सूदकर्मणि च श्रान्तं विराटस्य महानसे ॥
भीमसेनेन कौन्तेय यच् च तन् मम पौरुषम् ॥
एवम् एव सदा दण्डं क्षत्रियाः क्षत्रिये दधुः ॥
श्रेण्यां कक्ष्यां च वेण्यां च संयुगे यः पलायते ॥
न भयाद् वासुदेवस्य न चापि तव फल्गुन ॥
राज्यं प्रतिप्रदास्यामि युध्यस्व सहकेशवः ॥
न माया हीन्द्रजालं वा कुहका वा विभीषणी ॥
आत्तशस्त्रस्य मे युद्धे वहन्ति प्रतिगर्जनाः ॥
avocaṃ yat ṣaṇḍhatilān ahaṃ vas tathyam eva tat ||
dhṛtā hi veṇī pārthena virāṭanagare tadā ||
sūdakarmaṇi ca śrāntaṃ virāṭasya mahānase ||
bhīmasenena kaunteya yac ca tan mama pauruṣam ||
evam eva sadā daṇḍaṃ kṣatriyāḥ kṣatriye dadhuḥ ||
śreṇyāṃ kakṣyāṃ ca veṇyāṃ ca saṃyuge yaḥ palāyate ||
na bhayād vāsudevasya na cāpi tava phalguna ||
rājyaṃ pratipradāsyāmi yudhyasva sahakeśavaḥ ||
na māyā hīndrajālaṃ vā kuhakā vā vibhīṣaṇī ||
āttaśastrasya me yuddhe vahanti pratigarjanāḥ ||
“Then there was no deliverance for you, neither from Bhimasena with his mace nor from Partha with his Gandiva, save through the blameless Krishna-Draupadi. That radiant woman freed you when you had fallen into servitude, stripped of human dignity and set to slaves' labor. What I called you — “sesame seeds of eunuchs” — was the truth: Partha then wore a braid in the city of Virata, and Bhimasena, O Kaunteya, wearied himself at cook's work in Virata's kitchen. Such was my rebuke of your manhood. Thus have kshatriyas always imposed punishment on a kshatriya who flees battle from the line, the flank, or under the guise of a braid. It is not out of fear of Vasudeva, nor out of fear of you, O Phalguna, that I will restore the kingdom. Fight, together with Keshava.”
163d569cddd1 · प्रकाशित 17 जुल॰ 2026, 6:17:52 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
In this chapter Uluka's speech becomes Duryodhana's harshest weapon. He recalls the Pandavas' real humiliations, but not for the sake of justice — only to wound and provoke. Notably, the boasting here is aimed at Arjuna: Duryodhana knows the strength of Krishna and the Gandiva, yet still clings to power, revealing a blindness that arguments can no longer cure.