महाभारत
Sainya-niryāṇa (159) (The Departure of the Armies, Chapters 151-160)5.159.6-10
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महाभारत · 5.159.6-10
देवनागरी

प्रयाहि शीघ्रं कैतव्य ब्रूयाश् चैव सुयोधनम् ॥
श्रुतं वाक्यं गृहीतो ऽर्थो मतं यत् ते तथास्तु तत् ॥
मद्वचश् चापि भूयस् ते वक्तव्यः स सुयोधनः ॥
श्व इदानीं प्रदृश्येथाः पुरुषो भव दुर्मते ॥
मन्यसे यच् च मूढ त्वं न योत्स्यति जनार्दनः ॥
सारथ्येन वृतः पार्थैर् इति त्वं न बिभेषि च ॥
जघन्यकालम् अप्य् एतद् भवेद् यत् सर्वपार्थिवान् ॥
निर्दहेयम् अहं क्रोधात् तृणानीव हुताशनः ॥
युधिष्ठिरनियोगात् तु फल्गुनस्य महात्मनः ॥
करिष्ये युध्यमानस्य सारथ्यं विदितात्मनः ॥

लिप्यंतरण (IAST)

prayāhi śīghraṃ kaitavya brūyāś caiva suyodhanam ||
śrutaṃ vākyaṃ gṛhīto 'rtho mataṃ yat te tathāstu tat ||
madvacaś cāpi bhūyas te vaktavyaḥ sa suyodhanaḥ ||
śva idānīṃ pradṛśyethāḥ puruṣo bhava durmate ||
manyase yac ca mūḍha tvaṃ na yotsyati janārdanaḥ ||
sārathyena vṛtaḥ pārthair iti tvaṃ na bibheṣi ca ||
jaghanyakālam apy etad bhaved yat sarvapārthivān ||
nirdaheyam ahaṃ krodhāt tṛṇānīva hutāśanaḥ ||
yudhiṣṭhiraniyogāt tu phalgunasya mahātmanaḥ ||
kariṣye yudhyamānasya sārathyaṃ viditātmanaḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
प्रयाहिprayāhigo; depart
शीघ्रंśīghraṃquickly; at once
कैतव्यkaitavyason of Kaitava; O Kaitavya
ब्रूयाश्brūyāśsay; speak
चैवcaivaand also; and indeed
सुयोधनम्suyodhanamto Suyodhana; to Duryodhana
श्रुतंśrutaṃheard; the thing heard
वाक्यंvākyaṃword; speech
गृहीतोgṛhītounderstood; grasped
ऽर्थो'rthomeaning; matter
मतंmataṃopinion; thought
यत्yatwhat; which
तेteyour; to you
तथास्तुtathāstuso let it be; let it be so
तत्tatthat; this
मद्वचश्madvacaśmy words; my speech
चापिcāpiand also; and even
भूयस्bhūyasagain; once more
तेteyour; to you
वक्तव्यःvaktavyaḥmust be told; should be said
sahe; this one
सुयोधनःsuyodhanaḥSuyodhana; Duryodhana
श्वśvatomorrow; the next day
इदानींidānīṃnow; then
प्रदृश्येथाःpradṛśyethāḥshow yourself; appear
पुरुषोpuruṣoa man; a true man
भवbhavabe; become
दुर्मतेdurmateO evil-minded one; O wicked of mind
मन्यसेmanyaseyou think; you suppose
यच्yacwhat; which
caand; also
मूढmūḍhaO fool; O deluded one
त्वंtvaṃyou; you indeed
nanot; no
योत्स्यतिyotsyatiwill fight; will enter battle
जनार्दनःjanārdanaḥJanardana; Krishna
सारथ्येनsārathyenaas charioteer; in the role of charioteer
वृतःvṛtaḥchosen; attended by
पार्थैर्pārthairby the sons of Pritha; by the Pandavas
इतिitithus; so
त्वंtvaṃyou; you indeed
nanot; no
बिभेषिbibheṣiyou fear; you are afraid
caand; also
जघन्यकालम्jaghanyakālamthe last moment of time; the final hour
अप्य्apyeven; also
एतद्etadthis; such
भवेद्bhavedshould it be; should it become
यत्yatthat; which
सर्वपार्थिवान्sarvapārthivānall the kings; all the earthly rulers
निर्दहेयम्nirdaheyamI would burn up; I would incinerate
अहंahaṃI; I myself
क्रोधात्krodhātfrom anger; in fury
तृणानीवtṛṇānīvalike blades of grass; like dry straw
हुताशनःhutāśanaḥfire; Agni, the eater of oblations
युधिष्ठिरनियोगात्yudhiṣṭhiraniyogātby the command of Yudhishthira; at the bidding of Yudhishthira
तुtubut; indeed
फल्गुनस्यphalgunasyaof Phalguna; of Arjuna
महात्मनःmahātmanaḥgreat-souled; of the mahatma
करिष्येkariṣyeI will perform; I will render
युध्यमानस्यyudhyamānasyafighting; waging battle; warring
सारथ्यंsārathyaṃthe service of charioteer; the duty of charioteer
विदितात्मनःviditātmanaḥself-possessed; who has known himself
अनुवाद

'Go quickly, O son of Kaitava, and tell Suyodhana: "Your word has been heard, its meaning understood; whatever your resolve, so let it be. And carry to him these further words of mine as well: show yourself tomorrow now, be a man, O evil-minded one. You think, fool, that Janardana will not fight because the sons of Pritha have chosen him as their charioteer, and so you have no fear. But even were this the last moment of time, I would burn up all the kings in my wrath, as fire consumes dry grass. Yet by the command of Yudhishthira I shall serve as charioteer to the great-souled Phalguna, the self-possessed one, when he goes forth to fight."'

संस्करण

ab2b4e35e297 · प्रकाशित 17 जुल॰ 2026, 6:17:52 am UTC

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