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Bhagavad-gītā (006) (Dhyana Yoga)6.28.18-23
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महाभारत · 6.28.18-23
॥
देवनागरी

यदा विनियतं चित्तम् आत्मन्य् एवावतिष्ठते ॥
निःस्पृहः सर्वकामेभ्यो युक्त इत्य् उच्यते तदा ॥
यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता ॥
योगिनो यतचित्तस्य युञ्जतो योगम् आत्मनः ॥
यत्रोपरमते चित्तं निरुद्धं योगसेवया ॥
यत्र चैवात्मनात्मानं पश्यन्न् आत्मनि तुष्यति ॥
सुखम् आत्यन्तिकं यत् तद् बुद्धिग्राह्यम् अतीन्द्रियम् ॥
वेत्ति यत्र न चैवायं स्थितश् चलति तत्त्वतः ॥
यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः ॥
यस्मिन् स्थितो न दुःखेन गुरुणापि विचाल्यते ॥
तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् ॥
स निश्चयेन योक्तव्यो योगो ऽनिर्विण्णचेतसा ॥

लिप्यंतरण (IAST)

yadā viniyataṃ cittam ātmany evāvatiṣṭhate ||
niḥspṛhaḥ sarvakāmebhyo yukta ity ucyate tadā ||
yathā dīpo nivātastho neṅgate sopamā smṛtā ||
yogino yatacittasya yuñjato yogam ātmanaḥ ||
yatroparamate cittaṃ niruddhaṃ yogasevayā ||
yatra caivātmanātmānaṃ paśyann ātmani tuṣyati ||
sukham ātyantikaṃ yat tad buddhigrāhyam atīndriyam ||
vetti yatra na caivāyaṃ sthitaś calati tattvataḥ ||
yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ ||
yasmin sthito na duḥkhena guruṇāpi vicālyate ||
taṃ vidyād duḥkhasaṃyogaviyogaṃ yogasaṃjñitam ||
sa niścayena yoktavyo yogo 'nirviṇṇacetasā ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
यदा विनियतं चित्तम्yadā viniyataṃ cittamwhen the fully restrained mind; when the controlled consciousness
आत्मन्य् एवावतिष्ठतेātmany evāvatiṣṭhateabides precisely in the atman; becomes established in itself
निःस्पृहः सर्वकामेभ्योniḥspṛhaḥ sarvakāmebhyofree from craving for all desires; without attraction to all pleasures
युक्त इत्य् उच्यते तदाyukta ity ucyate tadāis then called united; is then called a yogi
यथा दीपो निवातस्थोyathā dīpo nivātastholike a lamp standing in a windless place; like a lamp without wind
नेङ्गते सोपमा स्मृताneṅgate sopamā smṛtādoes not flicker — such is the remembered simile; does not tremble; such is the image
योगिनो यतचित्तस्यyogino yatacittasyaof the yogi with a restrained mind; of the practitioner in control of consciousness
युञ्जतो योगम् आत्मनःyuñjato yogam ātmanaḥpracticing the yoga of the atman; uniting himself through yoga
यत्रोपरमते चित्तंyatroparamate cittaṃwhere the mind ceases; when consciousness grows still
निरुद्धं योगसेवयाniruddhaṃ yogasevayārestrained by devotion to yoga; brought to a halt by the practice of yoga
यत्र चैवात्मनात्मानंyatra caivātmanātmānaṃand where by the self, the self; and when the atman by the atman itself
पश्यन्न् आत्मनि तुष्यतिpaśyann ātmani tuṣyatiseeing, is satisfied in himself; beholding himself, is content
सुखम् आत्यन्तिकं यत् तद्sukham ātyantikaṃ yat tadthat supreme happiness which; that final bliss
बुद्धिग्राह्यम् अतीन्द्रियम्buddhigrāhyam atīndriyamgraspable by the buddhi, beyond the senses; perceptible by reason, beyond the senses
वेत्ति यत्र न चैवायंvetti yatra na caivāyaṃwhere he knows, and this one does not; in which he knows, and not
स्थितश् चलति तत्त्वतःsthitaś calati tattvataḥhaving become established, deviates from the truth; shifts from reality
यं लब्ध्वा चापरं लाभंyaṃ labdhvā cāparaṃ lābhaṃhaving obtained which, another gain; having gained which, some other success
मन्यते नाधिकं ततःmanyate nādhikaṃ tataḥhe considers nothing higher than that; he does not consider anything greater than this
यस्मिन् स्थितो न दुःखेनyasmin sthito na duḥkhenastanding in which, not by suffering; having become established in which, even by pain
गुरुणापि विचाल्यतेguruṇāpi vicālyateis he shaken, even by what is heavy; he is not shaken even by grievous pain
तं विद्याद् दुःखसंयोगtaṃ vidyād duḥkhasaṃyogaknow that as disjunction from union with suffering; know this as separation from union with suffering
वियोगं योगसंज्ञितम्viyogaṃ yogasaṃjñitamthe disjunction called yoga; the separation termed yoga
स निश्चयेन योक्तव्योsa niścayena yoktavyoit must be practiced with resolve; this yoga must be applied firmly
योगो ऽनिर्विण्णचेतसाyogo 'nirviṇṇacetasāyoga with an undespairing mind; yoga without a despondent consciousness
अनुवाद

'When the fully restrained mind abides only in the atman, and the person is free from craving for all desires, then he is called united with yoga. As a lamp standing in a windless place does not flicker — such is the remembered simile for the yogi whose mind is restrained and who practices the yoga of the atman. When the mind, restrained by devotion to yoga, comes to rest; and when, beholding the self by the self, he is satisfied in the self; when he knows that supreme happiness which is graspable by the buddhi and beyond the senses, and, having become established in it, does not deviate from the truth; when, having obtained it, he considers no other gain greater than it, and, abiding in it, is not shaken even by grievous suffering — that state should be known as yoga, disjunction from union with suffering. This yoga must be practiced with resolve, with an undespairing mind.'

संस्करण

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