Vedawordएक वैदिक पुस्तकालय
खोज
प्रवेश
महाभारत
Bhagavad-gītā (010) (Vibhuti Yoga)6.32.12-18
5478 / 15823
महाभारत · 6.32.12-18
॥
देवनागरी

अर्जुन उवाच
परं ब्रह्म परं धाम पवित्रं परमं भवान् ॥
पुरुषं शाश्वतं दिव्यम् आदिदेवम् अजं विभुम् ॥
आहुस् त्वाम् ऋषयः सर्वे देवर्षिर् नारदस् तथा ॥
असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥
सर्वम् एतद् ऋतं मन्ये यन् मां वदसि केशव ॥
न हि ते भगवन् व्यक्तिं विदुर् देवा न दानवाः ॥
स्वयम् एवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम ॥
भूतभावन भूतेश देवदेव जगत्पते ॥
वक्तुम् अर्हस्य् अशेषेण दिव्या ह्य् आत्मविभूतयः ॥
याभिर् विभूतिभिर् लोकान् इमांस् त्वं व्याप्य तिष्ठसि ॥
कथं विद्याम् अहं योगिंस् त्वां सदा परिचिन्तयन् ॥
केषु केषु च भावेषु चिन्त्यो ऽसि भगवन् मया ॥
विस्तरेणात्मनो योगं विभूतिं च जनार्दन ॥
भूयः कथय तृप्तिर् हि शृण्वतो नास्ति मे ऽमृतम् ॥

लिप्यंतरण (IAST)

arjuna uvāca
paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān ||
puruṣaṃ śāśvataṃ divyam ādidevam ajaṃ vibhum ||
āhus tvām ṛṣayaḥ sarve devarṣir nāradas tathā ||
asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ||
sarvam etad ṛtaṃ manye yan māṃ vadasi keśava ||
na hi te bhagavan vyaktiṃ vidur devā na dānavāḥ ||
svayam evātmanātmānaṃ vettha tvaṃ puruṣottama ||
bhūtabhāvana bhūteśa devadeva jagatpate ||
vaktum arhasy aśeṣeṇa divyā hy ātmavibhūtayaḥ ||
yābhir vibhūtibhir lokān imāṃs tvaṃ vyāpya tiṣṭhasi ||
kathaṃ vidyām ahaṃ yogiṃs tvāṃ sadā paricintayan ||
keṣu keṣu ca bhāveṣu cintyo 'si bhagavan mayā ||
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana ||
bhūyaḥ kathaya tṛptir hi śṛṇvato nāsti me 'mṛtam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
अर्जुन उवाचarjuna uvācaArjuna said; Arjuna spoke
परं ब्रह्म परं धामparaṃ brahma paraṃ dhāmathe supreme Brahman, the supreme abode; the highest Brahman and supreme refuge
पवित्रं परमं भवान्pavitraṃ paramaṃ bhavānthe supreme purity are You; You are the supreme purifier
पुरुषं शाश्वतं दिव्यम्puruṣaṃ śāśvataṃ divyamthe eternal, divine Purusha; the eternal, divine Person
आदिदेवम् अजं विभुम्ādidevam ajaṃ vibhumthe first god, unborn, all-pervading; the primordial God, the unborn Lord
आहुस् त्वाम् ऋषयः सर्वेāhus tvām ṛṣayaḥ sarvethus call You all the sages; all the seers speak of You thus
देवर्षिर् नारदस् तथाdevarṣir nāradas tathāand the divine sage Narada likewise; and the deva-seer Narada as well
असितो देवलो व्यासःasito devalo vyāsaḥAsita, Devala, Vyasa; Asita, Devala, and Vyasa
स्वयं चैव ब्रवीषि मेsvayaṃ caiva bravīṣi meand You Yourself indeed tell me; and You Yourself tell me
सर्वम् एतद् ऋतं मन्येsarvam etad ṛtaṃ manyeall this as truth I regard; all this I hold to be true
यन् मां वदसि केशवyan māṃ vadasi keśavathat which You tell me, O Keshava; what You say to me, O Keshava
न हि ते भगवन् व्यक्तिंna hi te bhagavan vyaktiṃfor Your manifestation, O Lord; for Your manifest form, O Lord
विदुर् देवा न दानवाःvidur devā na dānavāḥneither gods nor demons know; neither gods nor danavas perceive
स्वयम् एवात्मनात्मानंsvayam evātmanātmānaṃonly You Yourself by Yourself, Yourself; You alone through Yourself, Yourself
वेत्थ त्वं पुरुषोत्तमvettha tvaṃ puruṣottamaknow, You, O Supreme Person; perceive, O Highest Person
भूतभावन भूतेशbhūtabhāvana bhūteśaO creator of beings, Lord of beings; O begetter of the living, lord of the living
देवदेव जगत्पतेdevadeva jagatpateO God of gods, Lord of the world; O Lord of gods, ruler of the universe
वक्तुम् अर्हस्य् अशेषेणvaktum arhasy aśeṣeṇaYou should tell without remainder; I ask You to tell fully
दिव्या ह्य् आत्मविभूतयःdivyā hy ātmavibhūtayaḥdivine indeed are Your own manifestations; Your own divine glories
याभिर् विभूतिभिर् लोकान्yābhir vibhūtibhir lokānby which manifestations the worlds; through which glories these worlds
इमांस् त्वं व्याप्य तिष्ठसिimāṃs tvaṃ vyāpya tiṣṭhasithese You, pervading, sustain; You fill and uphold
कथं विद्याम् अहं योगिंस्kathaṃ vidyām ahaṃ yogiṃshow may I know, O Yogin; how may I come to know You, O Yogin
त्वां सदा परिचिन्तयन्tvāṃ sadā paricintayanYou, ever meditating on You; constantly contemplating You
केषु केषु च भावेषुkeṣu keṣu ca bhāveṣuin which, in which states; in what manifestations
चिन्त्यो ऽसि भगवन् मयाcintyo 'si bhagavan mayāam I to meditate on You, O Lord, by me; am I to think of You, O Lord
विस्तरेणात्मनो योगंvistareṇātmano yogaṃin detail Your own yoga; in expanded form Your power
विभूतिं च जनार्दनvibhūtiṃ ca janārdanaand manifestation, O Janardana; and greatness, O Janardana
भूयः कथयbhūyaḥ kathayaagain tell; once more relate
तृप्तिर् हि शृण्वतोtṛptir hi śṛṇvatofor satiation there is not, of one listening; for one who listens there is no satisfaction
नास्ति मे ऽमृतम्nāsti me 'mṛtamfor me, of the nectar; for me, from this immortal speech
अनुवाद

Arjuna said: "You are the supreme Brahman, the supreme abode, the supreme purity; You are the eternal, divine Purusha, the primordial God, unborn and all-pervading. Thus all the sages call You, and so too the divine sage Narada, Asita, Devala, and Vyasa; and You Yourself tell me the same. O Keshava, all that You tell me I regard as truth. Neither the gods nor the danavas know Your manifestation, O Bhagavan. Only You Yourself know Yourself by Yourself, O Supreme Person, creator of beings, Lord of beings, God of gods, Lord of the world. Therefore I ask You to tell me, without remainder, of Your divine manifestations, by which You, pervading these worlds, abide in them. How may I know You, O Yogin, ever meditating upon You? In what states am I to think of You, O Bhagavan? Once more tell me in detail of Your yoga and vibhuti, O Janardana, for I am never satiated hearing this nectar."

संस्करण

22d269f9b140 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.32.8-11

श्लोक बदलें इन कुंजियों से