संग्रामे निहता ये ते दैत्यदानवराक्षसाः ॥
त इमे नृषु संभूता घोररूपा महाबलाः ॥
तेषां वधार्थं भगवान् नरेण सहितो वशी ॥
मानुषीं योनिम् आस्थाय चरिष्यति महीतले ॥
नरनारायणौ यौ तौ पुराणाव् ऋषिसत्तमौ ॥
सहितौ मानुषे लोके संभूताव् अमितद्युती ॥
अजेयौ समरे यत्तौ सहिताव् अमरैर् अपि ॥
मूढास् त्व् एतौ न जानन्ति नरनारायणाव् ऋषी ॥
तस्याहम् आत्मजो ब्रह्मा सर्वस्य जगतः पतिः ॥
वासुदेवो ऽर्चनीयो वः सर्वलोकमहेश्वरः ॥
तथा मनुष्यो ऽयम् इति कदा चित् सुरसत्तमाः ॥
नावज्ञेयो महावीर्यः शङ्खचक्रगदाधरः ॥
एतत् परमकं गुह्यम् एतत् परमकं पदम् ॥
एतत् परमकं ब्रह्म एतत् परमकं यशः ॥
एतद् अक्षरम् अव्यक्तम् एतत् तच् छाश्वतं महत् ॥
एतत् पुरुषसंज्ञं वै गीयते ज्ञायते न च ॥
एतत् परमकं तेज एतत् परमकं सुखम् ॥
एतत् परमकं सत्यं कीर्तितं विश्वकर्मणा ॥
saṃgrāme nihatā ye te daityadānavarākṣasāḥ ||
ta ime nṛṣu saṃbhūtā ghorarūpā mahābalāḥ ||
teṣāṃ vadhārthaṃ bhagavān nareṇa sahito vaśī ||
mānuṣīṃ yonim āsthāya cariṣyati mahītale ||
naranārāyaṇau yau tau purāṇāv ṛṣisattamau ||
sahitau mānuṣe loke saṃbhūtāv amitadyutī ||
ajeyau samare yattau sahitāv amarair api ||
mūḍhās tv etau na jānanti naranārāyaṇāv ṛṣī ||
tasyāham ātmajo brahmā sarvasya jagataḥ patiḥ ||
vāsudevo 'rcanīyo vaḥ sarvalokamaheśvaraḥ ||
tathā manuṣyo 'yam iti kadā cit surasattamāḥ ||
nāvajñeyo mahāvīryaḥ śaṅkhacakragadādharaḥ ||
etat paramakaṃ guhyam etat paramakaṃ padam ||
etat paramakaṃ brahma etat paramakaṃ yaśaḥ ||
etad akṣaram avyaktam etat tac chāśvataṃ mahat ||
etat puruṣasaṃjñaṃ vai gīyate jñāyate na ca ||
etat paramakaṃ teja etat paramakaṃ sukham ||
etat paramakaṃ satyaṃ kīrtitaṃ viśvakarmaṇā ||
"Those daityas, danavas, and rakshasas who were slain in battle have now been born among men, fearsome in form and mighty in strength. To destroy them, the sovereign Lord, together with Nara, will take human birth and act upon the earth. These two — Nara and Narayana, the ancient and foremost of seers, boundless in splendor — have been born together in the human world. Joined in battle, they are unconquerable even by the gods acting together; yet fools fail to recognize in them the seers Nara and Narayana. I am Brahma, His son and lord of the entire world. Vasudeva, the great Lord of all worlds, is worthy of your worship. Never should you scorn the mighty bearer of the conch, discus, and mace, thinking, 'He is merely a man,' O best of gods. This is the supreme secret, this is the supreme abode, this is the supreme Brahman, this is the supreme glory. This is the imperishable, the unmanifest, the eternal and great; this is called Purusha — sung of in praise, yet never fully known. This is the supreme radiance, the supreme bliss, and the supreme truth proclaimed by Vishvakarman."
68c9eccec641 · प्रकाशित 17 जुल॰ 2026, 9:35:52 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Brahma directly identifies the historical appearance of Krishna and Arjuna with Nara-Narayana. So to regard Krishna as an ordinary man is not merely a biographical mistake — it is a failure to recognize the Supreme Purusha.