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Bhīṣma-parva, adhyāya 97 (Bhīṣma-parva, Chapter 97)6.97.21-28
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महाभारत · 6.97.21-28
॥
देवनागरी

विमुखं च ततो रक्षो वध्यमानं रणे ऽरिणा ॥
प्रादुश्चक्रे महामायां तामसीं परतापनः ॥
ततस् ते तमसा सर्वे हृता ह्य् आसन् महीतले ॥
नाभिमन्युम् अपश्यन्त नैव स्वान् न परान् रणे ॥
अभिमन्युश् च तद् दृष्ट्वा घोररूपं महत् तमः ॥
प्रादुश्चक्रे ऽस्त्रम् अत्युग्रं भास्करं कुरुनन्दनः ॥
ततः प्रकाशम् अभवज् जगत् सर्वं महीपते ॥
तां चापि जघ्निवान् मायां राक्षसस्य दुरात्मनः ॥
संक्रुद्धश् च महावीर्यो राक्षसेन्द्रं नरोत्तमः ॥
छादयाम् आस समरे शरैः संनतपर्वभिः ॥
बह्वीस् तथान्या मायाश् च प्रयुक्तास् तेन रक्षसा ॥
सर्वास्त्रविद् अमेयात्मा वारयाम् आस फाल्गुनिः ॥
हतमायं ततो रक्षो वध्यमानं च सायकैः ॥
रथं तत्रैव संत्यज्य प्राद्रवन् महतो भयात् ॥
तस्मिन् विनिर्जिते तूर्णं कूटयोधिनि राक्षसे ॥
आर्जुनिः समरे सैन्यं तावकं संममर्द ह ॥
मदान्धो वन्यनागेन्द्रः सपद्मां पद्मिनीम् इव ॥

लिप्यंतरण (IAST)

vimukhaṃ ca tato rakṣo vadhyamānaṃ raṇe 'riṇā ||
prāduścakre mahāmāyāṃ tāmasīṃ paratāpanaḥ ||
tatas te tamasā sarve hṛtā hy āsan mahītale ||
nābhimanyum apaśyanta naiva svān na parān raṇe ||
abhimanyuś ca tad dṛṣṭvā ghorarūpaṃ mahat tamaḥ ||
prāduścakre 'stram atyugraṃ bhāskaraṃ kurunandanaḥ ||
tataḥ prakāśam abhavaj jagat sarvaṃ mahīpate ||
tāṃ cāpi jaghnivān māyāṃ rākṣasasya durātmanaḥ ||
saṃkruddhaś ca mahāvīryo rākṣasendraṃ narottamaḥ ||
chādayām āsa samare śaraiḥ saṃnataparvabhiḥ ||
bahvīs tathānyā māyāś ca prayuktās tena rakṣasā ||
sarvāstravid ameyātmā vārayām āsa phālguniḥ ||
hatamāyaṃ tato rakṣo vadhyamānaṃ ca sāyakaiḥ ||
rathaṃ tatraiva saṃtyajya prādravan mahato bhayāt ||
tasmin vinirjite tūrṇaṃ kūṭayodhini rākṣase ||
ārjuniḥ samare sainyaṃ tāvakaṃ saṃmamarda ha ||
madāndho vanyanāgendraḥ sapadmāṃ padminīm iva ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
विमुखम् च ततः रक्षःvimukham ca tataḥ rakṣaḥthe rakshasa, turned away, then; the retreating rakshasa
वध्यमानम् रणे अरिणाvadhyamānam raṇe ariṇābeing struck in battle by his foe; being beaten by the enemy
प्रादुश्चक्रे महामायाम्prāduścakre mahāmāyāmrevealed a great illusion; created a vast illusion
तामसीम् परतापनःtāmasīm paratāpanaḥdark, the scorcher of foes; murky, tormentor of enemies
ततः ते तमसा सर्वेtataḥ te tamasā sarvethen all of them, by darkness; after that, all of them, in gloom
हृताः हि आसन् महीतलेhṛtāḥ hi āsan mahītalewere engulfed on the earth; were swallowed up on the field
न अभिमन्युम् अपश्यन्तna abhimanyum apaśyantathey did not see Abhimanyu; they could not see Abhimanyu
न एव स्वान्na eva svānnor even their own; not their own men
न परान् रणेna parān raṇenor the enemy in battle; nor the foe on the field
अभिमन्युः च तत् दृष्ट्वाabhimanyuḥ ca tat dṛṣṭvāand Abhimanyu, seeing this; noticing this
घोररूपम् महत् तमःghorarūpam mahat tamaḥthe great darkness of terrible form; the vast, terrible gloom
प्रादुश्चक्रे अस्त्रम् अत्युग्रम्prāduścakre astram atyugramrevealed an exceedingly fierce weapon; invoked the most terrible weapon
भास्करम् कुरुनन्दनःbhāskaram kurunandanaḥthe solar one, the joy of the Kurus; the Bhaskara weapon
ततः प्रकाशम् अभवत्tataḥ prakāśam abhavatthen it became bright; after that it grew radiant
जगत् सर्वम् महीपतेjagat sarvam mahīpatethe whole world, lord of the earth; the whole world, O king
ताम् च अपि जघ्निवान् मायाम्tām ca api jaghnivān māyāmand he destroyed that illusion too; he dispelled this illusion
राक्षसस्य दुरात्मनःrākṣasasya durātmanaḥof the evil-souled rakshasa; of the wicked rakshasa
संक्रुद्धः च महावीर्यःsaṃkruddhaḥ ca mahāvīryaḥand enraged, of great might; mighty in his fury
राक्षसेन्द्रम् नरोत्तमःrākṣasendram narottamaḥthe lord of rakshasas, best of men; the hero, against the king of rakshasas
छादयाम् आस समरेchādayām āsa samarecovered in battle; showered in the fight
शरैः संनतपर्वभिःśaraiḥ saṃnataparvabhiḥwith arrows with bent joints; with curved arrows
बह्वीः तथा अन्याः मायाः चbahvīḥ tathā anyāḥ māyāḥ caand many other illusions as well; and many other tricks of illusion
प्रयुक्ताः तेन रक्षसाprayuktāḥ tena rakṣasāemployed by that rakshasa; cast by that rakshasa
सर्वास्त्रवित् अमेयात्माsarvāstravit ameyātmāthe knower of all weapons, the immeasurable soul; the one versed in all celestial arms
वारयाम् आस फाल्गुनिःvārayām āsa phālguniḥwarded off, the son of Phalguna; the son of Arjuna repelled
हतमायम् ततः रक्षःhatamāyam tataḥ rakṣaḥthe rakshasa, his illusion destroyed; the rakshasa with his illusion broken
वध्यमानम् च सायकैःvadhyamānam ca sāyakaiḥand being struck by arrows; and being battered by arrows
रथम् तत्र एव संत्यज्यratham tatra eva saṃtyajyaabandoning his chariot right there; leaving his chariot on the spot
प्राद्रवत् महतः भयात्prādravat mahataḥ bhayātfled in great fear; ran off in terror
तस्मिन् विनिर्जिते तूर्णम्tasmin vinirjite tūrṇamwhen he had been swiftly conquered; after the swift victory over him
कूटयोधिनि राक्षसेkūṭayodhini rākṣasethe rakshasa who fought by deceit; over the treacherous rakshasa warrior
आर्जुनिः समरे सैन्यम्ārjuniḥ samare sainyamArjuni, in battle, the army; the son of Arjuna, on the field, the army
तावकम् संममर्द हtāvakam saṃmamarda hacrushed indeed your own; trampled your army
मदान्धः वन्यनागेन्द्रःmadāndhaḥ vanyanāgendraḥthe rutting lord of wild elephants; the maddened wild elephant
सपद्माम् पद्मिनीम् इवsapadmām padminīm ivaas a lotus pond with its lotuses; like a lake full of lotuses
अनुवाद

When the rakshasa, forced to turn away, was being struck by his foe in battle, this tormentor of enemies conjured a great, dark illusion. Then all beings on earth were swallowed in darkness: in the battle they could see neither Abhimanyu, nor their own men, nor the enemy. Seeing this vast gloom of terrible aspect, Abhimanyu, the joy of the Kurus, invoked the exceedingly fierce solar weapon. At this the whole world grew bright, lord of the earth, and he destroyed the illusion of the wicked rakshasa. Enraged and mighty, the best of men covered the lord of rakshasas with curved arrows. And the many other illusions cast by that rakshasa were repelled by the immeasurable son of Phalguna, knower of all celestial weapons. When the rakshasa's illusion had been destroyed and he himself was being struck by arrows, he abandoned his chariot right there and fled in great terror. After his swift victory over this deceitful rakshasa warrior, the son of Arjuna crushed your army in battle, like a maddened wild elephant trampling a lotus pond full of lotuses."

संस्करण

307b84bb5848 · प्रकाशित 17 जुल॰ 2026, 9:47:12 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.97.8-20

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