महाभारत · 7.6.19–20
॥
देवनागरी
अस्यताम् अर्जुनः श्रेष्ठो गाण्डीवं धनुषां वरम् ॥
वासुदेवश् च भूतानां चक्राणां च सुदर्शनम् ॥
चत्वार्य् एतानि तेजांसि वहञ् श्वेतहयो रथः ॥
परेषाम् अग्रतस् तस्थौ कालचक्रम् इवोद्यतम् ॥
लिप्यंतरण (IAST)
asyatām arjunaḥ śreṣṭho gāṇḍīvaṃ dhanuṣāṃ varam ||
vāsudevaś ca bhūtānāṃ cakrāṇāṃ ca sudarśanam ||
catvāry etāni tejāṃsi vahañ śvetahayo rathaḥ ||
pareṣām agratas tasthau kālacakram ivodyatam ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
अस्यताम्asyatāmamong those who shoot [archers]; among those who hurl [arrows]
अर्जुनःarjunaḥArjuna; Arjuna
श्रेष्ठःśreṣṭhaḥthe best; the foremost
गाण्डीवम्gāṇḍīvamGandiva; the bow Gandiva
धनुषाम्dhanuṣāmamong bows; among bows
वरम्varamthe best; the foremost
वासुदेवःvāsudevaḥVasudeva [Krishna]; the son of Vasudeva
चcaand; also
भूतानाम्bhūtānāmamong beings; among creatures [all that exists]
चक्राणाम्cakrāṇāmamong discs [chakras]; among throwing wheels
चcaand; also
सुदर्शनम्sudarśanamSudarshana; the disc Sudarshana
चत्वारिcatvārifour; the four
एतानिetānithese; these here
तेजांसिtejāṃsiseats of splendor [radiance]; brilliant [powers]
वहन्vahanbearing; the chariot holding
श्वेतहयःśvetahayaḥwith white horses; white-horsed
रथःrathaḥchariot; battle chariot
परेषाम्pareṣāmbefore the enemies; among the opponents
अग्रतःagrataḥin front; at the head
तस्थौtasthaustood; was positioned
कालचक्रम्kālacakramthe wheel of Time; the circle of Time [Fate]
इवivaas if; like
उद्यतम्udyatamraised [upraised]; lifted on high
अनुवाद
Among archers Arjuna is the foremost, Gandiva the foremost of bows, Vasudeva [Krishna] the foremost of beings, and Sudarshana the foremost of throwing discs. Bearing these four seats of brilliant power, the white-horsed chariot stood in front, before the enemies, like the upraised wheel of Time.
संस्करण
05159fcc5998 · प्रकाशित 19 जुल॰ 2026, 2:46:26 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Four summits converge on a single chariot — the finest warrior, the finest bow, the finest of beings, and the finest disc — displaying a fullness of power that nothing can withstand. But the center of all four is 'Vasudeva, the foremost of beings': not a weapon or a warrior, but the Lord Himself is the axis around which invincibility is gathered. The chariot, 'like the upraised wheel of Time,' proclaims that upon it rides the very fate of the unrighteous: Time strikes them through the hand of a devotee guided by God. The verse teaches that the highest weapon and the highest valor become unconquerable only in union with the Supreme; and that where the Lord mounts the chariot of His devotee, the outcome is already sealed — this is the wheel of Time, upraised over lawlessness.