अन्नम् ब्रह्म इति व्यजानात् अन्नात् हि एव खलु इमानि भूतानि जायन्ते अन्नेन जातानि जीवन्ति अन्नम् प्रयन्ति अभिसंविशन्ति इति तत् विज्ञाय पुनः एव वरुणम् पितरम् उपससार अधीहि भगवः ब्रह्म इति तम् होवाच तपसा ब्रह्म विजिज्ञासस्व तपस् ब्रह्म इति सः तपस् अतप्यत सः तपस् तप्त्वा
annam brahma iti vyajānāt annāt hi eva khalu imāni bhūtāni jāyante annena jātāni jīvanti annam prayanti abhisaṃviśanti iti tat vijñāya punaḥ eva varuṇam pitaram upasasāra adhīhi bhagavaḥ brahma iti tam hovāca tapasā brahma vijijñāsasva tapas brahma iti saḥ tapas atapyata saḥ tapas taptvā
He discerned: "Food is Brahman: for out of food these beings are born, by food, being born, they live, into food they pass and enter." Having discerned this, he came again to his father Varuṇa: "Venerable one, teach me Brahman." He said to him: "By austerity seek to discern Brahman: austerity is Brahman." He kindled austerity; having kindled austerity…
c6694a2df74f · प्रकाशित 26 जुल॰ 2026, 7:50:25 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The first fruit of Bhṛgu's tapas: annaṁ brahmeti vyajānāt — "he discerned: food is Brahman". And the test by his father's formula fits: out of food they are born, by food they live, into food they pass — all correct! Matter, nourishment, is indeed the origin, the support and the grave of all bodies: Bhṛgu discovered what every honest science discovers first — and it is not a mistake: it is the first storey of the truth (the Taittirīya has already sung a hymn to food in the second vallī — and will enjoin at the end that it not be reviled).
But the son feels the incompleteness — and in that feeling is the whole engine of the tale: he goes again to his father with the same question: adhīhi bhagavo brahma. And Varuṇa says neither "right" nor "wrong" — he says: tapasā brahma vijijñāsasva tapo brahma — "by austerity discern Brahman: austerity is Brahman": the method itself (tapas) is declared a face of what is sought: burn on — the heat is the road.
Such is the spring of the whole vallī: the answer is true — and small; the teacher does not refute but sends deeper. So real knowledge grows: not through "you were wrong" but through "go further": every step is true as a step and false as a ceiling. Bhṛgu has yet to climb four times more.