उपनिषद् · Bhāvanā p18
॥
देवनागरी
क्षारको दारकः क्षोभको मोहको जृम्भक इत्यपालनमुख्यत्वेन पञ्चविधोऽस्ति
लिप्यंतरण (IAST)
kṣārako dārakaḥ kṣobhako mohako jṛmbhaka ityapālanamukhyatvena pañcavidho'sti
शब्दशः अर्थ
संस्कृतIASTअर्थ
क्षारकः दारकः क्षोभकःkṣārakaḥ dārakaḥ kṣobhakaḥcorroding, tearing, churning
मोहकः जृम्भकःmohakaḥ jṛmbhakaḥdarkening, distending
इति अपालन-मुख्यत्वेनiti apālana-mukhyatvenathus, by the predominance of non-excretion
पञ्च-विधः अस्तिpañca-vidhaḥ astiit is fivefold
अनुवाद
Corroding, tearing, churning, darkening, distending — thus, by the predominance of non-excretion, it is fivefold.
संस्करण
c2cdd7fd96d5 · प्रकाशित 12 अग॰ 2026, 5:00:00 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Five actions of the second five, and all of them, unlike the previous, are destructive: corroding, tearing, churning, darkening, distending. This list is, in essence, an inventory of ill health. Anyone who has suffered from the stomach will recognize what is described: corroding — heartburn; churning — nausea; distending — bloating; darkening — that heaviness in the head that comes from poor digestion.
Something more important than the list is noted here too: the very thing that digests, under a poor course, corrodes. The fire is one; and the difference between "digested" and "corroded" is not a difference of strength, but of measure and order. This observation is applied more broadly in these books, and it deserves attention. Every power in a person is two-faced: what he lives by is also what corrupts him, if taken out of measure and out of time. Desire, examined when reading the Tripurā-tāpanī (38), is built the same way; so are anger and attachment.
Hence the Vaiṣṇava side does not teach tearing out the powers, but teaches proportioning them. The Gītā says: "for one moderate in food and rest, moderate in action and sleep — yoga carries away suffering" (6.17); and the word yukta, "fitted, proportioned," stands there four times in a row.