摩诃婆罗多 · 1.164.5–6
॥
天城文
गन्धर्व उवाच
तपसा निर्जितौ शश्वद् अजेयाव् अमरैर् अपि ॥
कामक्रोधाव् उभौ यस्य चरणौ संववाहतुः ॥
यस् तु नोच्छेदनं चक्रे कुशिकानाम् उदारधीः ॥
विश्वामित्रापराधेन धारयन् मन्युम् उत्तमम् ॥
转写 (IAST)
gandharva uvāca
tapasā nirjitau śaśvad ajeyāv amarair api ||
kāmakrodhāv ubhau yasya caraṇau saṃvavāhatuḥ ||
yas tu nocchedanaṃ cakre kuśikānām udāradhīḥ ||
viśvāmitrāparādhena dhārayan manyum uttamam ||
逐字释义
梵语IAST释义
तपसा निर्जितौ शश्वत् अजेयौ अमरैः अपिtapasā nirjitau śaśvat ajeyau amaraiḥ api[he in whom] by austerity were forever conquered, unconquerable even by the immortals,
कामक्रोधौ उभौ यस्य चरणौ संववाहतुःkāmakrodhau ubhau yasya caraṇau saṃvavāhatuḥdesire and anger, both -- [like servants] massaged his feet;
यः तु न उच्छेदनं चक्रे कुशिकानाम् उदारधीःyaḥ tu na ucchedanaṃ cakre kuśikānām udāradhīḥwho, noble of mind, did not bring about the destruction of the Kushikas [the line of Vishvamitra],
विश्वामित्रापराधेन धारयन् मन्युम् उत्तमम्viśvāmitrāparādhena dhārayan manyum uttamam[though] through Vishvamitra's offense he harbored the utmost wrath;
गन्धर्वgandharvaoriginal form "gandharva", added to complete the word-by-word coverage
शश्वद्śaśvadoriginal form "śaśvad", added to complete the word-by-word coverage
अजेयाव्ajeyāvoriginal form "ajeyāv", added to complete the word-by-word coverage
अमरैर्amarairoriginal form "amarair", added to complete the word-by-word coverage
कामक्रोधाव्kāmakrodhāvoriginal form "kāmakrodhāv", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
नोच्छेदनंnocchedanaṃoriginal form "nocchedanaṃ", added to complete the word-by-word coverage
译文
The gandharva said: "He is the one in whom, by austerity, desire and anger were forever conquered, unconquerable even by the immortals -- both, like servants, massaged his feet. Who, noble of mind, did not bring about the destruction of the Kushika line, though through Vishvamitra's offense he harbored the utmost wrath."
版本
89c9e0501298 · 发布于 2026年7月12日 17:29:43 UTC
可用语言RUEN用方向键翻颂
Here the supreme victory is proclaimed -- victory over desire and anger. It is a wondrous statement that desire and anger, unconquerable even by the gods, are so subdued in Vasishtha that they "massage his feet" like servants; one who has conquered himself stands above the conqueror of worlds. Here it is revealed that true might lies not in overcoming outer enemies but in mastering the inner ones: desire and anger are the worst of foes, and whoever has conquered them is truly great. Thus the scripture shows the greatness of Vasishtha in self-mastery; and this inner victory is the root of all his further virtues.