梵语IAST释义
पूर्वोपकारी यः तु स्यात् अपराधे अगरीयसि उपकारेण तत् तस्य क्षन्तव्यम् अपराधिनःpūrvopakārī yaḥ tu syāt aparādhe agarīyasi upakāreṇa tat tasya kṣantavyam aparādhinaḥif someone did good before and commits a fault that is not too grave, his fault should be forgiven for the sake of the earlier good
अबुद्धिम् आश्रितानाम् च क्षन्तव्यम् अपराधिनाम् न हि सर्वत्र पाण्डित्यम् सुलभम् पुरुषेण वैabuddhim āśritānām ca kṣantavyam aparādhinām na hi sarvatra pāṇḍityam sulabham puruṣeṇa vaiand the faults of those who acted out of folly should be forgiven, for wisdom is not everywhere easily attained by a man
अथ चेत् बुद्धिजम् कृत्वा ब्रूयुः ते तत् अबुद्धिजम् पापान् स्वल्पे अपि तान् हन्यात् अपराधे तथा अनृजून्atha cet buddhijam kṛtvā brūyuḥ te tat abuddhijam pāpān svalpe api tān hanyāt aparādhe tathā anṛjūnbut if, having acted knowingly, they claim it was done out of folly, such sinful and crooked people should be punished even for a small offense
सर्वस्य एकः अपराधः ते क्षन्तव्यः प्राणिनः भवेत् द्वितीये सति वध्यः तु स्वल्पे अपि अपकृते भवेत्sarvasya ekaḥ aparādhaḥ te kṣantavyaḥ prāṇinaḥ bhavet dvitīye sati vadhyaḥ tu svalpe api apakṛte bhaveta single offense of any being should be forgiven; at the second, he is liable to punishment even for slight harm
अजानता भवेत् कः चित् अपराधः कृतः यदि क्षन्तव्यम् एव तस्य आहुः सुपरीक्ष्य परीक्षयाajānatā bhavet kaḥ cit aparādhaḥ kṛtaḥ yadi kṣantavyam eva tasya āhuḥ suparīkṣya parīkṣayāif some offense is committed by one who did not know, it is said that it should be forgiven, after careful examination
मृदुना मार्दवम् हन्ति मृदुना हन्ति दारुणम् न असाध्यम् मृदुना किं चित् तस्मात् तीक्ष्णतरः मृदुःmṛdunā mārdavam hanti mṛdunā hanti dāruṇam na asādhyam mṛdunā kiṃ cit tasmāt tīkṣṇataraḥ mṛduḥwith gentleness one conquers the gentle, with gentleness one conquers the fierce; nothing is unattainable through gentleness, therefore the gentle is sharper than the sharp
देशकालौ तु संप्रेक्ष्य बलाबलम् अथ आत्मनः न अदेशकाले किं चित् स्यात् देशः कालः प्रतीक्ष्यतेdeśakālau tu saṃprekṣya balābalam atha ātmanaḥ na adeśakāle kiṃ cit syāt deśaḥ kālaḥ pratīkṣyatehaving considered place and time, as well as one's own strength and weakness, one should not act out of place or out of time; place and time are to be awaited
तथा लोकभयात् च एव क्षन्तव्यम् अपराधिनःtathā lokabhayāt ca eva kṣantavyam aparādhinaḥand also out of fear of the world's opinion, the guilty should be forgiven
एते एवंविधाः कालाः क्षमायाः परिकीर्तिताः अतः अन्यथा अनुवर्तत्सु तेजसः कालः उच्यतेete evaṃvidhāḥ kālāḥ kṣamāyāḥ parikīrtitāḥ ataḥ anyathā anuvartatsu tejasaḥ kālaḥ ucyatesuch are called the times for patience; but when people behave otherwise, this is called the time for strength
द्रौपदी उवाचdraupadī uvācaDraupadi said
तत् अहम् तेजसः कालम् तव मन्ये नराधिप धार्तराष्ट्रेषु लुब्धेषु सततम् च अपकारिषुtat aham tejasaḥ kālam tava manye narādhipa dhārtarāṣṭreṣu lubdheṣu satatam ca apakāriṣutherefore I consider, O lord of men, that the time for strength has come for you against the greedy sons of Dhritarashtra, who constantly do harm
न हि कः चित् क्षमाकालः विद्यते अद्य कुरून् प्रति तेजसः च आगते काले तेजः उत्स्रष्टुम् अर्हसिna hi kaḥ cit kṣamākālaḥ vidyate adya kurūn prati tejasaḥ ca āgate kāle tejaḥ utsraṣṭum arhasinow there is no time at all for patience toward the Kurus; when the time for strength has come, you must release strength
मृदुः भवति अवज्ञातः तीक्ष्णात् उद्विजते जनः काले प्राप्ते द्वयम् हि एतत् यः वेद स महीपतिःmṛduḥ bhavati avajñātaḥ tīkṣṇāt udvijate janaḥ kāle prāpte dvayam hi etat yaḥ veda sa mahīpatiḥthe gentle man is despised, the fierce man is feared; whoever knows both these states in the time that has come is a lord of the earth
यस्yasoriginal form "yas", added to complete the word-by-word coverage
स्याद्syādoriginal form "syād", added to complete the word-by-word coverage
ऽगरीयसि'garīyasioriginal form "'garīyasi", added to complete the word-by-word coverage
आश्रितानांāśritānāṃoriginal form "āśritānāṃ", added to complete the word-by-word coverage
पाण्डित्यंpāṇḍityaṃoriginal form "pāṇḍityaṃ", added to complete the word-by-word coverage
सुलभंsulabhaṃoriginal form "sulabhaṃ", added to complete the word-by-word coverage
चेद्cedoriginal form "ced", added to complete the word-by-word coverage
बुद्धिजंbuddhijaṃoriginal form "buddhijaṃ", added to complete the word-by-word coverage
ब्रूयुस्brūyusoriginal form "brūyus", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
हन्याद्hanyādoriginal form "hanyād", added to complete the word-by-word coverage
तथानृजून्tathānṛjūnoriginal form "tathānṛjūn", added to complete the word-by-word coverage
सर्वस्यैकोsarvasyaikooriginal form "sarvasyaiko", added to complete the word-by-word coverage
ऽपराधस्'parādhasoriginal form "'parādhas", added to complete the word-by-word coverage
प्राणिनोprāṇinooriginal form "prāṇino", added to complete the word-by-word coverage
वध्यस्vadhyasoriginal form "vadhyas", added to complete the word-by-word coverage
ऽप्य्'pyoriginal form "'py", added to complete the word-by-word coverage
कश्kaśoriginal form "kaś", added to complete the word-by-word coverage
चिद्cidoriginal form "cid", added to complete the word-by-word coverage
कृतोkṛtooriginal form "kṛto", added to complete the word-by-word coverage
तस्याहुःtasyāhuḥoriginal form "tasyāhuḥ", added to complete the word-by-word coverage
मार्दवंmārdavaṃoriginal form "mārdavaṃ", added to complete the word-by-word coverage
नासाध्यंnāsādhyaṃoriginal form "nāsādhyaṃ", added to complete the word-by-word coverage
तीक्ष्णतरोtīkṣṇatarooriginal form "tīkṣṇataro", added to complete the word-by-word coverage
अथात्मनःathātmanaḥoriginal form "athātmanaḥ", added to complete the word-by-word coverage
नादेशकालेnādeśakāleoriginal form "nādeśakāle", added to complete the word-by-word coverage
स्याद्syādoriginal form "syād", added to complete the word-by-word coverage
लोकभयाच्lokabhayācoriginal form "lokabhayāc", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
एतetaoriginal form "eta", added to complete the word-by-word coverage
अतोatooriginal form "ato", added to complete the word-by-word coverage
ऽन्यथानुवर्तत्सु'nyathānuvartatsuoriginal form "'nyathānuvartatsu", added to complete the word-by-word coverage
कालkālaoriginal form "kāla", added to complete the word-by-word coverage
द्रौपद्य्draupadyoriginal form "draupady", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
कालंkālaṃoriginal form "kālaṃ", added to complete the word-by-word coverage
सततंsatataṃoriginal form "satataṃ", added to complete the word-by-word coverage
चापकारिषुcāpakāriṣuoriginal form "cāpakāriṣu", added to complete the word-by-word coverage
कश्kaśoriginal form "kaś", added to complete the word-by-word coverage
क्षमाकालोkṣamākālooriginal form "kṣamākālo", added to complete the word-by-word coverage
ऽद्य'dyaoriginal form "'dya", added to complete the word-by-word coverage
तेजसश्tejasaśoriginal form "tejasaś", added to complete the word-by-word coverage
चागतेcāgateoriginal form "cāgate", added to complete the word-by-word coverage
तेजtejaoriginal form "teja", added to complete the word-by-word coverage
मृदुर्mṛduroriginal form "mṛdur", added to complete the word-by-word coverage
भवत्य्bhavatyoriginal form "bhavaty", added to complete the word-by-word coverage
अवज्ञातस्avajñātasoriginal form "avajñātas", added to complete the word-by-word coverage
तीक्ष्णाद्tīkṣṇādoriginal form "tīkṣṇād", added to complete the word-by-word coverage
द्वयंdvayaṃoriginal form "dvayaṃ", added to complete the word-by-word coverage
ह्य्hyoriginal form "hy", added to complete the word-by-word coverage
एतद्etadoriginal form "etad", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
Draupadi brings the philosophical argument to bear on the present moment. Her conclusion is not vengeful but diagnostic: when wrong is repeated, deliberate, and unrepented, patience ceases to heal and begins to feed the sickness.