शतानि पञ्च चैवेषून् उद्वपन्न् इव दृश्यते ॥
निमेषान्तरमात्रेण मुञ्चन् दूरं च पातयन् ॥
यम् आह भीष्मो द्रोणश् च कृपो द्रौणिस् तथैव च ॥
मद्रराजस् तथा शल्यो मध्यस्था ये च मानवाः ॥
युद्धायावस्थितं पार्थं पार्थिवैर् अतिमानुषैः ॥
अशक्यं रथशार्दूलं पराजेतुम् अरिंदमम् ॥
क्षिपत्य् एकेन वेगेन पञ्च बाणशतानि यः ॥
सदृशं बाहुवीर्येण कार्तवीर्यस्य पाण्डवम् ॥
तम् अर्जुनं महेष्वासं महेन्द्रोपेन्द्ररक्षितम् ॥
निघ्नन्तम् इव पश्यामि विमर्दे ऽस्मिन् महामृधे ॥
śatāni pañca caiveṣūn udvapann iva dṛśyate ||
nimeṣāntaramātreṇa muñcan dūraṃ ca pātayan ||
yam āha bhīṣmo droṇaś ca kṛpo drauṇis tathaiva ca ||
madrarājas tathā śalyo madhyasthā ye ca mānavāḥ ||
yuddhāyāvasthitaṃ pārthaṃ pārthivair atimānuṣaiḥ ||
aśakyaṃ rathaśārdūlaṃ parājetum ariṃdamam ||
kṣipaty ekena vegena pañca bāṇaśatāni yaḥ ||
sadṛśaṃ bāhuvīryeṇa kārtavīryasya pāṇḍavam ||
tam arjunaṃ maheṣvāsaṃ mahendropendrarakṣitam ||
nighnantam iva paśyāmi vimarde 'smin mahāmṛdhe ||
‘Do you give wealth to the deserving, beget the sons you desire, and render pleasing service to those dear to you? — for King Yudhishthira thirsts for victory.’ While I stood at a distance, Krishna, addressing me with tears, said: ‘This debt, accumulating over time, I have not yet repaid. You have provoked hostilities with this Savyasachin, whose bow is the invincible Gandiva blazing with fiery energy, and whose helper I am. Who, even were he Purandara himself, would dare challenge Partha with me as his ally, unless his span of life were already exhausted? He who is able to defeat Arjuna in battle is indeed able to hold up the Earth with his two arms, to devour all creation in wrath, and to cast the gods down from Heaven. Among gods, asuras, and men, among yakshas, gandharvas, and nagas, I find no one who could meet Arjuna in battle.’
73e265f6e4d5 · 发布于 2026年7月17日 04:51:26 UTC
可用语言RUEN用方向键翻颂
This passage develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws inexorably near. Key figures here are the Pandavas, Bhishma, and the coming war. Dharma reveals itself through speech itself — the choice of an envoy, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.