धृतराष्ट्र उवाच
चक्षुष्मतां वै स्पृहयामि संजय; द्रक्ष्यन्ति ये वासुदेवं समीपे ॥
विभ्राजमानं वपुषा परेण; प्रकाशयन्तं प्रदिशो दिशश् च ॥
ईरयन्तं भारतीं भारतानाम्; अभ्यर्चनीयां शंकरीं सृञ्जयानाम् ॥
बुभूषद्भिर् ग्रहणीयाम् अनिन्द्यां; परासूनाम् अग्रहणीयरूपाम् ॥
समुद्यन्तं सात्वतम् एकवीरं; प्रणेतारम् ऋषभं यादवानाम् ॥
निहन्तारं क्षोभणं शात्रवाणां; मुष्णन्तं च द्विषतां वै यशांसि ॥
द्रष्टारो हि कुरवस् तं समेता; महात्मानं शत्रुहणं वरेण्यम् ॥
ब्रुवन्तं वाचम् अनृशंसरूपां; वृष्णिश्रेष्ठं मोहयन्तं मदीयान् ॥
ऋषिं सनातनतमं विपश्चितं; वाचः समुद्रं कलशं यतीनाम् ॥
अरिष्टनेमिं गरुडं सुपर्णं; पतिं प्रजानां भुवनस्य धाम ॥
dhṛtarāṣṭra uvāca
cakṣuṣmatāṃ vai spṛhayāmi saṃjaya; drakṣyanti ye vāsudevaṃ samīpe ||
vibhrājamānaṃ vapuṣā pareṇa; prakāśayantaṃ pradiśo diśaś ca ||
īrayantaṃ bhāratīṃ bhāratānām; abhyarcanīyāṃ śaṃkarīṃ sṛñjayānām ||
bubhūṣadbhir grahaṇīyām anindyāṃ; parāsūnām agrahaṇīyarūpām ||
samudyantaṃ sātvatam ekavīraṃ; praṇetāram ṛṣabhaṃ yādavānām ||
nihantāraṃ kṣobhaṇaṃ śātravāṇāṃ; muṣṇantaṃ ca dviṣatāṃ vai yaśāṃsi ||
draṣṭāro hi kuravas taṃ sametā; mahātmānaṃ śatruhaṇaṃ vareṇyam ||
bruvantaṃ vācam anṛśaṃsarūpāṃ; vṛṣṇiśreṣṭhaṃ mohayantaṃ madīyān ||
ṛṣiṃ sanātanatamaṃ vipaścitaṃ; vācaḥ samudraṃ kalaśaṃ yatīnām ||
ariṣṭanemiṃ garuḍaṃ suparṇaṃ; patiṃ prajānāṃ bhuvanasya dhāma ||
Dhritarashtra said: "How is it, O Sanjaya, that you have come to know Madhava as the Supreme Lord of the universe? And how is it that I cannot know Him as such? Tell me this, O Sanjaya." Sanjaya said: "Listen, O king! You lack Knowledge, whereas my Knowledge has not diminished. One who lacks Knowledge and is wrapped in the darkness of ignorance does not know Keshava. Through my own knowledge, O lord, I know that the slayer of Madhu is the union of the Gross, the Subtle, and the Cause; that He is the Creator of all, yet Himself uncreated; and that, endowed with Divinity, it is He from whom all things arise, and He to whom all things return." Dhritarashtra said: "O son of Gavalgana, what is the nature of that faith you hold in Janardana, by which you know that the slayer of Madhu is the union of the Gross, the Subtle, and the Cause?" Sanjaya said: "Blessed are you, O king. I hold no regard for illusion, which is bound up with worldly pleasures, and I never practice barren observances — vows and works undertaken without reliance on Him and on purity of soul. Having attained purity of soul through faith, I have come to know Janardana from the scriptures." Dhritarashtra said: "O Duryodhana, seek the protection of Janardana, otherwise called Hrishikesha. O child, Sanjaya is one of our most faithful friends. Seek refuge in Keshava." Duryodhana said: "Even if the divine son of Devaki, joining in friendship with Arjuna, were to slay all mankind, I still could not bring myself to bow before Keshava." Dhritarashtra said: "This wicked son of yours, O Gandhari, has resolved to plunge himself into suffering. Envious, evil-souled, and vain, he spurns the words of all his elders." Gandhari said: "You greedy wretch, who scorns the commands of your elders, who abandons your father and me, who casts away prosperity and life, who swells the joy of your enemies and brings me deep sorrow — you, O fool, will remember your father's words when Bhimasena strikes you down, and you will bite the dust."
d2de1cdf4687 · 发布于 2026年7月17日 04:56:09 UTC
可用语言RUEN用方向键翻颂
This fragment (5.69.1-5) develops the central theme of the Udyoga-parva: the effort toward peace already unfolds against the backdrop of an inevitable war. Key figures: Krishna, Dhritarashtra, Sanjaya. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.