स गृहं धृतराष्ट्रस्य प्राविशच् छत्रुकर्शनः ॥
पाण्डुरं पुण्डरीकाक्षः प्रासादैर् उपशोभितम् ॥
तिस्रः कक्ष्या व्यतिक्रम्य केशवो राजवेश्मनः ॥
वैचित्रवीर्यं राजानम् अभ्यगच्छद् अरिंदमः ॥
अभ्यागच्छति दाशार्हे प्रज्ञाचक्षुर् नरेश्वरः ॥
सहैव द्रोणभीष्माभ्याम् उदतिष्ठन् महायशाः ॥
कृपश् च सोमदत्तश् च महाराजश् च बाह्लिकः ॥
आसनेभ्यो ऽचलन् सर्वे पूजयन्तो जनार्दनम् ॥
ततो राजानम् आसाद्य धृतराष्ट्रं यशस्विनम् ॥
स भीष्मं पूजयाम् आस वार्ष्णेयो वाग्भिर् अञ्जसा ॥
sa gṛhaṃ dhṛtarāṣṭrasya prāviśac chatrukarśanaḥ ||
pāṇḍuraṃ puṇḍarīkākṣaḥ prāsādair upaśobhitam ||
tisraḥ kakṣyā vyatikramya keśavo rājaveśmanaḥ ||
vaicitravīryaṃ rājānam abhyagacchad ariṃdamaḥ ||
abhyāgacchati dāśārhe prajñācakṣur nareśvaraḥ ||
sahaiva droṇabhīṣmābhyām udatiṣṭhan mahāyaśāḥ ||
kṛpaś ca somadattaś ca mahārājaś ca bāhlikaḥ ||
āsanebhyo 'calan sarve pūjayanto janārdanam ||
tato rājānam āsādya dhṛtarāṣṭraṃ yaśasvinam ||
sa bhīṣmaṃ pūjayām āsa vārṣṇeyo vāgbhir añjasā ||
I swear sincerely upon my own soul that you have no wish to give all this to Krishna, neither out of virtue nor with the intent of pleasing him. O giver of great wealth, all of this betrays nothing but deceit, falsehood, and insincerity. By your outward acts, O king, I know your hidden purpose. The five Pandavas, O king, desire only five villages. Yet you are unwilling to give them even that much. Therefore you have no wish to make peace.
b1deb628416e · 发布于 2026年7月17日 05:02:04 UTC
可用语言RUEN用方向键翻颂
This passage (5.87.11-15) carries forward the central theme of the Udyoga-parva: the effort for peace unfolds even as war draws inevitably near. Key figures here are Dhritarashtra and Bhishma. Dharma reveals itself through speech, through the choice of an embassy, through faithfulness to one's word, and through the responsibility kings bear for the consequences of their decisions.