न मां ब्रूयुर् अधर्मज्ञा मूढा असुहृदस् तथा ॥
शक्तो नावारयत् कृष्णः संरब्धान् कुरुपाण्डवान् ॥
उभयोः साधयन्न् अर्थम् अहम् आगत इत्य् उत ॥
तत्र यत्नम् अहं कृत्वा गच्छेयं नृष्व् अवाच्यताम् ॥
मम धर्मार्थयुक्तं हि श्रुत्वा वाक्यम् अनामयम् ॥
न चेद् आदास्यते बालो दिष्टस्य वशम् एष्यति ॥
अहापयन् पाण्डवार्थं यथावच्; छमं कुरूणां यदि चाचरेयम् ॥
पुण्यं च मे स्याच् चरितं महार्थं; मुच्येरंश् च कुरवो मृत्युपाशात् ॥
अपि वाचं भाषमाणस्य काव्यां; धर्मारामाम् अर्थवतीम् अहिंस्राम् ॥
अवेक्षेरन् धार्तराष्ट्राः समर्थां; मां च प्राप्तं कुरवः पूजयेयुः ॥
na māṃ brūyur adharmajñā mūḍhā asuhṛdas tathā ||
śakto nāvārayat kṛṣṇaḥ saṃrabdhān kurupāṇḍavān ||
ubhayoḥ sādhayann artham aham āgata ity uta ||
tatra yatnam ahaṃ kṛtvā gaccheyaṃ nṛṣv avācyatām ||
mama dharmārthayuktaṃ hi śrutvā vākyam anāmayam ||
na ced ādāsyate bālo diṣṭasya vaśam eṣyati ||
ahāpayan pāṇḍavārthaṃ yathāvac; chamaṃ kurūṇāṃ yadi cācareyam ||
puṇyaṃ ca me syāc caritaṃ mahārthaṃ; mucyeraṃś ca kuravo mṛtyupāśāt ||
api vācaṃ bhāṣamāṇasya kāvyāṃ; dharmārāmām arthavatīm ahiṃsrām ||
avekṣeran dhārtarāṣṭrāḥ samarthāṃ; māṃ ca prāptaṃ kuravaḥ pūjayeyuḥ ||
This groundless hatred of the sons of Pritha does not become you. All the sons of Pandu are devoted to virtue. Indeed, who could do them the slightest harm? Whoever hates them hates me; whoever loves them loves me. Know that the virtuous Pandavas and I share but a single soul. He who, driven by impulses of lust and anger and from the darkness of his soul, hates and seeks to harm one endowed with every good quality, is reckoned the vilest of men. This wrathful wretch, devoid of all good qualities, is deemed the most despicable of men. This wrathful wretch of unbridled soul, who through ignorance and greed hates his kinsmen endowed with every auspicious quality, shall never long enjoy his prosperity. On the contrary, he who by kind services draws to himself people endowed with good qualities — even though he bears aversion toward them in his heart — enjoys prosperity and glory forever. Therefore all this food, defiled by malice, does not deserve to be eaten by me. I think it is the food brought by Vidura alone that I should eat.' Having said this to Duryodhana, who was never able to bear anything against his will, the mighty-armed Keshava then went forth from that blazing palace of Dhritarashtra's son. And the high-souled, mighty-armed Vasudeva, having left that mansion, turned his steps toward the abode of the illustrious Vidura.
cfbfa7ca05ab · 发布于 2026年7月17日 05:18:56 UTC
可用语言RUEN用方向键翻颂
This passage (5.91.16-20) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war becomes inevitable. Key themes: Krishna, the Pandavas, dharma. Here dharma reveals itself through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.