नारद उवाच
हिरण्यपुरम् इत्य् एतत् ख्यातं पुरवरं महत् ॥
दैत्यानां दानवानां च मायाशतविचारिणाम् ॥
अनल्पेन प्रयत्नेन निर्मितं विश्वकर्मणा ॥
मयेन मनसा सृष्टं पातालतलम् आश्रितम् ॥
अत्र मायासहस्राणि विकुर्वाणा महौजसः ॥
दानवा निवसन्ति स्म शूरा दत्तवराः पुरा ॥
नैते शक्रेण नान्येन वरुणेन यमेन वा ॥
शक्यन्ते वशम् आनेतुं तथैव धनदेन च ॥
असुराः कालखञ्जाश् च तथा विष्णुपदोद्भवाः ॥
नैरृता यातुधानाश् च ब्रह्मवेदोद्भवाश् च ये ॥
nārada uvāca
hiraṇyapuram ity etat khyātaṃ puravaraṃ mahat ||
daityānāṃ dānavānāṃ ca māyāśatavicāriṇām ||
analpena prayatnena nirmitaṃ viśvakarmaṇā ||
mayena manasā sṛṣṭaṃ pātālatalam āśritam ||
atra māyāsahasrāṇi vikurvāṇā mahaujasaḥ ||
dānavā nivasanti sma śūrā dattavarāḥ purā ||
naite śakreṇa nānyena varuṇena yamena vā ||
śakyante vaśam ānetuṃ tathaiva dhanadena ca ||
asurāḥ kālakhañjāś ca tathā viṣṇupadodbhavāḥ ||
nairṛtā yātudhānāś ca brahmavedodbhavāś ca ye ||
Kanva said: 'As Matali was going on his way, he saw the great sage Narada setting out, for his own pleasure, to visit Varuna, the lord of the waters. And seeing Matali, Narada asked him, saying: "Where are you going? Is this journey of yours, O charioteer, undertaken on some errand of your own, or by the command of Shatakratu?" Thus addressed on the road by Narada, who was himself bound for his destination, Matali duly told Narada of his mission. And the sage, having been informed of everything, then said to Matali: "Let us go together. As for me, I am going to see the Lord of the Waters; having left the heavens and searched through the netherworld, I shall tell you everything. After a good search there, we shall choose a bridegroom, O Matali." And having then entered the lower regions, that illustrious pair, Matali and Narada, beheld that Regent of the world, the Lord of the Waters. And there Narada received the homage due to a celestial sage, while Matali received honor equal to that offered to great Indra.'
49e1baa58b75 · 发布于 2026年7月17日 05:18:56 UTC
可用语言RUEN用方向键翻颂
This passage (5.98.1-5) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma here is revealed through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.