फेनपा नाम नाम्ना ते फेनाहाराश् च मातले ॥
उग्रे तपसि वर्तन्ते येषां बिभ्यति देवताः ॥
अस्याश् चतस्रो धेन्वो ऽन्या दिक्षु सर्वासु मातले ॥
निवसन्ति दिशापाल्यो धारयन्त्यो दिशः स्मृताः ॥
पूर्वां दिशं धारयते सुरूपा नाम सौरभी ॥
दक्षिणां हंसका नाम धारयत्य् अपरां दिशम् ॥
पश्चिमा वारुणी दिक् च धार्यते वै सुभद्रया ॥
महानुभावया नित्यं मातले विश्वरूपया ॥
सर्वकामदुघा नाम धेनुर् धारयते दिशम् ॥
उत्तरां मातले धर्म्यां तथैलविलसंज्ञिताम् ॥
phenapā nāma nāmnā te phenāhārāś ca mātale ||
ugre tapasi vartante yeṣāṃ bibhyati devatāḥ ||
asyāś catasro dhenvo 'nyā dikṣu sarvāsu mātale ||
nivasanti diśāpālyo dhārayantyo diśaḥ smṛtāḥ ||
pūrvāṃ diśaṃ dhārayate surūpā nāma saurabhī ||
dakṣiṇāṃ haṃsakā nāma dhārayaty aparāṃ diśam ||
paścimā vāruṇī dik ca dhāryate vai subhadrayā ||
mahānubhāvayā nityaṃ mātale viśvarūpayā ||
sarvakāmadughā nāma dhenur dhārayate diśam ||
uttarāṃ mātale dharmyāṃ tathailavilasaṃjñitām ||
You know that Shakra cannot conquer them. Many times, O Matali, you yourself, your son Gomukha, and the lord of the gods, the husband of Shachi, together with his son, have had to retreat before them. Look at their dwellings, O Matali — all of them are made of silver and gold and adorned with ornaments wrought according to the rules of art. All these mansions are set with lapis lazuli and coral and shine with the brilliance of arkasphatika and with the radiance of the gem called Vajrasara. And many of these splendid residences seem to be built of the luster of gems called padmaragas, or of gleaming marble, or of excellent wood. They likewise possess the radiance of the sun or of blazing fire. And all the buildings, adorned with jewels and gems, are very lofty and stand close together. Given their vast dimensions and great architectural beauty, it is impossible to say of what material these mansions are built, or to describe their beauty. Indeed, they are exceedingly beautiful because of their adornments.
24782fde9ebd · 发布于 2026年7月17日 05:18:56 UTC
可用语言RUEN用方向键翻颂
This passage (5.100.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma here is revealed through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.