किम् अस्माभिः कृतं तेषां कस्मिन् वा पुनर् आगसि ॥
धार्तराष्ट्राञ् जिघांसन्ति पाण्डवाः सृञ्जयैः सह ॥
न चापि वयम् उग्रेण कर्मणा वचनेन वा ॥
वित्रस्ताः प्रणमामेह भयाद् अपि शतक्रतोः ॥
न च तं कृष्ण पश्यामि क्षत्रधर्मम् अनुष्ठितम् ॥
उत्सहेत युधा जेतुं यो नः शत्रुनिबर्हण ॥
न हि भीष्मकृपद्रोणाः सगणा मधुसूदन ॥
देवैर् अपि युधा जेतुं शक्याः किम् उत पाण्डवैः ॥
स्वधर्मम् अनुतिष्ठन्तो यदि माधव संयुगे ॥
शस्त्रेण निधनं काले प्राप्स्यामः स्वर्गम् एव तत् ॥
kim asmābhiḥ kṛtaṃ teṣāṃ kasmin vā punar āgasi ||
dhārtarāṣṭrāñ jighāṃsanti pāṇḍavāḥ sṛñjayaiḥ saha ||
na cāpi vayam ugreṇa karmaṇā vacanena vā ||
vitrastāḥ praṇamāmeha bhayād api śatakratoḥ ||
na ca taṃ kṛṣṇa paśyāmi kṣatradharmam anuṣṭhitam ||
utsaheta yudhā jetuṃ yo naḥ śatrunibarhaṇa ||
na hi bhīṣmakṛpadroṇāḥ sagaṇā madhusūdana ||
devair api yudhā jetuṃ śakyāḥ kim uta pāṇḍavaiḥ ||
svadharmam anutiṣṭhanto yadi mādhava saṃyuge ||
śastreṇa nidhanaṃ kāle prāpsyāmaḥ svargam eva tat ||
"'What have we done to them? For what offense, again, do the Pandavas together with the Srinjayas wish to kill the sons of Dhritarashtra? And here we shall not bow out of fear, even before Shatakratu, being frightened by no harsh deed nor by any word. I do not see, O Krishna, who, observing the kshatriya dharma, would be able to conquer us in battle, O destroyer of foes. For Bhishma, Kripa, and Drona, together with their troops, O Madhusudana, cannot be conquered in battle even by the gods, still less by the Pandavas. If, O Madhava, performing our own dharma, we attain death by the weapon in battle at the appointed time, that itself is heaven.'"
b975d5be069c · 发布于 2026年7月17日 05:51:08 UTC
可用语言RUEN用方向键翻颂
Duryodhana answers not with an acknowledgment of dharma but with self-justification. He reduces the wrong to a formal game of dice, declares himself innocent, and cloaks his obstinacy in the language of kshatriya honor. Here the central rupture becomes visible: outward valor without humility and truth ceases to be dharma and becomes instead a determination to perish along with one's whole line.