एते नश्यन्ति कुरवो दुर्योधनकृतेन वै ॥
यथा ते न प्रणश्येयुर् महाराज तथा कुरु ॥
मां चैव धृतराष्ट्रं च पूर्वम् एव महाद्युते ॥
चित्रकार इवालेख्यं कृत्वा मा स्म विनाशय ॥
प्रजापतिः प्रजाः सृष्ट्वा यथा संहरते तथा ॥
नोपेक्षस्व महाबाहो पश्यमानः कुलक्षयम् ॥
अथ ते ऽद्य मतिर् नष्टा विनाशे प्रत्युपस्थिते ॥
वनं गच्छ मया सार्धं धृतराष्ट्रेण चैव ह ॥
बद्ध्वा वा निकृतिप्रज्ञं धार्तराष्ट्रं सुदुर्मतिम् ॥
साध्व् इदं राज्यम् अद्यास्तु पाण्डवैर् अभिरक्षितम् ॥
प्रसीद राजशार्दूल विनाशो दृश्यते महान् ॥
पाण्डवानां कुरूणां च राज्ञां चामिततेजसाम् ॥
ete naśyanti kuravo duryodhanakṛtena vai ||
yathā te na praṇaśyeyur mahārāja tathā kuru ||
māṃ caiva dhṛtarāṣṭraṃ ca pūrvam eva mahādyute ||
citrakāra ivālekhyaṃ kṛtvā mā sma vināśaya ||
prajāpatiḥ prajāḥ sṛṣṭvā yathā saṃharate tathā ||
nopekṣasva mahābāho paśyamānaḥ kulakṣayam ||
atha te 'dya matir naṣṭā vināśe pratyupasthite ||
vanaṃ gaccha mayā sārdhaṃ dhṛtarāṣṭreṇa caiva ha ||
baddhvā vā nikṛtiprajñaṃ dhārtarāṣṭraṃ sudurmatim ||
sādhv idaṃ rājyam adyāstu pāṇḍavair abhirakṣitam ||
prasīda rājaśārdūla vināśo dṛśyate mahān ||
pāṇḍavānāṃ kurūṇāṃ ca rājñāṃ cāmitatejasām ||
'These Kurus are perishing through the doing of Duryodhana. Act, O great king, so that they may not perish. Do not destroy me and Dhritarashtra after first fashioning us, as a painter fashions a picture; do not be like Prajapati, who, having created beings, afterward gathers them back. O mighty-armed one, seeing the destruction of the family, do not look upon it with indifference. But if today your judgment is lost and destruction has already drawn near, then go to the forest together with me and with Dhritarashtra. Or else, having bound the son of Dhritarashtra, utterly evil-minded and skilled in deceit, let this kingdom now be safely guarded by the Pandavas. Be gracious, O tiger among kings: a great destruction of the Pandavas, the Kurus, and kings of measureless might is in sight.'
6e573f0d0440 · 发布于 2026年7月17日 06:17:17 UTC
可用语言RUEN用方向键翻颂
In this chapter Drona, Vidura, and Gandhari, one after another, bring Duryodhana back to one and the same ground: the authority of the Kurus rests not on personal whim but on the dharma of the family, on lawful succession, and on faithfulness to one's elders. Their words show that denying the Pandavas their rightful share destroys not only the political order but the very fabric of the family.