ततस् तस्मिन् निपतिते रामे भूरिसहस्रदे ॥
आवव्रुर् जलदा व्योम क्षरन्तो रुधिरं बहु ॥
उल्काश् च शतशः पेतुः सनिर्घाताः सकम्पनाः ॥
अर्कं च सहसा दीप्तं स्वर्भानुर् अभिसंवृणोत् ॥
ववुश् च वाताः परुषाश् चलिता च वसुंधरा ॥
गृध्रा बडाश् च कङ्काश् च परिपेतुर् मुदा युताः ॥
दीप्तायां दिशि गोमायुर् दारुणं मुहुर् उन्नदत् ॥
अनाहता दुन्दुभयो विनेदुर् भृशनिस्वनाः ॥
एतद् औत्पातिकं घोरम् आसीद् भरतसत्तम ॥
विसंज्ञकल्पे धरणीं गते रामे महात्मनि ॥
tatas tasmin nipatite rāme bhūrisahasrade ||
āvavrur jaladā vyoma kṣaranto rudhiraṃ bahu ||
ulkāś ca śataśaḥ petuḥ sanirghātāḥ sakampanāḥ ||
arkaṃ ca sahasā dīptaṃ svarbhānur abhisaṃvṛṇot ||
vavuś ca vātāḥ paruṣāś calitā ca vasuṃdharā ||
gṛdhrā baḍāś ca kaṅkāś ca paripetur mudā yutāḥ ||
dīptāyāṃ diśi gomāyur dāruṇaṃ muhur unnadat ||
anāhatā dundubhayo vinedur bhṛśanisvanāḥ ||
etad autpātikaṃ ghoram āsīd bharatasattama ||
visaṃjñakalpe dharaṇīṃ gate rāme mahātmani ||
When Rama, giver of many thousands, fell, clouds covered the sky, raining down much blood. Meteors fell by the hundreds with thunder and tremors; suddenly Svarbhanu covered the blazing sun. Harsh winds blew, the earth shook, and vultures, badas, and herons circled joyfully about. In the blazing quarter of the sky, a jackal howled fearfully again and again, and drums, struck by no one, resounded with a mighty sound. Such was the terrible, ominous portent then, O best of the Bharatas, when the great-souled Rama, almost senseless, fell to the ground.
283fc2677320 · 发布于 2026年7月17日 06:42:04 UTC
可用语言RUEN用方向键翻颂
Here the battle becomes a trial not only of strength but of Bhishma's endurance before fear, loss, and the sight of death. The charioteer's death breaks the ordinary order of chariot combat: Bhishma is left without support, falls, sees himself nearly slain, yet receives protection from brahmins and from Ganga. This matters: even when a kshatriya stands firm in his vow, his life is sustained not by personal valor alone but by blessing, lineage, and unseen grace. The omens at Rama's fall show that violence between such great souls shakes the world itself. Victory here again brings no triumph; each day ends only in a halt to the fighting, while the conflict endures like a heavy karma that cannot be quickly untied.