摩诃婆罗多 · 5.194.21-22
॥
天城文
न हि तावद् रणे पार्थं बाणखड्गधनुर्धरम् ॥
वासुदेवसमायुक्तं रथेनोद्यन्तम् अच्युतम् ॥
समागच्छसि राधेय तेनैवम् अभिमन्यसे ॥
शक्यम् एवं च भूयश् च त्वया वक्तुं यथेष्टतः ॥
转写 (IAST)
na hi tāvad raṇe pārthaṃ bāṇakhaḍgadhanurdharam ||
vāsudevasamāyuktaṃ rathenodyantam acyutam ||
samāgacchasi rādheya tenaivam abhimanyase ||
śakyam evaṃ ca bhūyaś ca tvayā vaktuṃ yatheṣṭataḥ ||
逐字释义
梵语IAST释义
नnanot; no
हिhiindeed; for
तावद्tāvaduntil then; for so long
रणेraṇein battle; in the fight
पार्थंpārthaṃPartha; Arjuna
बाणखड्गधनुर्धरम्bāṇakhaḍgadhanurdharamholding arrows, sword and bow; armed with arrows, sword and bow
वासुदेवसमायुक्तंvāsudevasamāyuktaṃjoined with Vasudeva; accompanied by Krishna
रथेनोद्यन्तम्rathenodyantamgoing forth on his chariot; rising to battle on his chariot
अच्युतम्acyutamAchyuta; the unfallen Krishna
समागच्छसिsamāgacchasiyou will meet; you will encounter
राधेयrādheyaO Radheya; O son of Radha
तेनैवम्tenaivamtherefore thus; for this reason thus
अभिमन्यसेabhimanyaseyou think; you imagine
शक्यम्śakyampossibly; one may
एवंevaṃthus; in this way
चcaand; also
भूयश्bhūyaśeven more; again
चcaand; also
त्वयाtvayāby you; on your part
वक्तुंvaktuṃto utter words; to speak out
यथेष्टतःyatheṣṭataḥas you wish; as much as you like
译文
"O Radheya, so long as you have not yet met in battle with Partha, who wields arrows, sword and bow, going forth on his chariot together with Vasudeva, the Unfallen One, you think of yourself in this way. Therefore you may speak thus, and even more, as much as you wish."
版本
4fe41292e130 · 发布于 2026年7月17日 06:41:26 UTC
可用语言RUEN用方向键翻颂
This chapter returns the conversation to a military assessment of strength before the battle. Duryodhana wants to measure the Pandava army in number of days, but the answers of the senior warriors reveal differing measures of realism and self-confidence. Bhishma speaks as a commander bound by the dharma of battle: an honest fight against an honest foe, a deceitful one against a deceiver. Drona admits his age but not any loss of strength. Karna, meanwhile, promises the impossible -- before he has met Arjuna and Krishna -- and Bhishma's laughter exposes the gap between boasting and true battle knowledge.