奥义书 · Śvetāśvatara 5.5
॥
天城文
यच् च स्वभावं पचति विश्वयोनिः पाच्यांश् च सर्वान् परिणामयेद् यः ।
सर्वम् एतद् विश्वम् अधितिष्ठत्य् एको गुणांश् च सर्वान् विनियोजयेद् यः
转写 (IAST)
yac ca svabhāvaṃ pacati viśvayoniḥ pācyāṃś ca sarvān pariṇāmayed yaḥ /
sarvam etad viśvam adhitiṣṭhaty eko guṇāṃś ca sarvān viniyojayed yaḥ
逐字释义
梵语IAST释义
यः च स्वभावम्yaḥ ca svabhāvamand who the nature of things; He who the nature of things
पचतिpacaticooks; brings to ripeness
विश्वयोनिःviśvayoniḥthe womb of the universe; the source of everything
पाच्यान् च सर्वान्pācyān ca sarvānand all that is to be cooked; and everything that must ripen
परिणामयेत्pariṇāmayetHe brings to transformation; He carries through its change
यःyaḥwho; He who
सर्वम् एतत् विश्वम्sarvam etat viśvamall this universe; this whole world
अधितिष्ठतिadhitiṣṭhatipresides over; governs
एकःekaḥalone; He the only one
गुणान् च सर्वान्guṇān ca sarvānand all the guṇas; and every quality of nature
विनियोजयेत्viniyojayetHe assigns; He appoints to their work
यःyaḥwho; He who
译文
And He who, being the womb of the universe, cooks the very nature of things and brings all that must ripen to its transformation; who alone presides over this whole universe and assigns all the guṇas...
版本
9ad0398e7144 · 发布于 2026年7月28日 14:13:46 UTC
可用语言RUEN用方向键翻颂
The verb pacati, "cooks", is among the most expressive in the Veda. It is used of cooking food, of the ripening of fruit, and of the way life "boils a man down". Here it is said that it is He who cooks the very nature of things.
This is a direct answer to the doctrine of svabhāva, "one's own nature", offered at 1.2 as a first cause: everything, it was said, happens of itself, by its own nature. The Upaniṣad does not dispute that things have a nature; it says that nature too does not ripen itself.
The word pariṇāmayet, "brings to transformation", means the transmutation of matter — the very one by which the world's origin from prakṛti will later be explained. And here it is named who performs that transmutation.
The third line adds another task: viniyojayet, "assigns the guṇas" — appoints to each its place and its work. The three strands of which the world is twisted (4.5) do not weave themselves: He lays them out.
The mantra is built as a chain of subordinate clauses with no main sentence — and this is deliberate: the epithets pile up, while He of whom they are spoken will be named in the next mantra, where it is said where to seek Him.