奥义书 · Rudrākṣajābāla 1.22
॥
天城文
अघोरबीजमन्त्रेण करयोर्धारयेत्सुधीः । पञ्चाशदक्षग्रथितान्व्योमव्याप्यपि चोदरे
转写 (IAST)
aghorabījamantreṇa karayordhārayetsudhīḥ | pañcāśadakṣagrathitānvyomavyāpyapi codare
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梵语IAST释义
अघोर-बीज-मन्त्रेणaghora-bīja-mantreṇawith the seed-mantra of Aghora
करयोः धारयेत् सु-धीःkarayoḥ dhārayet su-dhīḥlet the wise one wear it on the hands
पञ्चाशत्-अक्ष-ग्रथितान्pañcāśat-akṣa-grathitānfifty seeds strung together
व्योम-व्यापि अपि च उदरेvyoma-vyāpi api ca udareand with Vyomavyāpin, on the belly
译文
With the seed-mantra of Aghora let the wise one wear it on the hands; fifty seeds strung together, and with Vyomavyāpin on the belly.
版本
b89b7f6a78e9 · 发布于 2026年8月12日 05:00:00 UTC
可用语言RUEN用方向键翻颂
The number fifty is named, and it too is no accident: fifty is the number of letters in the Sanskrit alphabet. Behind this stands a conviction pervasive in Indian books about the word: the alphabet is not a set of marks but the composition of speech, and speech is what holds the world up. Hence the fifty letters are often depicted as a garland, and a garland of fifty as speech itself.
Vyoma-vyāpin, "filling space," is a special mantra following the five; its name means one who pervades the void. This detail about the letters deserves particular note, for it points to a curious shift of view. At first the rudrākṣa was a tear, that is, a thing arising from feeling; now it has become a letter, that is, a part of speech.
This shift shows how such piety works. An object, once caught up in a code, draws to itself every meaning available: it becomes a tear, and a letter, and a varṇa, and a tattva — and every new generation adds its own. The Vaiṣṇava side knows this of itself too and takes it calmly, but with a reservation worth remembering. Meanings multiply easily and are therefore cheap; and there is no way to test them, for each rests only on its own elegance.
Hence the rule it holds to, worth repeating: where tradition diverges from the text, hold to the text; and where interpretations are many, prefer the one that leads to service, not the one that is more beautiful.