Mahabharata
Saṃjaya-yāna (029) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.29.6-10
4154 / 15823
Mahabharata · 5.29.6-10
Devanāgarī

या वै विद्याः साधयन्तीह कर्म; तासां फलं विद्यते नेतरासाम् ॥
तत्रेह वै दृष्टफलं तु कर्म; पीत्वोदकं शाम्यति तृष्णयार्तः ॥
सो ऽयं विधिर् विहितः कर्मणैव; तद् वर्तते संजय तत्र कर्म ॥
तत्र यो ऽन्यत् कर्मणः साधु मन्येन्; मोघं तस्य लपितं दुर्बलस्य ॥
कर्मणामी भान्ति देवाः परत्र; कर्मणैवेह प्लवते मातरिश्वा ॥
अहोरात्रे विदधत् कर्मणैव; अतन्द्रितो नित्यम् उदेति सूर्यः ॥
मासार्धमासान् अथ नक्षत्रयोगान्; अतन्द्रितश् चन्द्रमा अभ्युपैति ॥
अतन्द्रितो दहते जातवेदाः; समिध्यमानः कर्म कुर्वन् प्रजाभ्यः ॥
अतन्द्रिता भारम् इमं महान्तं; बिभर्ति देवी पृथिवी बलेन ॥
अतन्द्रिताः शीघ्रम् अपो वहन्ति; संतर्पयन्त्यः सर्वभूतानि नद्यः ॥

Transliteration (IAST)

yā vai vidyāḥ sādhayantīha karma; tāsāṃ phalaṃ vidyate netarāsām ||
tatreha vai dṛṣṭaphalaṃ tu karma; pītvodakaṃ śāmyati tṛṣṇayārtaḥ ||
so 'yaṃ vidhir vihitaḥ karmaṇaiva; tad vartate saṃjaya tatra karma ||
tatra yo 'nyat karmaṇaḥ sādhu manyen; moghaṃ tasya lapitaṃ durbalasya ||
karmaṇāmī bhānti devāḥ paratra; karmaṇaiveha plavate mātariśvā ||
ahorātre vidadhat karmaṇaiva; atandrito nityam udeti sūryaḥ ||
māsārdhamāsān atha nakṣatrayogān; atandritaś candramā abhyupaiti ||
atandrito dahate jātavedāḥ; samidhyamānaḥ karma kurvan prajābhyaḥ ||
atandritā bhāram imaṃ mahāntaṃ; bibharti devī pṛthivī balena ||
atandritāḥ śīghram apo vahanti; saṃtarpayantyaḥ sarvabhūtāni nadyaḥ ||

Word-by-word
SanskritIASTMeaning
याwhich; that which
वैvaiindeed; verily
विद्याःvidyāḥknowledges; branches of learning
साधयन्तीहsādhayantīhaaccomplish here; achieve in this world
कर्मkarmadeed; action
तासांtāsāṃtheir; of those
फलंphalaṃfruit; result
विद्यतेvidyateexists; is found
नेतरासाम्netarāsāmnot of others; not of the rest
तत्रेहtatrehain this case; just here
वैvaiindeed; verily
दृष्टफलंdṛṣṭaphalaṃwith a visible fruit; with an evident result
तुtuindeed; but
कर्मkarmadeed; action
पीत्वोदकंpītvodakaṃhaving drunk water; having drunk the water
शाम्यतिśāmyatiis calmed; subsides
तृष्णयार्तःtṛṣṇayārtaḥafflicted by thirst; suffering from thirst
सोsothat; he
ऽयं'yaṃthis; he
विधिर्vidhirdestiny; ordinance
विहितःvihitaḥprescribed; established
कर्मणैवkarmaṇaivaby action alone; only through action
तद्tadthat; this
वर्ततेvartateexists; abides
संजयsaṃjayaO Sanjaya; Sanjaya, the royal messenger
तत्रtatrathere; in that place
कर्मkarmadeed; action
तत्रtatrathere; in that place
योyowho; he who
ऽन्यत्'nyatother; something else
कर्मणःkarmaṇaḥthan action; than a deed
साधुsādhugood; right
मन्येन्manyenwould consider; would deem
मोघंmoghaṃfutile; fruitless
तस्यtasyahis; of him
लपितंlapitaṃspeech; prattle
दुर्बलस्यdurbalasyaof the weak one; of the powerless one
कर्मणामीkarmaṇāmīthese actions; these deeds
भान्तिbhāntishine; are manifest
देवाःdevāḥthe gods; the celestials
परत्रparatrain the other world; after death
कर्मणैवेहkarmaṇaivehaby action alone here; through action in this world
प्लवतेplavatemoves; flows
मातरिश्वाmātariśvāthe wind; Matarishvan
अहोरात्रेahorātreday and night; the day and the night
विदधत्vidadhatordaining; apportioning
कर्मणैवkarmaṇaivaby action alone; only through action
अतन्द्रितोatandritounwearied; untiring
नित्यम्nityamconstantly; always
उदेतिudetirises; ascends
सूर्यःsūryaḥthe sun; Surya
मासार्धमासान्māsārdhamāsānthe months and half-months; the months and fortnights
अथathathen; and moreover
नक्षत्रयोगान्nakṣatrayogānthe conjunctions of the constellations; the star-groupings
अतन्द्रितश्atandritaśunwearied; untiring
चन्द्रमाcandramāthe moon; Chandra
अभ्युपैतिabhyupaitiapproaches; attains
अतन्द्रितोatandritounwearied; untiring
दहतेdahateburns; consumes
जातवेदाःjātavedāḥFire, Jataveda; the all-knowing Agni
समिध्यमानःsamidhyamānaḥbeing kindled; sustained by fuel
कर्मkarmadeed; action
कुर्वन्kurvandoing; performing
प्रजाभ्यःprajābhyaḥfor beings; for the people
अतन्द्रिताatandritāunwearied; untiring
भारम्bhāramburden; weight
इमंimaṃthis; this very
महान्तंmahāntaṃgreat; vast
बिभर्तिbibhartibears; carries
देवीdevīthe goddess; the queen
पृथिवीpṛthivīthe Earth; the world
बलेनbalenaby strength; by might
अतन्द्रिताःatandritāḥunwearied; vigilant
शीघ्रम्śīghramswiftly; immediately
अपोapowaters; the waters
वहन्तिvahanticarry; flow
संतर्पयन्त्यःsaṃtarpayantyaḥsatisfying; nourishing
सर्वभूतानिsarvabhūtāniall beings; all living creatures
नद्यःnadyaḥthe rivers; the streams
Translation

The brahmanas say that, though a man may have knowledge of edible things, his hunger will not be satisfied unless he actually eats. Those branches of knowledge that assist in the accomplishment of work bear fruit, but not the others, for the fruit of labor is what is visibly manifest. A man tormented by thirst drinks water, and thereby his thirst is quenched. This result is, without doubt, the result of labor. Herein lies the efficacy of work. If anyone thinks that something else is better than work, I consider his labor and his words to be meaningless. In the world beyond, the gods prosper through work. It is by work that the wind blows. It is through work that the tireless Surya rises every day and becomes the cause of day and night, and Soma passes through the months, the fortnights, and the conjunctions of the constellations. Fire kindles itself and burns through deeds, bringing good to mankind. The tireless goddess Earth bears this heavy burden by her strength. The tireless rivers, bringing satisfaction to all (ordered) beings, swiftly carry their waters. The tireless Indra, possessed of mighty strength, pours down rain, making the sky and the quarters resound.

Version

5d0b2199a14c · published Jul 17, 2026, 3:43:08 AM UTC

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