Mahabharata
Saṃjaya-yāna (029) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.29.11-15
4155 / 15823
Mahabharata · 5.29.11-15
Devanāgarī

अतन्द्रितो वर्षति भूरितेजाः; संनादयन्न् अन्तरिक्षं दिवं च ॥
अतन्द्रितो ब्रह्मचर्यं चचार; श्रेष्ठत्वम् इच्छन् बलभिद् देवतानाम् ॥
हित्वा सुखं मनसश् च प्रियाणि; तेन शक्रः कर्मणा श्रैष्ठ्यम् आप ॥
सत्यं धर्मं पालयन्न् अप्रमत्तो; दमं तितिक्षां समतां प्रियं च ॥
एतानि सर्वाण्य् उपसेवमानो; देवराज्यं मघवान् प्राप मुख्यम् ॥
बृहस्पतिर् ब्रह्मचर्यं चचार; समाहितः संशितात्मा यथावत् ॥
हित्वा सुखं प्रतिरुध्येन्द्रियाणि; तेन देवानाम् अगमद् गौरवं सः ॥
नक्षत्राणि कर्मणामुत्र भान्ति; रुद्रादित्या वसवो ऽथापि विश्वे ॥
यमो राजा वैश्रवणः कुबेरो; गन्धर्वयक्षाप्सरसश् च शुभ्राः ॥
ब्रह्मचर्यं वेदविद्याः क्रियाश् च; निषेवमाणा मुनयो ऽमुत्र भान्ति ॥
जानन्न् इमं सर्वलोकस्य धर्मं; ब्राह्मणानां क्षत्रियाणां विशां च ॥
स कस्मात् त्वं जानतां ज्ञानवान् सन्; व्यायच्छसे संजय कौरवार्थे ॥

Transliteration (IAST)

atandrito varṣati bhūritejāḥ; saṃnādayann antarikṣaṃ divaṃ ca ||
atandrito brahmacaryaṃ cacāra; śreṣṭhatvam icchan balabhid devatānām ||
hitvā sukhaṃ manasaś ca priyāṇi; tena śakraḥ karmaṇā śraiṣṭhyam āpa ||
satyaṃ dharmaṃ pālayann apramatto; damaṃ titikṣāṃ samatāṃ priyaṃ ca ||
etāni sarvāṇy upasevamāno; devarājyaṃ maghavān prāpa mukhyam ||
bṛhaspatir brahmacaryaṃ cacāra; samāhitaḥ saṃśitātmā yathāvat ||
hitvā sukhaṃ pratirudhyendriyāṇi; tena devānām agamad gauravaṃ saḥ ||
nakṣatrāṇi karmaṇāmutra bhānti; rudrādityā vasavo 'thāpi viśve ||
yamo rājā vaiśravaṇaḥ kubero; gandharvayakṣāpsarasaś ca śubhrāḥ ||
brahmacaryaṃ vedavidyāḥ kriyāś ca; niṣevamāṇā munayo 'mutra bhānti ||
jānann imaṃ sarvalokasya dharmaṃ; brāhmaṇānāṃ kṣatriyāṇāṃ viśāṃ ca ||
sa kasmāt tvaṃ jānatāṃ jñānavān san; vyāyacchase saṃjaya kauravārthe ||

Word-by-word
SanskritIASTMeaning
अतन्द्रितोatandritounwearied; untiring
वर्षतिvarṣatirains; pours down
भूरितेजाःbhūritejāḥof abundant splendor; of great radiance
संनादयन्न्saṃnādayannmaking resound; filling with sound
अन्तरिक्षंantarikṣaṃthe atmosphere; the sky
दिवंdivaṃheaven; the celestial world
caand; also
अतन्द्रितोatandritounwearied; untiring
ब्रह्मचर्यंbrahmacaryaṃbrahmacharya; the vow of studentship
चचारcacārapracticed; pursued
श्रेष्ठत्वम्śreṣṭhatvampreeminence; supremacy
इच्छन्icchandesiring; seeking
बलभिद्balabhidthe slayer of Bala; Indra
देवतानाम्devatānāmof the gods; of the deities
हित्वाhitvāhaving abandoned; having given up
सुखंsukhaṃhappiness; pleasure
मनसश्manasaśof the mind; of thought
caand; also
प्रियाणिpriyāṇidear things; what is beloved
तेनtenaby that; thereby
शक्रःśakraḥShakra; Indra
कर्मणाkarmaṇāby deed; by action
श्रैष्ठ्यम्śraiṣṭhyamsupremacy; preeminence
आपāpaattained; obtained
सत्यंsatyaṃtruth; veracity
धर्मंdharmaṃdharma; righteous duty
पालयन्न्pālayannupholding; protecting
अप्रमत्तोapramattovigilant; not negligent
दमंdamaṃself-restraint; self-control
तितिक्षांtitikṣāṃforbearance; endurance
समतांsamatāṃequanimity; evenness
प्रियंpriyaṃkindness; amiability
caand; also
एतानिetānithese; all these
सर्वाण्य्sarvāṇyall; entirely
उपसेवमानोupasevamānopracticing; cultivating
देवराज्यंdevarājyaṃthe kingship of the gods; the sovereignty of Indra
मघवान्maghavānMaghavan; Indra
प्रापprāpaattained; obtained
मुख्यम्mukhyamforemost; chief
बृहस्पतिर्bṛhaspatirBrihaspati; the priest of the gods
ब्रह्मचर्यंbrahmacaryaṃbrahmacharya; the vow of studentship
चचारcacārapracticed; pursued
समाहितःsamāhitaḥcomposed; focused
संशितात्माsaṃśitātmāself-disciplined; of stern spirit
यथावत्yathāvatduly; as is fitting
हित्वाhitvāhaving abandoned; having given up
सुखंsukhaṃhappiness; pleasure
प्रतिरुध्येन्द्रियाणिpratirudhyendriyāṇihaving restrained his senses; having curbed his organs of sense
तेनtenaby that; thereby
देवानाम्devānāmof the gods; of the deities
अगमद्agamadattained; arrived at
गौरवंgauravaṃhonor; eminence
सःsaḥhe; that one
नक्षत्राणिnakṣatrāṇithe constellations; the stars
कर्मणामुत्रkarmaṇāmutrathrough deeds, there; by action in the other world
भान्तिbhāntishine; are manifest
रुद्रादित्याrudrādityāthe Rudras and the Adityas; the deities Rudra-Aditya
वसवोvasavothe Vasus; the gods Vasu
ऽथापि'thāpiand also; and moreover
विश्वेviśvethe Vishvedevas; all the gods
यमोyamoYama; king Yama
राजाrājāthe ruler; the lord
वैश्रवणःvaiśravaṇaḥVaishravana; Kubera
कुबेरोkuberoKubera; the god of wealth
गन्धर्वयक्षाप्सरसश्gandharvayakṣāpsarasaśthe gandharvas, yakshas, and apsaras; the celestial musicians, spirits, and nymphs
caand; also
शुभ्राःśubhrāḥradiant; pure
ब्रह्मचर्यंbrahmacaryaṃbrahmacharya; the vow of studentship
वेदविद्याःvedavidyāḥVedic knowledge; the sacred teachings
क्रियाश्kriyāśrites; practices
caand; also
निषेवमाणाniṣevamāṇāpracticing; following
मुनयोmunayothe sages; the munis
ऽमुत्र'mutrathere; in the other world
भान्तिbhāntishine; are manifest
जानन्न्jānannknowing; understanding
इमंimaṃthis; this very
सर्वलोकस्यsarvalokasyaof the whole world; of all people
धर्मंdharmaṃdharma; righteous duty
ब्राह्मणानांbrāhmaṇānāṃof the brahmanas; of the priests
क्षत्रियाणांkṣatriyāṇāṃof the kshatriyas; of the warriors
विशांviśāṃof the people; of the tribes
caand; also
sahe; this one
कस्मात्kasmātwhy; wherefore
त्वंtvaṃyou; you yourself
जानतांjānatāṃamong the knowing; among those who understand
ज्ञानवान्jñānavānpossessed of knowledge; wise
सन्sanbeing; while being
व्यायच्छसेvyāyacchaseyou strive; you exert yourself
संजयsaṃjayaO Sanjaya; Sanjaya, the royal messenger
कौरवार्थेkauravārthefor the sake of the Kauravas; in the matter of the Kurus
Translation

Desiring to become the greatest of the gods, he led an ascetic life such as a holy brahmana leads. Indra renounced pleasures and all that is agreeable to the heart. He assiduously cherished virtue and truth, and restraint, and forbearance, and impartiality, and humanity. It was by work that he attained the highest position of all. Following this manner of life, Indra attained high dominion over the gods. Brihaspati, with concentration and self-mastery, duly led that life of austerity which a brahmana leads. He renounced pleasures and curbed his senses, and thereby attained the position of preceptor of the gods. In the same way, the constellations in the other world shine through work, and likewise the Rudras, the Adityas, the Vasus, King Yama, and Kubera, as well as the gandharvas, yakshas, and celestial nymphs -- all attained their present station through work. In the other world the holy ones shine, having led a life of study, austerity, and labor combined. Knowing, O Sanjaya, that the best of the brahmanas, the kshatriyas, and the vaishyas follow this rule, and that you yourself are among the wisest of men, why do you undertake this effort on behalf of these sons of Kuru?

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ed8affb7e712 · published Jul 17, 2026, 3:43:08 AM UTC

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