यदि चेद् अप्य् असंबन्धो मित्रभावेन वर्तते ॥
स एव बन्धुस् तन् मित्रं सा गतिस् तत्परायणम् ॥
चलचित्तस्य वै पुंसो वृद्धान् अनुपसेवतः ॥
पारिप्लवमतेर् नित्यम् अध्रुवो मित्रसंग्रहः ॥
चलचित्तम् अनात्मानम् इन्द्रियाणां वशानुगम् ॥
अर्थाः समतिवर्तन्ते हंसाः शुष्कं सरो यथा ॥
अकस्माद् एव कुप्यन्ति प्रसीदन्त्य् अनिमित्ततः ॥
शीलम् एतद् असाधूनाम् अभ्रं पारिप्लवं यथा ॥
सत्कृताश् च कृतार्थाश् च मित्राणां न भवन्ति ये ॥
तान् मृतान् अपि क्रव्यादाः कृतघ्नान् नोपभुञ्जते ॥
yadi ced apy asaṃbandho mitrabhāvena vartate ||
sa eva bandhus tan mitraṃ sā gatis tatparāyaṇam ||
calacittasya vai puṃso vṛddhān anupasevataḥ ||
pāriplavamater nityam adhruvo mitrasaṃgrahaḥ ||
calacittam anātmānam indriyāṇāṃ vaśānugam ||
arthāḥ samativartante haṃsāḥ śuṣkaṃ saro yathā ||
akasmād eva kupyanti prasīdanty animittataḥ ||
śīlam etad asādhūnām abhraṃ pāriplavaṃ yathā ||
satkṛtāś ca kṛtārthāś ca mitrāṇāṃ na bhavanti ye ||
tān mṛtān api kravyādāḥ kṛtaghnān nopabhuñjate ||
He is not truly a friend whose anger inspires fear, or on whom one must wait in dread. Rather, he on whom one can rely as upon a father is a true friend; other bonds called friendship are friendship in name alone. One who behaves as a friend, even though not bound by blood-kinship, is a true friend, a real refuge and protector. One whose heart is unsteady, who does not attend upon elders, or whose nature is restless, cannot keep friends. Success in one's undertakings deserts the man whose heart is unsteady, who is not master of his own mind, or who is a slave to his senses — just as swans abandon a lake whose waters have dried up. Those weak of understanding fall into sudden anger and are appeased without sufficient cause; they are like clouds, so fickle in their course. Even carnivorous birds refrain from touching the bodies of those who, having been served and benefited by friends, showed ingratitude toward them.
1692a715010d · published Jul 17, 2026, 4:02:44 AM UTC
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This fragment (5.36.36-40) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms as inevitable. Here dharma is revealed through speech, the choice of an envoy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.