न भृत्यानां वृत्तिसंरोधनेन; बाह्यं जनं संजिघृक्षेद् अपूर्वम् ॥
त्यजन्ति ह्य् एनम् उचितावरुद्धाः; स्निग्धा ह्य् अमात्याः परिहीनभोगाः ॥
कृत्यानि पूर्वं परिसंख्याय सर्वाण्य्; आयव्ययाव् अनुरूपां च वृत्तिम् ॥
संगृह्णीयाद् अनुरूपान् सहायान्; सहायसाध्यानि हि दुष्कराणि ॥
अभिप्रायं यो विदित्वा तु भर्तुः; सर्वाणि कार्याणि करोत्य् अतन्द्रीः ॥
वक्ता हितानाम् अनुरक्त आर्यः; शक्तिज्ञ आत्मेव हि सो ऽनुकम्प्यः ॥
वाक्यं तु यो नाद्रियते ऽनुशिष्टः; प्रत्याह यश् चापि नियुज्यमानः ॥
प्रज्ञाभिमानी प्रतिकूलवादी; त्याज्यः स तादृक् त्वरयैव भृत्यः ॥
अस्तब्धम् अक्लीबम् अदीर्घसूत्रं; सानुक्रोशं श्लक्ष्णम् अहार्यम् अन्यैः ॥
अरोगजातीयम् उदारवाक्यं; दूतं वदन्त्य् अष्टगुणोपपन्नम् ॥
na bhṛtyānāṃ vṛttisaṃrodhanena; bāhyaṃ janaṃ saṃjighṛkṣed apūrvam ||
tyajanti hy enam ucitāvaruddhāḥ; snigdhā hy amātyāḥ parihīnabhogāḥ ||
kṛtyāni pūrvaṃ parisaṃkhyāya sarvāṇy; āyavyayāv anurūpāṃ ca vṛttim ||
saṃgṛhṇīyād anurūpān sahāyān; sahāyasādhyāni hi duṣkarāṇi ||
abhiprāyaṃ yo viditvā tu bhartuḥ; sarvāṇi kāryāṇi karoty atandrīḥ ||
vaktā hitānām anurakta āryaḥ; śaktijña ātmeva hi so 'nukampyaḥ ||
vākyaṃ tu yo nādriyate 'nuśiṣṭaḥ; pratyāha yaś cāpi niyujyamānaḥ ||
prajñābhimānī pratikūlavādī; tyājyaḥ sa tādṛk tvarayaiva bhṛtyaḥ ||
astabdham aklībam adīrghasūtraṃ; sānukrośaṃ ślakṣṇam ahāryam anyaiḥ ||
arogajātīyam udāravākyaṃ; dūtaṃ vadanty aṣṭaguṇopapannam ||
That officer who fully understands the intentions of his royal master and readily performs every duty, who is himself respected and devoted to his lord, who always speaks what is beneficial to his master, and who is fully aware both of the extent of his own power and of the strength of those against whom he may be employed -- such a man the king should regard as his second self. But that servant who disregards his master's instructions, who, when ordered to do something, refuses to obey, though he prides himself on his intelligence and is inclined to argue with his lord -- such a one should be dismissed without the least delay. The learned say that a servant should be endowed with these eight qualities, namely: freedom from pride, capability, freedom from delay, kindness, cleanliness, incorruptibility, birth in a family untouched by disease, and forceful speech. No man should confidently enter an enemy's house after the fall of dusk, even if he has been invited. One should not hide by night in the courtyard of another's estate, nor should one seek to enjoy a woman with whom the king himself might make love.
b41f5313baea · published Jul 17, 2026, 4:02:44 AM UTC
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This fragment (5.37.21-25) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war becomes inevitable. Dharma is revealed here through speech, the choice of envoys, fidelity to promises, and the responsibility of kings for the consequences of their decisions.