Mahabharata
Prajāgara (037) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.37.26-30
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Mahabharata · 5.37.26-30
Devanāgarī

न विश्वासाज् जातु परस्य गेहं; गच्छेन् नरश् चेतयानो विकाले ॥
न चत्वरे निशि तिष्ठेन् निगूढो; न राजन्यां योषितं प्रार्थयीत ॥
न निह्नवं सत्रगतस्य गच्छेत्; संसृष्टमन्त्रस्य कुसंगतस्य ॥
न च ब्रूयान् नाश्वसामि त्वयीति; सकारणं व्यपदेशं तु कुर्यात् ॥
घृणी राजा पुंश्चली राजभृत्यः; पुत्रो भ्राता विधवा बालपुत्रा ॥
सेनाजीवी चोद्धृतभक्त एव; व्यवहारे वै वर्जनीयाः स्युर् एते ॥
गुणा दश स्नानशीलं भजन्ते; बलं रूपं स्वरवर्णप्रशुद्धिः ॥
स्पर्शश् च गन्धश् च विशुद्धता च; श्रीः सौकुमार्यं प्रवराश् च नार्यः ॥
गुणाश् च षण्मितभुक्तं भजन्ते; आरोग्यम् आयुश् च सुखं बलं च ॥
अनाविलं चास्य भवेद् अपत्यं; न चैनम् आद्यून इति क्षिपन्ति ॥

Transliteration (IAST)

na viśvāsāj jātu parasya gehaṃ; gacchen naraś cetayāno vikāle ||
na catvare niśi tiṣṭhen nigūḍho; na rājanyāṃ yoṣitaṃ prārthayīta ||
na nihnavaṃ satragatasya gacchet; saṃsṛṣṭamantrasya kusaṃgatasya ||
na ca brūyān nāśvasāmi tvayīti; sakāraṇaṃ vyapadeśaṃ tu kuryāt ||
ghṛṇī rājā puṃścalī rājabhṛtyaḥ; putro bhrātā vidhavā bālaputrā ||
senājīvī coddhṛtabhakta eva; vyavahāre vai varjanīyāḥ syur ete ||
guṇā daśa snānaśīlaṃ bhajante; balaṃ rūpaṃ svaravarṇapraśuddhiḥ ||
sparśaś ca gandhaś ca viśuddhatā ca; śrīḥ saukumāryaṃ pravarāś ca nāryaḥ ||
guṇāś ca ṣaṇmitabhuktaṃ bhajante; ārogyam āyuś ca sukhaṃ balaṃ ca ||
anāvilaṃ cāsya bhaved apatyaṃ; na cainam ādyūna iti kṣipanti ||

Word-by-word
SanskritIASTMeaning
nanot; no
विश्वासाज्viśvāsājout of trust; from credulity
जातुjātuever; never
परस्यparasyaof another; of an adversary
गेहंgehaṃhouse; dwelling
गच्छेन्gacchenlet him go; he should enter
नरश्naraśa man; a person
चेतयानोcetayānocautious; mindful
विकालेvikāleat an improper hour; out of season
nanot; no
चत्वरेcatvarein a square; at a crossroads
निशिniśiat night; during the night
तिष्ठेन्tiṣṭhenlet him stand; he should stand
निगूढोnigūḍhohidden; in concealment
nanot; no
राजन्यांrājanyāṃbelonging to the king; the king's own
योषितंyoṣitaṃa woman; a wife
प्रार्थयीतprārthayītalet him desire; he should court
nanot; no
निह्नवंnihnavaṃdenial; disavowal
सत्रगतस्यsatragatasyaof one attending a sacrificial session; of a participant in a sattra rite
गच्छेत्gacchetwill go; will proceed
संसृष्टमन्त्रस्यsaṃsṛṣṭamantrasyaof one privy to shared counsel; of one involved in a plot
कुसंगतस्यkusaṃgatasyaof one who has fallen into bad company; of one who has associated with the wicked
nanot; no
caand; also
ब्रूयान्brūyānlet him say; he should utter
नाश्वसामिnāśvasāmiI do not trust; I do not rely
त्वयीतिtvayītiin you, thus; upon you, saying
सकारणंsakāraṇaṃwith a reason; with grounds
व्यपदेशंvyapadeśaṃan explanation; a pretext
तुtubut; however
कुर्यात्kuryātlet him make; he should offer
घृणीghṛṇīa compassionate; a merciful
राजाrājāa king; a ruler
पुंश्चलीpuṃścalīa dissolute woman; a wanton woman
राजभृत्यःrājabhṛtyaḥa king's servant; an attendant of the king
पुत्रोputroa son; an offspring
भ्राताbhrātāa brother; a kinsman
विधवाvidhavāa widow; a woman without a husband
बालपुत्राbālaputrāhaving young children; with an infant son
सेनाजीवीsenājīvīone who lives by the army; a military mercenary
चोद्धृतभक्तcoddhṛtabhaktaand one deprived of his share of food; and one whose maintenance has been withdrawn
एवevaindeed; precisely
व्यवहारेvyavahārein a legal matter; in a transaction
वैvaiindeed; truly
वर्जनीयाःvarjanīyāḥare to be avoided; should be excluded
स्युर्syurwould be; let them be
एतेetethese; they
गुणाguṇāqualities; virtues
दशdaśaten; the ten
स्नानशीलंsnānaśīlaṃone fond of bathing; one accustomed to cleanliness
भजन्तेbhajanteattend; accompany
बलंbalaṃstrength; power
रूपंrūpaṃform; appearance
स्वरवर्णप्रशुद्धिःsvaravarṇapraśuddhiḥpurity of voice and complexion; clarity of sound and appearance
स्पर्शश्sparśaśtouch; sense of touch
caand; also
गन्धश्gandhaśsmell; fragrance
caand; also
विशुद्धताviśuddhatāpurity; cleanliness
caand; also
श्रीःśrīḥbeauty; splendor
सौकुमार्यंsaukumāryaṃtenderness; softness of body
प्रवराश्pravarāśexcellent; the best
caand; also
नार्यःnāryaḥwomen; wives
गुणाश्guṇāśqualities; merits
caand; also
षण्मितभुक्तंṣaṇmitabhuktaṃone who eats moderately; one who eats in measure
भजन्तेbhajanteattend; accompany
आरोग्यम्ārogyamhealth; freedom from disease
आयुश्āyuślife; longevity
caand; also
सुखंsukhaṃhappiness; joy
बलंbalaṃstrength; power
caand; also
अनाविलंanāvilaṃpure; untainted
चास्यcāsyaand his; and for him also
भवेद्bhavedwill become; will be
अपत्यंapatyaṃoffspring; children
nanot; no
चैनम्cainamand him; such a one
आद्यूनādyūnaa glutton; one who overeats
इतिitithus; so
क्षिपन्तिkṣipantithey reproach; they blame
Translation

Never oppose the decision reached by a man who keeps low company and is in the habit of consulting everyone he meets. Never say to him, "I do not trust you" -- rather, having named some reason, dismiss him under that pretext. An overly compassionate king, a woman of dissolute character, a king's servant, a son, a brother, a widow with a young son, and a soldier who has suffered heavy losses -- none of these should ever engage in the business of lending or borrowing money. These eight qualities give men their brilliance, namely: wisdom, high birth, knowledge of the scriptures, self-restraint, valor, moderation in speech, giving according to one's means, and gratitude. These noble qualities, O sovereign, are joined together only through gifts. When a king shows favor to some man, that mark of royal favor draws all others to him and unites them. He who bathes gains these ten: strength, beauty, a clear voice, the ability to pronounce every sound of the alphabet, refinement of touch, refinement of smell, purity, grace, softness of limb, and beautiful women.

Version

3406f616a690 · published Jul 17, 2026, 4:02:44 AM UTC

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