Mahabharata
Prajāgara (037) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.37.46-50
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Mahabharata · 5.37.46-50
Devanāgarī

यो धर्मम् अर्थं कामं च यथाकालं निषेवते ॥
धर्मार्थकामसंयोगं सो ऽमुत्रेह च विन्दति ॥
संनियच्छति यो वेगम् उत्थितं क्रोधहर्षयोः ॥
स श्रियो भाजनं राजन् यश् चापत्सु न मुह्यति ॥
बलं पञ्चविधं नित्यं पुरुषाणां निबोध मे ॥
यत् तु बाहुबलं नाम कनिष्ठं बलम् उच्यते ॥
अमात्यलाभो भद्रं ते द्वितीयं बलम् उच्यते ॥
धनलाभस् तृतीयं तु बलम् आहुर् जिगीषवः ॥
यत् त्व् अस्य सहजं राजन् पितृपैतामहं बलम् ॥
अभिजातबलं नाम तच् चतुर्थं बलं स्मृतम् ॥

Transliteration (IAST)

yo dharmam arthaṃ kāmaṃ ca yathākālaṃ niṣevate ||
dharmārthakāmasaṃyogaṃ so 'mutreha ca vindati ||
saṃniyacchati yo vegam utthitaṃ krodhaharṣayoḥ ||
sa śriyo bhājanaṃ rājan yaś cāpatsu na muhyati ||
balaṃ pañcavidhaṃ nityaṃ puruṣāṇāṃ nibodha me ||
yat tu bāhubalaṃ nāma kaniṣṭhaṃ balam ucyate ||
amātyalābho bhadraṃ te dvitīyaṃ balam ucyate ||
dhanalābhas tṛtīyaṃ tu balam āhur jigīṣavaḥ ||
yat tv asya sahajaṃ rājan pitṛpaitāmahaṃ balam ||
abhijātabalaṃ nāma tac caturthaṃ balaṃ smṛtam ||

Word-by-word
SanskritIASTMeaning
योyowho; the one who
धर्मम्dharmamdharma; righteousness
अर्थंarthaṃprofit; gain
कामंkāmaṃdesire; longing
caand; also
यथाकालंyathākālaṃat the proper time; in due season
निषेवतेniṣevatepursues; resorts to
धर्मार्थकामसंयोगंdharmārthakāmasaṃyogaṃthe union of dharma, profit and desire; the combination of duty, gain and pleasure
सोsothat one; he
ऽमुत्रेह'mutrehathere and in this world; after death and in this life
caand; also
विन्दतिvindatifinds; obtains
संनियच्छतिsaṃniyacchatirestrains; curbs
योyowho; the one who
वेगम्vegamthe impulse; the surge
उत्थितंutthitaṃthat has arisen; that has risen up
क्रोधहर्षयोःkrodhaharṣayoḥof anger and joy; of wrath and elation
sahe; this one
श्रियोśriyoof glory and prosperity; of fortune
भाजनंbhājanaṃthe vessel; the receptacle
राजन्rājanO king; lord of the earth
यश्yaśwho; the one who
चापत्सुcāpatsuand in misfortunes; and in calamities
nanot; no
मुह्यतिmuhyatiis lost; falls into confusion
बलंbalaṃstrength; might
पञ्चविधंpañcavidhaṃof five kinds; fivefold
नित्यंnityaṃconstantly; always
पुरुषाणांpuruṣāṇāṃof men; of people
निबोधnibodhalearn; hear
मेmemine; from me
यत्yatwhat; which
तुtuindeed; but
बाहुबलंbāhubalaṃstrength of arm; physical strength
नामnāmaby name; called
कनिष्ठंkaniṣṭhaṃthe lowest; the least
बलम्balamstrength; might
उच्यतेucyateis called; is named
अमात्यलाभोamātyalābhothe gaining of ministers; the acquisition of counselors
भद्रंbhadraṃa blessing; a good
तेtethey; those
द्वितीयंdvitīyaṃthe second; as the second
बलम्balamstrength; might
उच्यतेucyateis called; is named
धनलाभस्dhanalābhasthe gaining of wealth; the acquisition of property
तृतीयंtṛtīyaṃthe third; as the third
तुtuindeed; but
बलम्balamstrength; might
आहुर्āhurthey say; they call
जिगीषवःjigīṣavaḥthose who wish to conquer; those seeking victory
यत्yatwhat; which
त्व्tvindeed; but
अस्यasyahis; this one
सहजंsahajaṃinnate; natural
राजन्rājanO king; lord of the earth
पितृपैतामहंpitṛpaitāmahaṃpaternal and ancestral; inherited from forebears
बलम्balamstrength; might
अभिजातबलंabhijātabalaṃthe strength of high birth; the power of noble lineage
नामnāmaby name; called
तच्tacthis; that
चतुर्थंcaturthaṃthe fourth; as the fourth
बलंbalaṃstrength; might
स्मृतम्smṛtamis remembered; is regarded
Translation

Blessed are you; the gaining of good counselors is said to be the second kind of strength. The wise have said that the acquisition of wealth is the third kind of strength. The strength of birth, O king, which a man naturally inherits from his fathers and grandfathers, is reckoned the fourth kind of strength. But that, O Bharata, by which all these are attained, and which is the greatest of all kinds of strength, is called the strength of intellect. Having provoked the hostility of a man capable of doing great harm to his neighbor, one should not take comfort in the thought that one lives far away from him. Who that is wise can place his trust in women, in kings, in serpents, in his own master, in enemies, in pleasures, or in the span of life? There are no physicians and no medicines for one who has been struck by the arrow of wisdom. In the case of such a man, neither sacrificial mantras, nor auspicious rites, nor spells of the Atharva Veda, nor well-prepared antidotes to poison have any efficacy. Serpents, fire, lions and men of noble family — none of these, O Bharata, should ever be held in contempt by a man; all of them possess great power.

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1bca6fd1883b · published Jul 17, 2026, 4:02:44 AM UTC

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