संजय उवाच
एवम् आभाष्यमाणो ऽपि भ्रातृभिः कुरुनन्दन ॥
नोवाच वाग्यतः किं चिद् गच्छत्य् एव युधिष्ठिरः ॥
तान् उवाच महाप्राज्ञो वासुदेवो महामनाः ॥
अभिप्रायो ऽस्य विज्ञातो मयेति प्रहसन्न् इव ॥
एष भीष्मं तथा द्रोणं गौतमं शल्यम् एव च ॥
अनुमान्य गुरून् सर्वान् योत्स्यते पार्थिवो ऽरिभिः ॥
श्रूयते हि पुराकल्पे गुरून् अननुमान्य यः ॥
युध्यते स भवेद् व्यक्तम् अपध्यातो महत्तरैः ॥
अनुमान्य यथाशास्त्रं यस् तु युध्येन् महत्तरैः ॥
ध्रुवस् तस्य जयो युद्धे भवेद् इति मतिर् मम ॥
saṃjaya uvāca
evam ābhāṣyamāṇo 'pi bhrātṛbhiḥ kurunandana ||
novāca vāgyataḥ kiṃ cid gacchaty eva yudhiṣṭhiraḥ ||
tān uvāca mahāprājño vāsudevo mahāmanāḥ ||
abhiprāyo 'sya vijñāto mayeti prahasann iva ||
eṣa bhīṣmaṃ tathā droṇaṃ gautamaṃ śalyam eva ca ||
anumānya gurūn sarvān yotsyate pārthivo 'ribhiḥ ||
śrūyate hi purākalpe gurūn ananumānya yaḥ ||
yudhyate sa bhaved vyaktam apadhyāto mahattaraiḥ ||
anumānya yathāśāstraṃ yas tu yudhyen mahattaraiḥ ||
dhruvas tasya jayo yuddhe bhaved iti matir mama ||
Sanjaya said: "Though his brothers spoke to him thus, Yudhishthira, restraining his speech, said nothing and continued walking. Then the greatly wise and great-minded Vasudeva said to them, as if smiling: 'I have understood his intention. This king, having asked leave of Bhishma, Drona, Gautama-Kripa, Shalya, and all the elders, will fight the enemy. For it is heard from ancient tradition: whoever fights without asking leave of his elders is clearly condemned by the great ones. But whoever, according to the shastra, having received the elders' permission, enters battle with them, his victory in the fight is certain. Such is my opinion.'"
60fc13587104 · published Jul 17, 2026, 9:12:34 PM UTC
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Krishna reveals Yudhishthira's act as an adherence to shastra. Even when the elders stand on the opposing side, the disciple does not turn the battle into personal hatred: he seeks their blessing and acts for the sake of dharma.