ततो ऽर्जुनो ऽस्त्रवीर्येण निजघ्ने तां वरूथिनीम् ॥
तत्र व्यङ्गीकृताः पेतुः शतशो ऽथ रथद्विपाः ॥
ते हता हन्यमानाश् च न्यगृह्णंस् तं रथोत्तमम् ॥
स रथस्तम्भितस् तस्थौ क्रोशमात्रं समन्ततः ॥
ततो ऽर्जुनं वृष्णिवीरस् त्वरितो वाक्यम् अब्रवीत् ॥
धनुर् विस्फारयात्यर्थम् अहं ध्मास्यामि चाम्बुजम् ॥
tato 'rjuno 'stravīryeṇa nijaghne tāṃ varūthinīm ||
tatra vyaṅgīkṛtāḥ petuḥ śataśo 'tha rathadvipāḥ ||
te hatā hanyamānāś ca nyagṛhṇaṃs taṃ rathottamam ||
sa rathastambhitas tasthau krośamātraṃ samantataḥ ||
tato 'rjunaṃ vṛṣṇivīras tvarito vākyam abravīt ||
dhanur visphārayātyartham ahaṃ dhmāsyāmi cāmbujam ||
Then Arjuna, by the might of his weapons, struck down that army; there, by the hundreds, mangled chariots and elephants fell. The slain and the dying held back that finest of chariots — the halted chariot stood still for about a krosha all around. Then the hero of the Vrishnis hastily spoke this word to Arjuna: "Draw your bow to the utmost, and I shall blow the conch."
06fabf190bf7 · published Jul 19, 2026, 3:52:56 PM UTC
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Even the fallen bodies of the enemy — "hatā hanyamānāś ca nyagṛhṇan" — by their very heap hold the chariot back: war piles up its own obstruction of the dead. Krishna the charioteer does not stand silent: "aham dhmāsyāmi" — He Himself takes up the trumpeting, sharing the very labor of battle with His devotee. It is significant that the Lord, having taken on a servant's share, acts as an equal. The verse teaches that the Supreme is not a detached witness but a participant in the work of the righteous, and His participation turns a stall into a breakthrough.