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वैशंपायनः उवाच एतावत् वचनं उक्त्वा शकुन्तला प्रातिष्ठत अथ ऋत्विक्पुरोहिताचार्यैः मन्त्रिभिः च आवृतं दुःषन्तं अन्तरिक्षे अशरीरिणी वाक् उवाचvaiśaṃpāyanaḥ uvāca etāvat vacanaṃ uktvā śakuntalā prātiṣṭhata atha ṛtvikpurohitācāryaiḥ mantribhiḥ ca āvṛtaṃ duḥṣantaṃ antarikṣe aśarīriṇī vāk uvācaVaishampayana said: Having said this much, Shakuntala went away; and then, to Dushyanta, surrounded by priests, the purohita, teachers, and counselors, a bodiless voice spoke from the sky
माता पितुः भस्त्रा येन जातः सः एव सः पुत्रः दुःषन्त पुत्रं भरस्व शकुन्तलां मा अवमंस्थाःmātā pituḥ bhastrā yena jātaḥ saḥ eva saḥ putraḥ duḥṣanta putraṃ bharasva śakuntalāṃ mā avamaṃsthāḥThe mother is but a vessel [holding] the father; the son is that very father, by whom he was begotten; O Dushyanta, nourish the son, do not despise Shakuntala
नरदेव रेतोधाः पुत्रः यमक्षयात् उन्नयति त्वं च अस्य गर्भस्य धाता शकुन्तला सत्यं आहnaradeva retodhāḥ putraḥ yamakṣayāt unnayati tvaṃ ca asya garbhasya dhātā śakuntalā satyaṃ āhaO lord of men, he who gave the seed is the father; the son delivers his ancestors from the abode of Yama; you are the begetter of this fruit; Shakuntala has spoken the truth
जाया आत्मनः अङ्गं द्विधा कृतं पुत्रं जनयते तस्मात् नृप दुःषन्त शाकुन्तलं पुत्रं भरस्वjāyā ātmanaḥ aṅgaṃ dvidhā kṛtaṃ putraṃ janayate tasmāt nṛpa duḥṣanta śākuntalaṃ putraṃ bharasvaA wife bears a son as a second, divided limb of the husband's own body; therefore, O King Dushyanta, nourish the son born of Shakuntala
पौरव जीवन् जीवन्तं आत्मजं कः त्यज्यात् एषा अभूतिः महात्मानं दौःषन्तिं शाकुन्तलं भरpaurava jīvan jīvantaṃ ātmajaṃ kaḥ tyajyāt eṣā abhūtiḥ mahātmānaṃ dauḥṣantiṃ śākuntalaṃ bharaO Paurava, who among the living would abandon his own living son? That would be ruin; nourish the great-souled son of Dushyanta and Shakuntala
यस्मात् अस्माकं वचनात् अपि अयं त्वया भर्तव्यः तस्मात् अयं नाम्ना भरतः नाम ते सुतः भवतुyasmāt asmākaṃ vacanāt api ayaṃ tvayā bhartavyaḥ tasmāt ayaṃ nāmnā bharataḥ nāma te sutaḥ bhavatuAnd since by our word he must be nourished (bhartavya) by you, therefore let your son be named Bharata
पौरवः राजा दिवौकसां तत् व्याहृतं श्रुत्वा संप्रहृष्टः पुरोहितं अमात्यान् च इदं अब्रवीत्pauravaḥ rājā divaukasāṃ tat vyāhṛtaṃ śrutvā saṃprahṛṣṭaḥ purohitaṃ amātyān ca idaṃ abravītKing Paurava, having heard that utterance of the gods, greatly rejoiced, and said to the purohita and counselors this
भवन्तः अस्य देवदूतस्य भाषितं शृण्वन्तु अहं अपि एनं स्वयम् आत्मजं एवम् एव जानामिbhavantaḥ asya devadūtasya bhāṣitaṃ śṛṇvantu ahaṃ api enaṃ svayam ātmajaṃ evam eva jānāmiHear the words of this heavenly messenger; I myself know him indeed as my own child
यदि अहं वचनात् एव इमं आत्मजं गृह्णीयां लोकस्य शङ्का भवेत् अयं न एवं शुद्धः भवेत्yadi ahaṃ vacanāt eva imaṃ ātmajaṃ gṛhṇīyāṃ lokasya śaṅkā bhavet ayaṃ na evaṃ śuddhaḥ bhavetIf I had accepted this son only on her word, there would be doubt among the people, and he would not be recognized as pure
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
एतावद्etāvadoriginal form "etāvad", added to complete the word-by-word coverage
अथान्तरिक्षेathāntarikṣeoriginal form "athāntarikṣe", added to complete the word-by-word coverage
वाग्vāgoriginal form "vāg", added to complete the word-by-word coverage
उवाचाशरीरिणीuvācāśarīriṇīoriginal form "uvācāśarīriṇī", added to complete the word-by-word coverage
ऋत्विक्पुरोहिताचार्यैर्ṛtvikpurohitācāryairoriginal form "ṛtvikpurohitācāryair", added to complete the word-by-word coverage
मन्त्रिभिश्mantribhiśoriginal form "mantribhiś", added to complete the word-by-word coverage
चावृतंcāvṛtaṃoriginal form "cāvṛtaṃ", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
पुत्रोputrooriginal form "putro", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
मावमंस्थाःmāvamaṃsthāḥoriginal form "māvamaṃsthāḥ", added to complete the word-by-word coverage
शकुन्तलाम्śakuntalāmoriginal form "śakuntalām", added to complete the word-by-word coverage
पुत्रputraoriginal form "putra", added to complete the word-by-word coverage
चास्यcāsyaoriginal form "cāsya", added to complete the word-by-word coverage
सत्यम्satyamoriginal form "satyam", added to complete the word-by-word coverage
पुत्रम्putramoriginal form "putram", added to complete the word-by-word coverage
आत्मनोātmanooriginal form "ātmano", added to complete the word-by-word coverage
ऽङ्गं'ṅgaṃoriginal form "'ṅgaṃ", added to complete the word-by-word coverage
कृतम्kṛtamoriginal form "kṛtam", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
अभूतिर्abhūtiroriginal form "abhūtir", added to complete the word-by-word coverage
कस्kasoriginal form "kas", added to complete the word-by-word coverage
त्यज्याज्tyajyājoriginal form "tyajyāj", added to complete the word-by-word coverage
जीवञ्jīvañoriginal form "jīvañ", added to complete the word-by-word coverage
जीवन्तम्jīvantamoriginal form "jīvantam", added to complete the word-by-word coverage
आत्मजम्ātmajamoriginal form "ātmajam", added to complete the word-by-word coverage
भर्तव्योbhartavyooriginal form "bhartavyo", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
यस्माद्yasmādoriginal form "yasmād", added to complete the word-by-word coverage
वचनाद्vacanādoriginal form "vacanād", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
भवत्व्bhavatvoriginal form "bhavatv", added to complete the word-by-word coverage
भरतोbharatooriginal form "bharato", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
छ्रुत्वाchrutvāoriginal form "chrutvā", added to complete the word-by-word coverage
पौरवोpauravooriginal form "pauravo", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
दिवौकसाम्divaukasāmoriginal form "divaukasām", added to complete the word-by-word coverage
पुरोहितम्purohitamoriginal form "purohitam", added to complete the word-by-word coverage
अमात्यांश्amātyāṃśoriginal form "amātyāṃś", added to complete the word-by-word coverage
संप्रहृष्टोsaṃprahṛṣṭooriginal form "saṃprahṛṣṭo", added to complete the word-by-word coverage
ऽब्रवीद्'bravīdoriginal form "'bravīd", added to complete the word-by-word coverage
इदम्idamoriginal form "idam", added to complete the word-by-word coverage
शृण्वन्त्व्śṛṇvantvoriginal form "śṛṇvantv", added to complete the word-by-word coverage
एतद्etadoriginal form "etad", added to complete the word-by-word coverage
भवन्तोbhavantooriginal form "bhavanto", added to complete the word-by-word coverage
ऽस्य'syaoriginal form "'sya", added to complete the word-by-word coverage
भाषितम्bhāṣitamoriginal form "bhāṣitam", added to complete the word-by-word coverage
अहम्ahamoriginal form "aham", added to complete the word-by-word coverage
अप्य्apyoriginal form "apy", added to complete the word-by-word coverage
एवैनंevainaṃoriginal form "evainaṃ", added to complete the word-by-word coverage
आत्मजम्ātmajamoriginal form "ātmajam", added to complete the word-by-word coverage
यद्य्yadyoriginal form "yady", added to complete the word-by-word coverage
वचनाद्vacanādoriginal form "vacanād", added to complete the word-by-word coverage
गृह्णीयाम्gṛhṇīyāmoriginal form "gṛhṇīyām", added to complete the word-by-word coverage
इमम्imamoriginal form "imam", added to complete the word-by-word coverage
आत्मजम्ātmajamoriginal form "ātmajam", added to complete the word-by-word coverage
भवेद्bhavedoriginal form "bhaved", added to complete the word-by-word coverage
धिdhioriginal form "dhi", added to complete the word-by-word coverage
नैवंnaivaṃoriginal form "naivaṃ", added to complete the word-by-word coverage
शुद्धोśuddhooriginal form "śuddho", added to complete the word-by-word coverage
भवेद्bhavedoriginal form "bhaved", added to complete the word-by-word coverage
अयम्ayamoriginal form "ayam", added to complete the word-by-word coverage
तंtaṃoriginal form "taṃ", added to complete the word-by-word coverage
विशोध्यviśodhyaoriginal form "viśodhya", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
राजाrājāoriginal form "rājā", added to complete the word-by-word coverage
देवदूतेनdevadūtenaoriginal form "devadūtena", added to complete the word-by-word coverage
भारतbhārataoriginal form "bhārata", added to complete the word-by-word coverage
हृष्टःhṛṣṭaḥoriginal form "hṛṣṭaḥ", added to complete the word-by-word coverage
प्रमुदितश्pramuditaśoriginal form "pramuditaś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
प्रतिजग्राहpratijagrāhaoriginal form "pratijagrāha", added to complete the word-by-word coverage
तंtaṃoriginal form "taṃ", added to complete the word-by-word coverage
सुतम्sutamoriginal form "sutam", added to complete the word-by-word coverage
Here Shakuntala’s vindication comes from above — the heavenly voice confirms her truth. Notable too is the king’s admission: “I myself know him as my own child; but if I had accepted him only on her word, there would have been doubt among the people, and he would not have been recognized as pure.” This explains the bitter scene of denial: the king remembered and knew the truth, but denied it deliberately, so that the recognition of the son would be beyond doubt before the people, confirmed from above. There is a duality here: on one hand, the king’s concern for the purity of his son’s name (so that there would be no rumors about his origin) is reasonable; on the other, the cruelty toward an innocent wife, whom he subjected to humiliation “as a test,” is not blameless. Tradition, however, tends to justify the king: his severity came not from coldness but from concern for legitimacy. Notable also is the etymology of “Bharata”: “he who must be nourished (bhartavya)” — a name given by heaven, and from it comes the name of the whole line and the land. Thus the scripture shows that truth, even when reviled by men, prevails by the testimony of heaven: God, through the heavenly voice, protects the innocent and restores justice.