Mahābhārata 2.61.43–47

Mahābhārata

Dyūta-parva (vastra-haraṇa, prahlāda-sudhanvan-saṃvāda) (The Stripping of Garments and the Miracle of the Robes)2.61.43–47

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Mahābhārata · 2.61.43–47

॥

Devanāgarī

शशाप तत्र भीमस् तु राजमध्ये महास्वनः ॥
क्रोधाद् विस्फुरमाणोष्ठो विनिष्पिष्य करे करम् ॥
इदं मे वाक्यम् आदद्ध्वं क्षत्रिया लोकवासिनः ॥
नोक्तपूर्वं नरैर् अन्यैर् न चान्यो यद् वदिष्यति ॥
यद्य् एतद् एवम् उक्त्वा तु न कुर्यां पृथिवीश्वराः ॥
पितामहानां सर्वेषां नाहं गतिम् अवाप्नुयाम् ॥
अस्य पापस्य दुर्जातेर् भारतापसदस्य च ॥
न पिबेयं बलाद् वक्षो भित्त्वा चेद् रुधिरं युधि ॥
तस्य ते वचनं श्रुत्वा सर्वलोकप्रहर्षणम् ॥
प्रचक्रुर् बहुलां पूजां कुत्सन्तो धृतराष्ट्रजम् ॥

Transliteración (IAST)

śaśāpa tatra bhīmas tu rājamadhye mahāsvanaḥ ||
krodhād visphuramāṇoṣṭho viniṣpiṣya kare karam ||
idaṃ me vākyam ādaddhvaṃ kṣatriyā lokavāsinaḥ ||
noktapūrvaṃ narair anyair na cānyo yad vadiṣyati ||
yady etad evam uktvā tu na kuryāṃ pṛthivīśvarāḥ ||
pitāmahānāṃ sarveṣāṃ nāhaṃ gatim avāpnuyām ||
asya pāpasya durjāter bhāratāpasadasya ca ||
na pibeyaṃ balād vakṣo bhittvā ced rudhiraṃ yudhi ||
tasya te vacanaṃ śrutvā sarvalokapraharṣaṇam ||
pracakrur bahulāṃ pūjāṃ kutsanto dhṛtarāṣṭrajam ||

Palabra por palabra

SánscritoIASTSignificado

शशाप तत्र भीमस् तु राज-मध्ये महा-स्वनःśaśāpa tatra bhīmas tu rāja-madhye mahā-svanaḥand there Bhima cursed, among the kings, with a loud voice,

क्रोधाद् विस्फुरमाण-ओष्ठो विनिष्पिष्य करे करम्krodhād visphuramāṇa-oṣṭho viniṣpiṣya kare karamhis lips trembling with anger, clasping palm against palm:

इदं मे वाक्यम् आदद्ध्वं क्षत्रिया लोक-वासिनःidaṃ me vākyam ādaddhvaṃ kṣatriyā loka-vāsinaḥ"hear this word of mine, O kshatriyas, dwellers of the world,

न उक्त-पूर्वं नरैर् अन्यैर् न च अन्यो यद् वदिष्यतिna ukta-pūrvaṃ narair anyair na ca anyo yad vadiṣyatinever spoken before by other men, and which none other will speak:

यद्य् एतद् एवम् उक्त्वा तु न कुर्यां पृथिवी-ईश्वराःyady etad evam uktvā tu na kuryāṃ pṛthivī-īśvarāḥif, having said this, I do not accomplish it, O lords of the earth,

पितामहानां सर्वेषां न अहं गतिम् अवाप्नुयाम्pitāmahānāṃ sarveṣāṃ na ahaṃ gatim avāpnuyāmmay I not attain the path of all the forefathers!

अस्य पापस्य दुर्-जातेर् भारत-अपसदस्य चasya pāpasya dur-jāter bhārata-apasadasya ca[if] this sinner, of low birth, the refuse of the Bharatas —

न पिबेयं बलाद् वक्षो भित्त्वा चेद् रुधिरं युधिna pibeyaṃ balād vakṣo bhittvā ced rudhiraṃ yudhihaving torn open his chest, I do not drink his blood by force in battle —

तस्य ते वचनं श्रुत्वा सर्व-लोक-प्रहर्षणम्tasya te vacanaṃ śrutvā sarva-loka-praharṣaṇamhaving heard that word of his, which delighted the whole world,

प्रचक्रुर् बहुलां पूजां कुत्सन्तो धृतराष्ट्र-जम्pracakrur bahulāṃ pūjāṃ kutsanto dhṛtarāṣṭra-jamthey offered abundant praise, reviling the son of Dhritarashtra.

राजमध्येrājamadhyeoriginal form "rājamadhye", added to complete the word-by-word coverage

महास्वनःmahāsvanaḥoriginal form "mahāsvanaḥ", added to complete the word-by-word coverage

विस्फुरमाणोष्ठोvisphuramāṇoṣṭhooriginal form "visphuramāṇoṣṭho", added to complete the word-by-word coverage

लोकवासिनःlokavāsinaḥoriginal form "lokavāsinaḥ", added to complete the word-by-word coverage

नोक्तपूर्वंnoktapūrvaṃoriginal form "noktapūrvaṃ", added to complete the word-by-word coverage

चान्योcānyooriginal form "cānyo", added to complete the word-by-word coverage

पृथिवीश्वराःpṛthivīśvarāḥoriginal form "pṛthivīśvarāḥ", added to complete the word-by-word coverage

नाहंnāhaṃoriginal form "nāhaṃ", added to complete the word-by-word coverage

दुर्जातेर्durjāteroriginal form "durjāter", added to complete the word-by-word coverage

भारतापसदस्यbhāratāpasadasyaoriginal form "bhāratāpasadasya", added to complete the word-by-word coverage

सर्वलोकप्रहर्षणम्sarvalokapraharṣaṇamoriginal form "sarvalokapraharṣaṇam", added to complete the word-by-word coverage

धृतराष्ट्रजम्dhṛtarāṣṭrajamoriginal form "dhṛtarāṣṭrajam", added to complete the word-by-word coverage

Traducción

And there Bhima uttered a curse among the kings in a loud voice, his lips trembling with anger, clasping palm against palm: "Hear this word of mine, O kshatriyas, dwellers of the world — spoken before by no one, and which no other will ever speak: if, having said this, I do not accomplish it, O lords of the earth, may I never attain the path of all the forefathers! And if, having torn open the chest of this sinner, this low-born refuse of the Bharatas, I do not drink his blood by force in battle — may I have no share in dharma!" Hearing this word of his, which gladdened the whole world, they offered him abundant praise, reviling the son of Dhritarashtra.

Comentario

Bhima's vow is terrible, but it is not blind vengeance: he swears not to attain the path of the ancestors unless he punishes the hand that dared against purity — that is, he places the punishment of lawlessness above his own salvation. Here anger rises into a vow, and the vow into service to dharma: Bhima does not burn for himself, but for the woman wronged and the law trampled. It is telling that the assembly, silent until then out of fear, rejoices on hearing the word of retribution — conscience, though bound, breaks free at the voice of truth. The verse teaches that there are misdeeds which dharma itself demands be punished, and that a vow made in a just hour becomes the thread along which the coming retribution moves.

Versión

aee58553897b · publicado 16 jul 2026, 16:12:36 UTC

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