नाश्रेयसाम् ईश्वरो विग्रहाणां; नाश्रेयसां गीतशब्दं शृणोति ॥
नाश्रेयसः सेवते माल्यगन्धान्; न चाप्य् अश्रेयांस्य् अनुलेपनानि ॥
नाश्रेयसः प्रावरान् अध्यवस्ते; कथं त्व् अस्मान् संप्रणुदेत् कुरुभ्यः ॥
अत्रैव च स्याद् अवधूय एष; कामः शरीरे हृदयं दुनोति ॥
स्वयं राजा विषमस्थः परेषु; सामस्थ्यम् अन्विच्छति तन् न साधु ॥
यथात्मनः पश्यति वृत्तम् एव; तथा परेषाम् अपि सो ऽभ्युपैति ॥
आसन्नम् अग्निं तु निदाघकाले; गम्भीरकक्षे गहने विसृज्य ॥
यथा वृद्धं वायुवशेन शोचेत्; क्षेमं मुमुक्षुः शिशिरव्यपाये ॥
प्राप्तैश्वर्यो धृतराष्ट्रो ऽद्य राजा; लालप्यते संजय कस्य हेतोः ॥
प्रगृह्य दुर्बुद्धिम् अनार्जवे रतं; पुत्रं मन्दं मूढम् अमन्त्रिणं तु ॥
nāśreyasām īśvaro vigrahāṇāṃ; nāśreyasāṃ gītaśabdaṃ śṛṇoti ||
nāśreyasaḥ sevate mālyagandhān; na cāpy aśreyāṃsy anulepanāni ||
nāśreyasaḥ prāvarān adhyavaste; kathaṃ tv asmān saṃpraṇudet kurubhyaḥ ||
atraiva ca syād avadhūya eṣa; kāmaḥ śarīre hṛdayaṃ dunoti ||
svayaṃ rājā viṣamasthaḥ pareṣu; sāmasthyam anvicchati tan na sādhu ||
yathātmanaḥ paśyati vṛttam eva; tathā pareṣām api so 'bhyupaiti ||
āsannam agniṃ tu nidāghakāle; gambhīrakakṣe gahane visṛjya ||
yathā vṛddhaṃ vāyuvaśena śocet; kṣemaṃ mumukṣuḥ śiśiravyapāye ||
prāptaiśvaryo dhṛtarāṣṭro 'dya rājā; lālapyate saṃjaya kasya hetoḥ ||
pragṛhya durbuddhim anārjave rataṃ; putraṃ mandaṃ mūḍham amantriṇaṃ tu ||
As a kindled fire, fed with more fuel, blazes up again with redoubled strength, so desire is never satisfied by the gaining of its object, but gathers strength like an unlit fire when clarified butter is poured upon it. Consider all this abundant store of enjoyments that King Dhritarashtra possesses, and compare it with what we have. He who is unfortunate never wins victories. He who is wretched takes no delight in the sound of music. The wretched man delights not in garlands and perfumes, nor can the wretched enjoy cool and fragrant unguents, and, finally, the wretched wear no fine garments. Were it not so, we would never have been driven out from among the Kurus. And yet, though all this is true, none should nurse the torments of the heart. A king who has himself fallen upon evil times, yet seeks protection in the might of others, acts unwisely. Still, let him receive from others the same conduct that he shows toward them. A man who kindles a blazing fire at midday in the spring season, in dense undergrowth, must surely, once that fire has been fanned by the wind, lament his fate if he wishes to save himself.
cba135170435 · publicado 17 jul 2026, 3:43:08 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.26.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws inexorably near. Key themes: Dhritarashtra, Sanjaya. Dharma reveals itself here through speech, through the choice of an embassy, through faithfulness to one's word, and through the responsibility of kings for the consequences of their decisions.