परं धर्मात् पाण्डवस्यानृशंस्यं; धर्मः परो वित्तचयान् मतो ऽस्य ॥
सुखप्रिये धर्महीने न पार्थो; ऽनुरुध्यते भारत तस्य विद्धि ॥
परप्रयुक्तः पुरुषो विचेष्टते; सूत्रप्रोता दारुमयीव योषा ॥
इमं दृष्ट्वा नियमं पाण्डवस्य; मन्ये परं कर्म दैवं मनुष्यात् ॥
इमं च दृष्ट्वा तव कर्मदोषं; पादोदर्कं घोरम् अवर्णरूपम् ॥
यावन् नरः कामयते ऽतिकाल्यं; तावन् नरो ऽयं लभते प्रशंसाम् ॥
अजातशत्रुस् तु विहाय पापं; जीर्णां त्वचं सर्प इवासमर्थाम् ॥
विरोचते ऽहार्यवृत्तेन धीरो; युधिष्ठिरस् त्वयि पापं विसृज्य ॥
अङ्गात्मनः कर्म निबोध राजन्; धर्मार्थयुक्ताद् आर्यवृत्ताद् अपेतम् ॥
उपक्रोशं चेह गतो ऽसि राजन्; नोहेश् च पापं प्रसजेद् अमुत्र ॥
paraṃ dharmāt pāṇḍavasyānṛśaṃsyaṃ; dharmaḥ paro vittacayān mato 'sya ||
sukhapriye dharmahīne na pārtho; 'nurudhyate bhārata tasya viddhi ||
paraprayuktaḥ puruṣo viceṣṭate; sūtraprotā dārumayīva yoṣā ||
imaṃ dṛṣṭvā niyamaṃ pāṇḍavasya; manye paraṃ karma daivaṃ manuṣyāt ||
imaṃ ca dṛṣṭvā tava karmadoṣaṃ; pādodarkaṃ ghoram avarṇarūpam ||
yāvan naraḥ kāmayate 'tikālyaṃ; tāvan naro 'yaṃ labhate praśaṃsām ||
ajātaśatrus tu vihāya pāpaṃ; jīrṇāṃ tvacaṃ sarpa ivāsamarthām ||
virocate 'hāryavṛttena dhīro; yudhiṣṭhiras tvayi pāpaṃ visṛjya ||
aṅgātmanaḥ karma nibodha rājan; dharmārthayuktād āryavṛttād apetam ||
upakrośaṃ ceha gato 'si rājan; noheś ca pāpaṃ prasajed amutra ||
Like a puppet pulled this way and that by strings, a man in this world moves, driven by another's power. Looking at the sufferings of Yudhishthira, I consider that the force of fate surpasses the outcome of human effort. Looking again at your unworthy deeds, which, moreover, are exceedingly sinful and unspeakable, bound to end in misfortune, it seems to me that one of your nature deserves praise only so long as his capable enemy bides his time. Casting off all sins, as a serpent sheds its worn-out skin, which it can no longer bear, the heroic Ajatashatru shines in his innate perfection, leaving the burden of sins upon your shoulders. Consider, O king, your deeds, which are contrary to religion and advantage, as well as to the conduct of the righteous. You, O king, have earned a bad reputation in this world and will reap misfortune in the next. Obeying the counsel of your son, you hope to enjoy this doubtful property, keeping it apart from him. This unrighteous deed is loudly discussed in the world. Therefore, O greatest of the Bharatas, this deed is unworthy of you. Calamity befalls one who is devoid of wisdom, or who is of low birth, or who is cruel, or who nurses hostility for a long time, or who is not steadfast in the virtues of a kshatriya, or is lacking in energy, or has an evil character -- indeed, one who bears such marks.
b2b31f46d30f · publicado 17 jul 2026, 4:02:44 UTC
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The fragment 5.32.11-15 develops the central theme of Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Key themes: the Pandavas, dharma. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.