न शत्रुर् अङ्कम् आपन्नो मोक्तव्यो वध्यतां गतः ॥
अहताद् धि भयं तस्माज् जायते नचिराद् इव ॥
दैवतेषु च यत्नेन राजसु ब्राह्मणेषु च ॥
नियन्तव्यः सदा क्रोधो वृद्धबालातुरेषु च ॥
निरर्थं कलहं प्राज्ञो वर्जयेन् मूढसेवितम् ॥
कीर्तिं च लभते लोके न चानर्थेन युज्यते ॥
प्रसादो निष्फलो यस्य क्रोधश् चापि निरर्थकः ॥
न तं भर्तारम् इच्छन्ति षण्ढं पतिम् इव स्त्रियः ॥
न बुद्धिर् धनलाभाय न जाड्यम् असमृद्धये ॥
लोकपर्यायवृत्तान्तं प्राज्ञो जानाति नेतरः ॥
na śatrur aṅkam āpanno moktavyo vadhyatāṃ gataḥ ||
ahatād dhi bhayaṃ tasmāj jāyate nacirād iva ||
daivateṣu ca yatnena rājasu brāhmaṇeṣu ca ||
niyantavyaḥ sadā krodho vṛddhabālātureṣu ca ||
nirarthaṃ kalahaṃ prājño varjayen mūḍhasevitam ||
kīrtiṃ ca labhate loke na cānarthena yujyate ||
prasādo niṣphalo yasya krodhaś cāpi nirarthakaḥ ||
na taṃ bhartāram icchanti ṣaṇḍhaṃ patim iva striyaḥ ||
na buddhir dhanalābhāya na jāḍyam asamṛddhaye ||
lokaparyāyavṛttāntaṃ prājño jānāti netaraḥ ||
He whose anger and favor bring about real consequences, who personally oversees what must be done, and who keeps his treasury under his own control, will bring the whole earth under his sway. A king should be content with the name he has won and with the parasol held over his head. He should divide the wealth of the kingdom among those who serve him; he should not take everything for himself alone. A brahmin knows a brahmin, a husband knows his wife, a king knows his minister, and kings know kings. An enemy deserving death, once he has been subdued, should never be released. If one is weak, one should attend upon a stronger enemy even though that enemy deserves death; but one should slay that enemy as soon as one has gained sufficient strength, for if he is not slain, danger will soon arise from him. One should carefully restrain one's anger toward gods, kings, brahmins, the old, the young, and the helpless. The wise should avoid fruitless quarrels, in which only fools become entangled.
09dacc009c30 · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
The passage 5.38.26-30 develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the background of an already-approaching war. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.