विद्याशीलवयोवृद्धान् बुद्धिवृद्धांश् च भारत ॥
धनाभिजनवृद्धांश् च नित्यं मूढो ऽवमन्यते ॥
अनार्यवृत्तम् अप्राज्ञम् असूयकम् अधार्मिकम् ॥
अनर्थाः क्षिप्रम् आयान्ति वाग्दुष्टं क्रोधनं तथा ॥
अविसंवादनं दानं समयस्याव्यतिक्रमः ॥
आवर्तयन्ति भूतानि सम्यक् प्रणिहिता च वाक् ॥
अविसंवादको दक्षः कृतज्ञो मतिमान् ऋजुः ॥
अपि संक्षीणकोशो ऽपि लभते परिवारणम् ॥
धृतिः शमो दमः शौचं कारुण्यं वाग् अनिष्ठुरा ॥
मित्राणां चानभिद्रोहः सप्तैताः समिधः श्रियः ॥
vidyāśīlavayovṛddhān buddhivṛddhāṃś ca bhārata ||
dhanābhijanavṛddhāṃś ca nityaṃ mūḍho 'vamanyate ||
anāryavṛttam aprājñam asūyakam adhārmikam ||
anarthāḥ kṣipram āyānti vāgduṣṭaṃ krodhanaṃ tathā ||
avisaṃvādanaṃ dānaṃ samayasyāvyatikramaḥ ||
āvartayanti bhūtāni samyak praṇihitā ca vāk ||
avisaṃvādako dakṣaḥ kṛtajño matimān ṛjuḥ ||
api saṃkṣīṇakośo 'pi labhate parivāraṇam ||
dhṛtiḥ śamo damaḥ śaucaṃ kāruṇyaṃ vāg aniṣṭhurā ||
mitrāṇāṃ cānabhidrohaḥ saptaitāḥ samidhaḥ śriyaḥ ||
By this a man gains great fame in this world and escapes suffering and misfortune. People never desire as their lord one whose favor is fruitless and whose anger passes without effect, just as women never desire a eunuch for a husband. Intelligence is not there merely for the acquisition of wealth, nor is idleness the cause of misfortune; only the wise man, and no other, knows the reason for the diversity of conditions in this world. A fool, O Bharata, always disregards those advanced in years, outstanding in conduct and knowledge, intellect, wealth, and lineage. Misfortunes soon overtake those of evil character, devoid of wisdom, envious or sinful, foul of speech and irascible. Freedom from deceit, generosity, adherence to established terms of dealing, and speech well under control subdue all beings. He who is not given to lying, who is active, grateful, intelligent, and guileless, obtains friends, counselors, and servants even though his treasury is empty.
28786c69acba · publicado 17 jul 2026, 4:02:44 UTC
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The passage 5.38.31-35 develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the background of an already-approaching war. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.