दुर्योधन उवाच
प्रशंसस्य् अभिनन्दंस् तान् पार्थान् अक्षपराजितान् ॥
अर्जुनस्य रथे ब्रूहि कथम् अश्वाः कथं ध्वजः ॥
संजय उवाच
भौवनः सह शक्रेण बहुचित्रं विशां पते ॥
रूपाणि कल्पयाम् आस त्वष्टा धात्रा सहाभिभो ॥
ध्वजे हि तस्मिन् रूपाणि चक्रुस् ते देवमायया ॥
महाधनानि दिव्यानि महान्ति च लघूनि च ॥
सर्वा दिशो योजनमात्रम् अन्तरं; स तिर्यग् ऊर्ध्वं च रुरोध वै ध्वजः ॥
न संसज्जेत् तरुभिः संवृतो ऽपि; तथा हि माया विहिता भौवनेन ॥
यथाकाशे शक्रधनुः प्रकाशते; न चैकवर्णं न च विद्म किं नु तत् ॥
तथा ध्वजो विहितो भौवनेन; बह्वाकारं दृश्यते रूपम् अस्य ॥
duryodhana uvāca
praśaṃsasy abhinandaṃs tān pārthān akṣaparājitān ||
arjunasya rathe brūhi katham aśvāḥ kathaṃ dhvajaḥ ||
saṃjaya uvāca
bhauvanaḥ saha śakreṇa bahucitraṃ viśāṃ pate ||
rūpāṇi kalpayām āsa tvaṣṭā dhātrā sahābhibho ||
dhvaje hi tasmin rūpāṇi cakrus te devamāyayā ||
mahādhanāni divyāni mahānti ca laghūni ca ||
sarvā diśo yojanamātram antaraṃ; sa tiryag ūrdhvaṃ ca rurodha vai dhvajaḥ ||
na saṃsajjet tarubhiḥ saṃvṛto 'pi; tathā hi māyā vihitā bhauvanena ||
yathākāśe śakradhanuḥ prakāśate; na caikavarṇaṃ na ca vidma kiṃ nu tat ||
tathā dhvajo vihito bhauvanena; bahvākāraṃ dṛśyate rūpam asya ||
Duryodhana: "Each of us alone is capable of conquering all the kings of the earth. Let them come. With sharp arrows we shall curb their pride. Inflamed with wrath after his father's death, this Bhishma among us in former times conquered all the kings of the earth single-handed on his chariot. O Bharata, once his anger was roused, that best of the Kurus struck down countless numbers among them, whereupon, out of fear, they surrendered to this Devavrata, seeking his protection. This Bhishma, joined with us, is still capable of conquering the enemy in battle. Therefore let your fears, O bull of the Bharata race, be dispelled." Duryodhana continued: "Even such resolve was formed then in these heroes of immeasurable energy. The whole earth once lay under the enemy's power. Yet now they are incapable of defeating us in battle, since our enemies, the sons of Pandu, now remain without allies and bereft of vigor. O bull of the Bharata race, sovereignty over the earth now belongs to me, and the kings I have gathered share my views in joy and in sorrow alike. Know then, O best of the Kuru race, that all these kings, O slayer of foes, would enter fire or the sea for my sake. They all laugh at you, seeing you full of grief and joining in these lamentations like a madman, frightened by the enemy's praises. Each of these kings is capable of standing against the Pandavas. Indeed, sovereign, each of them thinks highly of himself; therefore let your fears be dispelled. Not even Vasava himself is capable of conquering my vast army. The Self-create Brahma himself, even should he wish to slay it, cannot destroy it. Having abandoned all hope for the city, Yudhishthira desires only five villages, frightened, O lord, by the army I have gathered and by my strength. The faith you place in the prowess of Vrikodara, son of Kunti, is unfounded. O Bharata, you do not know the extent of my skill. There is no one on earth who could match me in combat with the mace. No one has ever surpassed me in such an encounter, nor will anyone surpass me. With devoted effort and enduring many hardships, I dwelt in the abode of my teacher. There I completed my learning and my exercises. That is precisely why I fear neither Bhima nor any other. When I served Sankarshana (my teacher) with humility, blessed one, he became firmly convinced that Duryodhana has no equal with the mace. In battle I am equal to Sankarshana, and in might there is no one on earth who surpasses me. Bhima shall never be able to withstand the blow of my mace in battle."
1d077aa1414a · publicado 17 jul 2026, 4:51:25 UTC
Disponible enRUENPasa de verso en verso con
This passage develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of a war that has already become inevitable. Key themes: Duryodhana, Sanjaya. Dharma reveals itself here through speech, through the choice of envoys, through fidelity to promises, and through the responsibility of kings for the consequences of their decisions.