धर्मकार्यं यतञ् शक्त्या न चेच् छक्नोति मानवः ॥
प्राप्तो भवति तत् पुण्यम् अत्र मे नास्ति संशयः ॥
मनसा चिन्तयन् पापं कर्मणा नाभिरोचयन् ॥
न प्राप्नोति फलं तस्य एवं धर्मविदो विदुः ॥
सो ऽहं यतिष्ये प्रशमं क्षत्तः कर्तुम् अमायया ॥
कुरूणां सृञ्जयानां च संग्रामे विनशिष्यताम् ॥
सेयम् आपन् महाघोरा कुरुष्व् एव समुत्थिता ॥
कर्णदुर्योधनकृता सर्वे ह्य् एते तदन्वयाः ॥
व्यसनैः क्लिश्यमानं हि यो मित्रं नाभिपद्यते ॥
अनुनीय यथाशक्ति तं नृशंसं विदुर् बुधाः ॥
dharmakāryaṃ yatañ śaktyā na cec chaknoti mānavaḥ ||
prāpto bhavati tat puṇyam atra me nāsti saṃśayaḥ ||
manasā cintayan pāpaṃ karmaṇā nābhirocayan ||
na prāpnoti phalaṃ tasya evaṃ dharmavido viduḥ ||
so 'haṃ yatiṣye praśamaṃ kṣattaḥ kartum amāyayā ||
kurūṇāṃ sṛñjayānāṃ ca saṃgrāme vinaśiṣyatām ||
seyam āpan mahāghorā kuruṣv eva samutthitā ||
karṇaduryodhanakṛtā sarve hy ete tadanvayāḥ ||
vyasanaiḥ kliśyamānaṃ hi yo mitraṃ nābhipadyate ||
anunīya yathāśakti taṃ nṛśaṃsaṃ vidur budhāḥ ||
Then the Kauravas, together with all the kings present there, bowed to Govinda, who sat upon his throne resplendent as the sun itself. When the ceremony of worship was over, King Duryodhana invited him, the foremost of the Vrishni race and greatest of victors, to dine in his house. But Keshava did not accept the invitation. Duryodhana, king of the Kurus, seated in the midst of the Kurus, glancing at Karna and, in a gentle voice that concealed deceit within its words, addressed Keshava thus: 'Why, O Janardana, will you not accept the many kinds of food and drink, the garments and the couches, all prepared and kept ready for you? You have rendered service to both sides; you are devoted to the welfare of both. You are indeed the foremost of Dhritarashtra's kinsmen and are greatly loved by him. You, O Govinda, also know everything in detail, both religion and profit. Therefore I wish to hear, O wielder of discus and mace, the true reason for your refusal.' Vaishampayana continued: 'The high-souled Govinda, whose eyes were like lotus petals, then raised his mighty right arm, and in a voice deep as the roll of clouds, answered the king with excellent words full of reasoned argument — words that were clear, distinct, correctly uttered, and without a single flaw — saying: "Envoys, O king, eat and accept honors only after the success of their missions."'
54a63705ac50 · publicado 17 jul 2026, 5:18:56 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.91.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war becomes inevitable. Key themes: Duryodhana, Vidura, Karna, dharma. Here dharma reveals itself through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.