Mahābhārata
Bhagavad-yāna (109) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.109.1-5
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Mahābhārata · 5.109.1-5
Devanāgarī

सुपर्ण उवाच
यस्माद् उत्तार्यते पापाद् यस्मान् निःश्रेयसो ऽश्नुते ॥
तस्माद् उत्तारणफलाद् उत्तरेत्य् उच्यते बुधैः ॥
उत्तरस्य हिरण्यस्य परिवापस्य गालव ॥
मार्गः पश्चिमपूर्वाभ्यां दिग्भ्यां वै मध्यमः स्मृतः ॥
अस्यां दिशि वरिष्ठायाम् उत्तरायां द्विजर्षभ ॥
नासौम्यो नाविधेयात्मा नाधर्म्यो वसते जनः ॥
अत्र नारायणः कृष्णो जिष्णुश् चैव नरोत्तमः ॥
बदर्याम् आश्रमपदे तथा ब्रह्मा च शाश्वतः ॥
अत्र वै हिमवत्पृष्ठे नित्यम् आस्ते महेश्वरः ॥
अत्र राज्येन विप्राणां चन्द्रमाश् चाभ्यषिच्यत ॥

Transliteración (IAST)

suparṇa uvāca
yasmād uttāryate pāpād yasmān niḥśreyaso 'śnute ||
tasmād uttāraṇaphalād uttarety ucyate budhaiḥ ||
uttarasya hiraṇyasya parivāpasya gālava ||
mārgaḥ paścimapūrvābhyāṃ digbhyāṃ vai madhyamaḥ smṛtaḥ ||
asyāṃ diśi variṣṭhāyām uttarāyāṃ dvijarṣabha ||
nāsaumyo nāvidheyātmā nādharmyo vasate janaḥ ||
atra nārāyaṇaḥ kṛṣṇo jiṣṇuś caiva narottamaḥ ||
badaryām āśramapade tathā brahmā ca śāśvataḥ ||
atra vai himavatpṛṣṭhe nityam āste maheśvaraḥ ||
atra rājyena viprāṇāṃ candramāś cābhyaṣicyata ||

Palabra por palabra
SánscritoIASTSignificado
सुपर्णsuparṇaSuparna; Garuda
उवाचuvācasaid; spoke
यस्माद्yasmādfrom which; because of which
उत्तार्यतेuttāryateis carried across; is led out
पापाद्pāpādfrom sin; from evil
यस्मान्yasmānbecause of which; since from it
निःश्रेयसोniḥśreyasothe highest good; the final good
ऽश्नुते'śnuteattains; obtains
तस्माद्tasmādtherefore; for that reason
उत्तारणफलाद्uttāraṇaphalādbecause of the fruit of crossing over; owing to its liberating result
उत्तरेत्य्uttaretyas 'northern', thus; called northern
उच्यतेucyateis called; is named
बुधैःbudhaiḥby the wise; by the learned
उत्तरस्यuttarasyaof the northern; of the upper
हिरण्यस्यhiraṇyasyagolden; radiant
परिवापस्यparivāpasyaenclosure; surrounding
गालवgālavaO Galava; Galava
मार्गःmārgaḥpath; road
पश्चिमपूर्वाभ्यांpaścimapūrvābhyāṃof the western and eastern; between west and east
दिग्भ्यांdigbhyāṃtwo directions; two quarters
वैvaiindeed; truly
मध्यमःmadhyamaḥmiddle; situated in the center
स्मृतःsmṛtaḥis remembered; is considered
अस्यांasyāṃin this; in it
दिशिdiśiin the quarter; in the direction
वरिष्ठायाम्variṣṭhāyāmmost excellent; the best
उत्तरायांuttarāyāṃnorthern; upper
द्विजर्षभdvijarṣabhaO best of the twice-born; O bull among brahmins
नासौम्योnāsaumyonot unkind; not lacking in gentleness
नाविधेयात्माnāvidheyātmānot unrestrained in self; not disobedient in spirit
नाधर्म्योnādharmyonot lawless; not unrighteous
वसतेvasatedwells; lives
जनःjanaḥpeople; person
अत्रatrahere; in this
नारायणःnārāyaṇaḥNarayana; Lord Narayana
कृष्णोkṛṣṇoKrishna; the dark Lord
जिष्णुश्jiṣṇuśJishnu; the victorious one
चैवcaivaand also; and indeed
नरोत्तमःnarottamaḥbest of men; the finest of men
बदर्याम्badaryāmin Badari; in Badarika
आश्रमपदेāśramapadeat the hermitage site; in the abode
तथाtathālikewise; also
ब्रह्माbrahmāBrahma; the creator Brahma
caand; also
शाश्वतःśāśvataḥeternal; everlasting
अत्रatrahere; in this
वैvaiindeed; truly
हिमवत्पृष्ठेhimavatpṛṣṭheon the slope of Himavat; on the ridge of the Himalayas
नित्यम्nityamconstantly; always
आस्तेāstesits; dwells
महेश्वरःmaheśvaraḥMaheshvara; the great Lord
अत्रatrahere; in this
राज्येनrājyenaby kingship; by dominion
विप्राणांviprāṇāṃof the brahmins; of the sages
चन्द्रमाश्candramāśthe Moon; the moon
चाभ्यषिच्यतcābhyaṣicyataand was anointed; and was consecrated
Traducción

Garuda continued: 'In ancient times Vivasvat, having performed a sacrifice, gave this quarter as a gift (Dakshina) to his teacher. And it is for this very reason that this region is known by the name Dakshina (the South). Here dwell the pitris of the three worlds. And, O brahmin, it is said that there also lives a class of gods who subsist on smoke alone. Those celestials called the Vishvedevas always dwell in this region together with the pitris. They are worshipped in sacrifices in all the worlds, and they are equal to the Pitris.'

Versión

91f3e7dfacc2 · publicado 17 jul 2026, 5:30:30 UTC

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